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Amos 2

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1 siger HE EN: for tre overtrædelser af Moab, ja fire jeg går ikke fra det, de brændte Edoms Konges Ben til kalk

2 så sender jeg Ild mod Moab, den skal æde Herijots Borge; og Moab skal under kampgny, Krigsskrig og Hornets Klang.

3 Af hans Midte udrydder jeg Hersker og dræber alle hans Fyrster, siger HE EN.

4 siger HE EN: For tre Overtrædelser af Juda, ja fire, jeg går ikke fra det: de ringeagted HE ENs Lov og holdt ej hans Bud, ledet vild af deres Løgneguder, til hvilke deres Fædre holdt sig

5 så sender jeg Ild mod Juda, den skal æde Jerusalems Borge.

6 siger HE EN: For tre Overtrædelser af Israel, ja fire, jeg går ikke fra det: de sælger retfærdig for Sølv og Fattigmand for et Par Sko,

7 træder ringes Hoved i Støvet og trænger sagtmodige fra Vejen. Søn og Fader går sammen til Skøgen og søler således mit hellige Navn.

8 På pantede Kapper strækker de sig ved hvert et Alter, og i deres Guds Hus drikker de Vin, der er givet i Bøde.

9 Og dog var det mig, som udrydded Amoriterne foran eder, høje som Cedertræer, stærke som Egetræer, udrydded deres Frugt foroven som og deres ødder forneden.

10 Det var mig, som førte jer op fra Ægypten og lod eder vandre i Ørken i fyrretyve År, så I tog Amoriternes Land.

11 Jeg tog blandt eders Sønner Profeter, Nasiræere blandt eders unge. Er det ej sandt, Israeliter? lyder det fra HE EN.

12 Men I gav Nasiræerne Vin, og Profeterne bød I ej at profetere.

13 Se, jeg lader Grunden vakle under jer, ligesom Vognen vakler, når den er fuld af Neg.

14 Den hurtige kan ikke undfly, den stærke ej bruge sin Kraft; ej redder Helten sit Liv,

15 ej holder Bueskytten Stand; ej undslipper rapfodet Mand, ej bjærger nogen ytter sit Liv;

16 den kækkeste Mand iblandt Helte skal den dag våbenløs fly, så lyder det fra HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

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Nazarites

  

'Nazarites' represent the Lord regarding His divine human, especially His divine natural. 'Nazarites,' in the Israelitish churches, represent the Lord regarding the Word in its literal sense. 'Nazarites' represent the Lord regarding His divine human, and therefore, the person of the celestial church, who is a likeness of the Lord. 'The hair' represents the natural level of that person. When they Nazarites were sanctified, they were to put off their old or former natural self, which they were born into, and were to put on the new self. This is what is signified, 'that when the days were fulfilled, in which they should separate themselves to Jehovah, they should let down the hair of their head, and should put it on the fire beneath the sacrifice.' The state of the celestial self is that he is in good, and from good, he knows all truths. He never thinks and speaks from truths concerning good, still less from scientific ideas concerning good. The order of Nazarites was instituted to represent the conjunction of the external self with the internal, and thus the conjunction of the celestial paradise with the earthly paradise. This conjunction, which cannot be effected in a person, could nevertheless be represented. Therefore, an image of the Lord could be exhibited, who alone conjoined both in Himself. A 'Nazarite' is holy not only regarding his internal faculties, but also in his body.

(Odkazy: Apocalypse Explained 364; Arcana Coelestia 3300)