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Jonáš 1

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1 I stalo se slovo Hospodinovo k Jonášovi synu Amaty, řkoucí:

2 Vstaň, jdi do Ninive města toho velikého, a volej proti němu; neboť jest vstoupila nešlechetnost jejich před oblíčej můj.

3 Ale Jonáš vstal, aby utekl do Tarsu od tváři Hospodinovy. A přišed do Joppe, našel lodí, ana jde do Tarsu, a zaplativ od ní, vstoupil na ni, aby se plavil s nimi do Tarsu od tváři Hospodinovy.

4 Ale Hospodin vzbudil vítr veliký na moři. I stala se bouře veliká na moři, až se domnívali, že se lodí ztroskoce.

5 A bojíce se plavci, volali jeden každý k bohu svému, a vyhazovali to, což měli na lodí, do moře, aby sobě tím polehčili. Jonáš pak byl sešel k bokům lodí, a položiv se, spal tvrdě.

6 Tedy přišed k němu správce lodí, řekl jemu: Což ty děláš, ospalče? Vstaň, volej k Bohu svému. Snad ten Bůh rozpomene se na nás, abychom nezahynuli.

7 I řekli jeden druhému: Poďte, vrzme losy, abychom zvěděli, pro koho to zlé přišlo na nás. Tedy metali losy, a padl los na Jonáše.

8 I řekli jemu: Pověz nám medle, pro koho toto zlé na nás? Jaký jest obchod tvůj, a odkud jdeš? Z které jsi země a z kterého národu?

9 I řekl jim: Hebrejský jsem, a Hospodina Boha nebes, kterýž učinil moře i zemi, já ctím.

10 Pročež báli se ti muži bázní velikou,a dověděvše se muži ti, že od tváři Hospodinovy utíká, (nebo jim byl oznámil), řekli jemu: Což jsi to učinil?

11 Řekli ještě k němu: Což máme učiniti s tebou, aby se moře spokojilo? (Nebo moře vždy více a více bouřilo se.)

12 Jimžto řekl: Vezměte mne, a uvrzte mne do moře, a utichne moře před vámi; nebo já vím, že příčinou mou bouře tato veliká jest proti vám.

13 Ale muži ti statečně táhli, chtíce k břehu přistati, však nemohli; nebo moře vždy více a více se bouřilo proti nim.

14 I zvolali k Hospodinu, řkouce: Prosímeť, ó Hospodine, abychom nezahynuli pro smrt člověka tohoto, aniž na nás vyhledávej krve nevinné; nebo ty, ó Hospodine, jakž chceš, tak činíš.

15 Tedy vzavše Jonáše, uvrhli ho do moře. I přestalo moře bouřiti se.

16 Pročež báli se muži ti bázní velikou Hospodina, a obětovali obět Hospodinu, a sliby činili.

Ze Swedenborgových děl

 

Arcana Coelestia # 1188

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1188. 'Nineveh' means falsities contained in those teachings, as do 'Rehoboth and Calah' though falsities from a different source. This is clear from the meaning of 'Nineveh' in the Word, dealt with below. Falsities of this kind arise from three sources. The first source is the illusions of the senses - when the understanding, being in obscurity, is unenlightened - and also ignorance. This is the source of the falsity meant by 'Nineveh'. The second source is the same, but with some predominating desire present, for innovation or pre-eminence. This is the source of the falsities meant by Rehoboth. And the third is that of the will, and so of evil desires. In this case people are unwilling to acknowledge anything as true except that which is favorable to evil desires. This is the source of the falsities called Calah. All of these falsities arise through Asshur, or reasonings concerning the truths and goods of faith.

[2] That 'Nineveh' means falsities arising from the illusions of the senses when the understanding, being in obscurity, is unenlightened, and also from ignorance, is clear in the case of Jonah, who was sent to Nineveh, a city that was pardoned because they were such. It is clear also from the facts recorded in the Book of Jonah regarding Nineveh, which will in the Lord's Divine mercy be discussed elsewhere. Though the details there are historical they are nevertheless prophetical, embodying and representing such arcana, in the way every other historical part of the Word does.

[3] Similarly in Isaiah, when the king of Asshur is referred to as remaining in Nineveh, and, when he bowed down in the house of Nisroch his god, is referred to as slain by his sons with a sword, Isaiah 37:37-38. Although these details are historical they are nevertheless prophetical, embodying and representing arcana of a like nature. 'Nineveh' in this case means external worship that has falsities within it which, being idolatrous, 'is slain by his sons with a sword', 'sons' meaning falsities, as shown already. 'A sword' is the punishment of falsity, as everywhere else in the Word. In Zephaniah also,

Jehovah will stretch out His hand over the north, and will destroy Asshur, and He will make Nineveh a desolation, a dry waste like a desert. Flocks will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, vastation will be on the threshold, for her cedar has been laid bare. Zephaniah 2:13-14.

This describes Nineveh, though in the prophetical style, and falsity itself meant by 'Nineveh'. Because that falsity is worshipped it is called 'the north, a wild beast of the nation, the spoonbill and the duck in pomegranates' and is expressed as 'a voice singing in the window and a cedar laid bare', which is intellectual truth. Every one of these expressions is used to mean such falsity.

Poznámky pod čarou:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.