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Zacharjáš 1

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1 Měsíce osmého, léta druhého Dariova, stalo se slovo Hospodinovo k Zachariášovi synu Barachiáše, syna Iddova, proroku, řkoucí:

2 Rozhněval se Hospodin na otce vaše velice.

3 Protož rci těmto: Takto praví Hospodin zástupů: Navraťte se ke mně, praví Hospodin zástupů, a navrátím se k vám, praví Hospodin zástupů.

4 Nebuďte jako otcové vaši, na něž volávali proroci onino předešlí, říkajíce: Takto praví Hospodin zástupů: Navraťte se nyní od cest svých zlých, i od skutků vašich zlých, ale neuposlechli, ani pozorovali mne, praví Hospodin.

5 Otcové vaši kde jsou? A proroci ti zdali na věky živi jsou?

6 Ale však slova má a soudové moji, kteréž jsem přikázal služebníkům svým prorokům, zdali nepostihli otců vašich? tak že obrátivše se, řekli: Jakž uložil Hospodin zástupů učiniti nám podlé cest našich, a podlé skutků našich, tak učinil nám.

7 Dne čtyřmecítmého, jedenáctého měsíce, kterýž jest měsíc Šebat, léta druhého Dariova, stalo se slovo Hospodinovo k Zachariášovi synu Barachiáše, syna Iddova, proroku, řkoucí:

8 Viděl jsem v noci, a aj, muž sedí na koni ryzím, kterýž stál mezi myrtovím, kteréž bylo v dolině, za ním pak koně ryzí, strakaté a bílé.

9 I řekl jsem: Kdo jsou tito, Pane můj? řekl mi anděl ten, kterýž mluvil se mnou: Já ukáži tobě, kdo jsou tito.

10 Tedy odpovídaje muž ten, kterýž stál mezi myrtovím, řekl: Tito jsou, kteréž poslal Hospodin, aby zchodili zemi.

11 I odpověděli andělu Hospodinovu tomu, kterýž stál mezi myrtovím, a řekli: Zchodili jsme zemi, a aj, všecka země bezpečně bydlí, a pokoje užívá.

12 Tedy odpověděl anděl Hospodinův a řekl: Ó Hospodine zástupů, až dokudž ty se nesmiluješ nad Jeruzalémem a nad městy Judskými, na kteréž jsi hněval se již sedmdesáte let?

13 I odpověděl Hospodin andělu tomu, kterýž mluvil se mnou, slovy dobrými, slovy potěšitelnými.

14 Tedy řekl mi anděl, kterýž mluvil ke mně: Volej a rci: Takto praví Hospodin zástupů: Horlím pro Jeruzalém a Sion horlením velikým.

15 A hněvám se náramně na ty národy, kteříž mají pokoj; nebo když jsem já se málo rozhněval, oni pomáhali k zlému.

16 Protož takto praví Hospodin: Navrátil jsem se k Jeruzalému milosrdenstvím, dům můj staven bude v něm, praví Hospodin zástupů, a pravidlo vztaženo bude na Jeruzalém.

17 Ještě volej a rci: Takto praví Hospodin zástupů: Ještěť se rozsadí města má pro hojnost dobrého; neboť utěší ještě Hospodin Sion, a vyvolí ještě Jeruzalém.

18 Tedy pozdvihl jsem očí svých, a uzřel jsem, a aj, čtyři rohové.

19 I řekl jsem andělu, kterýž mluvil se mnou: Co jest toto? I řekl mi: To jsou ti rohové, kteříž zmítali Judou, Izraelem a Jeruzalémem.

20 Ukázal mi také Hospodin čtyři kováře.

21 I řekl jsem: Co jdou dělati tito? I mluvil, řka: Tito jsou rohové, kteříž zmítali Judou, tak že žádný nemohl pozdvihnouti hlavy své. Protož přišli tito, aby je přestrašili, a srazili rohy těch národů, kteříž pozdvihli rohu proti zemi Judské, aby ní zmítali.

Ze Swedenborgových děl

 

Apocalypse Revealed # 945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.