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Matouš 4

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1 Tehdy Ježíš veden jest na poušť od Ducha, aby pokoušín byl od ďábla.

2 A postiv se čtyřidceti dnů a čtyřidceti nocí, potom zlačněl.

3 A přistoupiv k němu pokušitel, řekl: Jsi-li Syn Boží, rciž, ať kamení toto chlebové jsou.

4 On pak odpovídaje, řekl: Psánoť jest: Ne samým chlebem živ bude člověk, ale každým slovem vycházejícím skrze ústa Boží.

5 Tedy pojal jej ďábel do svatého města a postavil ho na vrchu chrámu.

6 A řekl mu: Jsi-li Syn Boží, spustiž se dolů; nebo psánoť jest, že andělům svým přikázal o tobě, a na ruce uchopí tebe, abys někde o kámen nohy své neurazil.

7 I řekl mu Ježíš: Zase psáno jest: Nebudeš pokoušeti Pána Boha svého.

8 Opět pojal ho ďábel na horu vysokou velmi, a ukázal mu všecka království světa i slávu jejich, a řekl jemu:

9 Toto všecko tobě dám, jestliže padna, budeš mi se klaněti.

10 Tedy dí mu Ježíš: Odejdiž, satane; neboť jest psáno: Pánu Bohu svému klaněti se budeš a jemu samému sloužiti budeš.

11 Tedy opustil ho ďábel, a aj, andělé přistoupili a sloužili jemu.

12 A když uslyšel Ježíš, že by Jan vsazen byl do žaláře, odšel do Galilee.

13 A opustiv Nazarét, přišed, bydlil v Kafarnaum za mořem, v krajinách Zabulon a Neftalím,

14 Aby se naplnilo povědění skrze Izaiáše proroka, řkoucího:

15 Země Zabulon a Neftalím při moři za Jordánem, Galilea pohanská,

16 Lid, kterýž bydlil v temnostech, viděl světlo veliké, a sedícím v krajině a stínu smrti, světlo vzešlo jim.

17 Od toho času počal Ježíš kázati a praviti: Pokání čiňte; neboť se přiblížilo království nebeské.

18 A chodě Ježíš podle moře Galilejského, uzřel dva bratry, Šimona, kterýž slove Petr, a Ondřeje bratra jeho, ani pouštějí sít do moře, (nebo byli rybáři.)

19 I dí jim: Pojďte za mnou, a učiním vás rybáře lidí.

20 A oni hned opustivše síti, šli za ním.

21 A poodšed odtud, uzřel jiné dva bratry, Jakuba syna Zebedeova, a Jana bratra jeho, na lodí s Zebedeem otcem jejich, ani tvrdí síti své. I povolal jich.

22 A oni hned opustivše lodí a otce svého, šli za ním.

23 I procházel Ježíš všecku Galilei, uče v shromážděních jejich a káže evangelium království a uzdravuje všelikou nemoc i všeliký neduh v lidu.

24 A rozešla se o něm pověst po vší Syrii. I přivedli k němu všecky nemocné, rozličnými neduhy a trápeními poražené, i ďábelníky, i náměsičníky, i šlakem poražené; a uzdravoval je.

25 I šli za ním zástupové mnozí z Galilee a z krajiny Desíti měst, i z Jeruzaléma i z Judstva i z Zajordání.

   

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Apocalypse Explained # 120

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120. But are a synagogue of Satan, signifies the doctrine of all falsities with these. This is evident from the signification of "synagogue," as being doctrine (of which presently); and from the signification of "Satan," as being the hell from which are all falsities. There are two kinds of hells, one in which those are who are in evils, and the other in which those are who are in the falsities of evil. The hell in which those are who are in evils is called, in one word, Devil, and that in which those are who are in the falsities of evil is called, in one word, Satan. That the hells are thus named is totally unknown to those who know nothing about the hells, but have adopted the belief that the devil was created an angel of light, and because he rebelled was cast down with his crew, and thus hell was made. (That the hells are called Devil and Satan may be seen in the work on Heaven and Hell 311, 544, 553; and in the small work on The Last Judgment, in the chapter where it is shown that Heaven and Hell are from the Human Race, n. 14-22.)

[2] Let it be known, moreover, that as all goods and truths are from the Lord out of the heavens, so all evils and falsities are out of the hells. He is greatly deceived who believes that goods and truths have any other source than out of the heavens from the Lord, or that evils and falsities have any other source than out of the hells. Man is simply a receptacle of these, and to whichever he turns himself of that he is a recipient. If he turns himself towards heaven, which is effected by the goods of love and the truths of faith, he receives goods and truths from the Lord; but if he turns himself towards hell, which is effected by the evils of love and falsities of faith, he receives evils and falsities from the hells. Now as all evils and falsities are from the hells, and as the hells are called, in one word, either Devil or Satan, it follows that by Devil are also signified all evils, and by Satan all falsities. From this it is that by a "synagogue of Satan" the doctrine of all falsities is signified.

[3] By "synagogue" doctrine is signified, because in the synagogues there was instruction, and differences in matters of doctrine were also adjusted. That there was instruction in the synagogues is evident from Matthew 4:23; 9:35; 13:54; Mark 1:21, 22, 29, 39; 6:2; Luke 4:15, 16, 44; 13:10, 14; John 18:20. That differences in matters of doctrine were adjusted in the synagogues may be inferred from what is said in Matthew 10:17; Mark 13:9; Luke 12:11; 21:12; John 9:22; 12:42; 16:2, 3. That with the Jewish nation there was the doctrine of all falsities can be seen from many things known as to that nation; namely, that they denied the Lord; that they wish for a Messiah whose kingdom will be upon the earth, and who will exalt them above all other nations in the world; that they place all worship in externals, and reject the internals of worship, which are of faith in the Lord and of love to Him; that they apply all things in the Word to themselves; and falsify it by traditions of their own invention (See Matthew 15:6-9; Mark 7:1-13). Again, what the quality of that nation in respect to their interiors has been from the beginning can be seen from the song of Moses (Deuteronomy 32), and elsewhere in many passages (See also the quotations from the Arcana Coelestia, in The Doctrine of the New Jerusalem 248).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.