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Jóel 2

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1 Trubte trubou na Sionu, a křičte na hoře svaté mé, nechť se třesou všickni obyvatelé této země, nebo přichází den Hospodinův, nebo blízký jest,

2 Den temnosti a mračna, den oblaku a mrákoty, jako záře jitřní rozprostřená po horách: Lid mnohý a silný, jemuž rovného nebylo od věků, aniž po něm kdy bude až do let národů i pronárodů.

3 Před tváří jeho oheň zžírati bude, a za ním plamen plápolati; před ním země tato jako zahrada Eden, ale po něm bude poušť přehrozná, a aniž bude, což by ušlo před ním.

4 Způsob jeho bude jako způsob koní, a jako jízdní, tak poběhnou.

5 Jako s hřmotem vozů po vrších hor skákati budou, jako hluk plamene ohně zžírajícího strniště, jako lid silný zšikovaný k bitvě.

6 Tváři jeho děsiti se budou lidé, všecky tváře zčernají jako hrnec.

7 Jako rekové poběhnou, jako muži váleční vstoupí na zed, a jeden každý cestou svou půjde, aniž se uchýlí z stezek svých.

8 Jeden druhého nebude tlačiti, každý silnicí svou půjde, a byť i na meč upadli, nebudou raněni.

9 Po městě těkati budou, po zdech běhati, na domy vstupovati, a okny polezou jako zloděj.

10 Před tváří jeho třásti se bude země, pohnou se nebesa, slunce i měsíc se zatmí, a hvězdy potratí blesk svůj.

11 Hospodin pak sám vydá hlas svůj před vojskem svým, proto že velmi veliký bude tábor jeho, proto že silný ten, kdož vykoná slovo jeho. (Nebo veliký bude den Hospodinův a hrozný náramně), i kdož jej bude moci snésti?

12 A protož ještě nyní dí Hospodin: Obraťte se ke mně samému celým srdcem svým, a to s postem a s pláčem i s kvílením.

13 A roztrhněte srdce vaše, a ne roucha vaše, a navraťte se k Hospodinu Bohu vašemu; neboť jest on milostivý a lítostivý, dlouhočekající a hojný v milosrdenství, a kterýž lituje zlého.

14 Kdo , neobrátí-li se a nebude-li želeti, a nezůstaví-li po něm požehnání, oběti suché a mokré Hospodinu Bohu vašemu.

15 Trubte trubou na Sionu, uložte půst, svolejte shromáždění.

16 Shromažďte lid, posvěťte shromáždění, shromažďte starce, shromažďte maličké i ty, jenž prsí požívají; nechť vyjde ženich z pokojíka svého a nevěsta z schrany své.

17 Kněží, služebníci Hospodinovi, ať plačí mezi síňcí a oltářem, a řeknou: Odpusť, ó Hospodine, lidu svému, a nevydávej dědictví svého v pohanění, tak aby nad nimi panovati měli pohané. Proč mají říkati mezi národy: Kde jest Bůh jejich?

18 I bude horlivou milostí zažžen Hospodin k zemi své, a slituje se nad lidem svým.

19 A ohlásí se Hospodin, a řekne lidu svému: Aj, já pošli vám obilé, mest a olej, i budete jím nasyceni, aniž vás vydám více v pohanění mezi pohany.

20 Nebo půlnoční vojsko vzdálím od vás, a zaženu je do země vyprahlé a pusté, přední houf jeho k moři východnímu, konec pak jeho k moři nejdalšímu; i vzejde z něho smrad a puch, jakžkoli sobě mocně počíná.

21 Neboj se země, plésej a vesel se; neboť mocně dělati bude Hospodin dílo své.

22 Nebojtež se zvířátka polí mých; neboť se zotaví pastviska na poušti, a stromoví přinese ovoce své, fík i vinný kmen vydadí moc svou.

23 I vy, synové Sionští, plésejte a veselte se v Hospodinu Bohu vašem; nebo vám dá déšť příhodný, a sešle vám déšť hojný, podzimní i jarní, v čas.

24 I budou naplněny stodoly obilím, a oplývati budou presové mstem a olejem.

25 A tak nahradím vám léta, kteráž sežraly kobylky, brouci, chroustové a housenky, vojsko mé veliké, kteréž jsem posílal na vás.

26 Budete zajisté míti co jísti, a nasyceni jsouce, chváliti budete jméno Hospodina Boha svého, kterýž učinil s vámi divné věci, aniž zahanben bude lid můj na věky.

27 A poznáte, že já jsem u prostřed Izraele, a že já Hospodin jsem Bohem vaším, a že není žádného jiného; neboť nebude zahanben lid můj na věky.

28 I stane se potom, že vyleji Ducha svého na všeliké tělo, a budou prorokovati synové vaši i dcery vaše; starci vaši sny mívati budou, mládenci vaši vidění vídati budou.

29 Nýbrž i na služebníky a na služebnice v těch dnech vyleji Ducha svého,

30 A ukáži zázraky na nebi i na zemi, krev a oheň a sloupy dymové.

31 Slunce obrátí se v tmu a měsíc v krev, prvé než přijde den Hospodinův veliký a hrozný,

32 A však stane se, že kdož by koli vzýval jméno Hospodinovo, vysvobozen bude; nebo na hoře Sion a v Jeruzalémě bude vysvobození, jakož pověděl Hospodin, totiž v ostatcích, kterýchž povolá Hospodin.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 199


Další odkazy Swedenborga k této kapitole:

Tajemství nebe 31, 46, 217, 488, 547, 574, 588, ...

Apocalypse Revealed 8, 37, 51, 53, 164, 312, 331, ...

A Brief Exposition of New Church Doctrine 78

O Pánu 4, 14, 38, 49

O Písmu svatém 14, 86

Nebe a peklo 119, 570

The Last Judgment 3

Pravé křesťanství 82, 198, 251, 318, 620, 689


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 72, 109, 183, 193, 261, 329, 340, ...

Canons of the New Church 27

Coronis (An Appendix to True Christian Religion) 3, 56, 58

Marriage 82

Scriptural Confirmations 3, 4, 9, 55, 75

Skočit na podobné biblické verše

Genesis 2:8

Exodus 10:6, 14, 33:5, 34:6

Leviticus 26:4, 5, 12

Numeri 10:2, 3, 11:29, 23:21

Deuteronomium 4:29, 8:10, 11:14, 32:36

Jozue 7:9

Soudců 2:4

Rút 1:6

1. Samuelova 7:6

2. Samuelova 16:12, 24:10

1 Královská 8:36

2. Královská 19:31

2. Paralipomenon 6:27, 20:13, 30:6

Nehejháš 9:1

Jób 37:13

Žalmy 18:14, 42:4, 11, 65:13, 68:18, 86:15, 126:3, 147:8

Přísloví 1:23, 30:27

Izajáš 1:13, 12:6, 13:6, 9, 10, 22:12, 25:1, 30:23, 33:4, 41:16, 44:3, 45:6, 17, 46:9

Jeremiáše 1:14, 3:22, 5:17, 13:6, 16, 18:8, 30:6, 7, 36:7

Ezechiel 8:16, 12:23, 21:12, 34:26, 36:8, 29, 30, 39:29, 47:18

Ozeáš 12:7

Jóel 1:2, 4, 6, 9, 13, 14, 15, 19, 3:4

Ámos 5:18, 20

Jonáš 3:9

Micheáš 7:10

Nahum 2:11, 3:2

Abakuk 1:6, 3:18

Sofonjáš 1:7, 15, 3:14

Ageus 2:19

Zacharjáš 1:14, 2:9, 8:12, 14:6

Malachiáš 3:11

Matouš 23:35

Marek 13:19, 24

Skutky apoštolů 2:20

List Jakubův 4:9

Zjevení Janovo 6:17, 9:2, 7

Vysvětlení slova/fráze

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oheň
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Komentář

 

Wilderness      

Napsal(a) New Christian Bible Study Staff

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'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80

(Odkazy: Arcana Coelestia 1927; Luke 1:80)


'Wilderness' signifies somewhere there is no good because there is no truth.

(Odkazy: The Apocalypse Explained 386)


'Wilderness,' as in Jeremiah 23:10, signifies the Word when it is adulterated.

(Odkazy: Jeremiah 23:10; The Apocalypse Explained 730)

Ze Swedenborgových děl

 

Apocalypse Explained # 660

Apocalypse Explained (Whitehead translation)      

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660. Verse 10. And they that dwell upon the earth shall rejoice over them and shall be glad, signifies delights from infernal love with those who are opposed to the goods and truths of the church. This is evident from the signification of "they that dwell upon the earth," as being those who are in the church, here those therein who are in evils and in falsities therefrom, thus who are opposed to its goods and truths; also from the signification of "rejoicing and being glad," as being here the delight of infernal love; for all joy and all gladness is of love, since everyone rejoices and is glad when his love is favored, and when he pursues and obtains what he loves; in a word, all the joy of man proceeds from his love and all the sadness and grief of mind from antagonism to his love.

(Odkazy: Revelation 11:10)


[2] It is said "rejoice and be glad" because of the marriage of good and truth; for "joy" is predicated of good because it relates to love, for it belongs especially to the heart and will, and "gladness" is predicated of truth, because it relates to the love of truth, for it belongs especially to the mind and its thought; therefore we speak of "joy of heart" and "gladness of mind." Everywhere in the Word there are two expressions, one of which has reference to good and the other to truth, and this because it is the conjunction of good and truth that makes both heaven and the church; therefore both heaven and the church are compared to a marriage, for the reason that the Lord is called "Bridegroom" and "Husband," and heaven and the church are called "bride" and "wife." Everyone, therefore, who is not in that marriage is not an angel of heaven nor a man of the church; and the reason is that there is no good with anyone unless it is formed by truths, nor is there truth with anyone unless it is made living by good; for every truth is a form of good, and all good is the being [esse] of truth, and as one is not possible without the other it follows that there must needs be a marriage of good and truth with the man of the church as well as with an angel of heaven. Moreover, all intelligence and wisdom are from that marriage, for from it truths and goods are continually born, by which the understanding and will are formed.

[3] This has been said that it may be known why "to rejoice" and "to be glad" are both mentioned, namely, because "to rejoice" is predicated of good and its love or affection, and "to be glad" is predicated of truth and its love or affection. This is the case in many other passages in the Word, as in the following:

The heavens shall be glad and the earth shall rejoice (Psalms 96:11).

Let all that seek Thee rejoice and be glad in Thee (Psalms 40:16; 70:4).

The righteous shall be glad and exult before God, and shall rejoice in gladness (Psalms 68:3).

That we may rejoice all our days, make us glad according to the days in which Thou hast afflicted us (Psalms 90:14, 15).

Be glad in Jerusalem and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her (Isaiah 66:10).

Rejoice and be glad, O daughter of Edom (Lamentations 4:21).

Behold joy and gladness, slaying the ox (Isaiah 22:13).

They shall obtain joy and gladness, sorrow and sighing shall flee away (Isaiah 35:10; 51:11).

Joy and gladness shall be found in Zion, confession and the voice of singing (Isaiah 51:3).

They shall make 1 me to hear joy and gladness (Psalms 51:8).

Joy and gladness are cut off from the house of our God (Joel 1:16).

The fast of the tenth month shall be to the house of Judah for joy and for gladness (Zechariah 8:19).

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride (Jeremiah 7:34; 25:10; 33:11).

(Odkazy: Psalms 90:14-15)


[4] In place of joy exultation is also mentioned, because exultation, like joy, is predicated of good, because it relates to love, to the heart, and to the will; as in the following passages:

Jacob shall exult, Israel shall be glad (Psalms 14:7; 53:6).

I exult and am glad in Thy kindness (Psalms 31:7).

Be glad in Jehovah, and exult, ye righteous (Psalms 32:11).

Mount Zion shall be glad, and the daughters of Judah shall exult (Psalms 48:11).

Let all that trust in Thee be glad, and let them that love Thy name exult in Thee (Psalms 5:11).

This is the day that Jehovah hath made, let us exult and be glad in it (Psalms 118:24).

Let us exult and be glad in His salvation (Isaiah 25:9).

Be ye glad and exult forever in the things which I create (Isaiah 65:18).

Exult and be glad that Jehovah hath magnified in doing (Joel 2:21).

Exult, ye sons of Zion, and be glad in Jehovah your God (Joel 2:23; Habakkuk 3:18).

Be glad and exult with all the heart, O daughter of Jerusalem (Zephaniah 3:14).

Gladness and exultation are taken away from Carmel (Isaiah 16:10; Jeremiah 48:33).

The angel said unto Zacharias, Thou shalt have gladness and exultation, and many shall rejoice at His birth (Luke 1:14).

In all these passages, "exultation" signifies delight from love and from the affection of good, and "gladness" signifies pleasure from the love and affection of truth.

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Footnotes:

1. The Hebrew has "Thou shalt make," as also found in Arcana Coelestia 3812, 8339.

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Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 656, 696, 775, 800, 1063

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Thanks to the Swedenborg Foundation for their permission to use this translation.


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