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Brojevi 9

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1 Prvoga mjeseca druge godine nakon izlaska iz zemlje egipatske Jahve reče Mojsiju u Sinajskoj pustinji:

2 "Neka Izraelci slave Pashu u njezino vrijeme.

3 Slavite je u njezino vrijeme, u suton, četrnaestoga dana ovoga mjeseca; slavite je prema svim njezinim propisima i običajima."

4 Tako Mojsije reče Izraelcima da slave Pashu.

5 I oni su je slavili u Sinajskoj pustinji, u suton, prvoga mjeseca, četrnaestoga dana u mjesecu. Kako je god Jahve Mojsiju naredio, tako su Izraelci i učinili.

6 A bijaše ljudi onečišćenih mrtvacem; ti nisu mogli slaviti Pashu onoga dana. Dođu tako pred Mojsija i Arona istoga dana

7 pa reknu: "Mrtvacem smo se onečistili; ipak, zašto bi nam bilo uskraćeno prinositi Jahvi žrtvu u njezino vrijeme usred Izraelovih sinova?"

8 Mojsije im reče: "Strpite se da čujem što će Jahve za vas odrediti."

9 I Jahve reče Mojsiju:

10 "Ovako kaži Izraelcima: 'Kad se tko između vas ili vaših potomaka onečisti mrtvacem ili je na daleku putu, neka ipak slavi Pashu Jahvi.

11 Neka je slave u suton četrnaestog dana drugoga mjeseca. Neka je blaguju s neukvasanim kruhom i gorkim zeljem;

12 neka ništa od nje ne ostavljaju za ujutro; neka ni jedne kosti na njoj ne lome. Neka je slave prema propisima Pashe.

13 Onaj koji je čist a ne bude na putovanju pa ipak propusti proslaviti Pashu, neka se iskorijeni iz svoga naroda. Budući da nije prinio Jahvi žrtve u njezino vrijeme, takav neka snosi svoju krivnju.

14 Ako s vama boravi stranac i Pashu prinosi Jahvi, neka je prinosi prema propisima i običajima njezinim. Neka bude jedan zakon za vas, bio to stranac ili domorodac.'"

15 Na dan kad je podignuto Prebivalište oblak prekri Prebivalište, Šator svjedočanstva. Od večeri do jutra stajao je u obliku ognja nad Prebivalištem.

16 Tako ga je oblak neprestano zaklanjao, a noću bijaše poput ognja.

17 Kad bi se god oblak digao sa Šatora, Izraelci bi poslije toga krenuli. A gdje bi oblak stao, tu bi se i Izraelci utaborili.

18 Na zapovijed Jahvinu Izraelci su kretali na put i na Jahvinu se zapovijed utaborivali. Sve vrijeme što bi oblak stajao nad Prebivalištem oni su taborovali.

19 Ako bi oblak dugo stajao nad Prebivalištem, Izraelci su slušali Jahvin nalog i ne bi polazili na put.

20 Ali ako bi se dogodilo da oblak ostane nad Prebivalištem malo vremena, oni bi se na Jahvinu zapovijed utaborili i na Jahvinu zapovijed opet krenuli na put.

21 Ako bi se oblak digao pošto se zadržao od večeri do jutra, oni bi tada ujutro krenuli na put. Danju ili noću, kad bi se oblak digao, oni bi krenuli na put.

22 Dva dana ili mjesec ili godinu - dok bi oblak ostajao nad Prebivalištem - Izraelci su taborovali, ne krećući na put, a čim bi se digao, oni bi krenuli.

23 Po zapovijedi Jahvinoj stajahu u taboru i po zapovijedi Jahvinoj kretahu na put. Držali su se Jahvina naloga, kako Jahve bijaše zapovjedio Mojsiju.

   

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Apocalypse Explained # 522

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522. Because they were made bitter. - That this signifies, because the truths of the Word were falsified, is evident from the signification of the waters in the rivers and in the fountains, which denote truths of the understanding and truths of doctrine; see above (n. 518); and from the signification of bitter and bitterness, which denote what is falsified by an intermingling of truth with the falsities of evil. For bitter here means the bitter of wormwood, and wormwood, on account of its bitterness, signifies truth mingled with the falsity of evil, thus truth falsified, as explained above (n. 519). Bitter, in the Word, signifies what is undelightful, but the bitter of wormwood signifies one kind of undelightfulness, the bitter of gall another, the bitter of hemlock another, and the bitter of unripe fruit another, while the bitter which is neither from herbs nor fruit, another; the latter signifies a grief of mind and anxiety arising from various causes.

[2] From these things the signification of bitternesses in the following passages is evident; as in Isaiah:

"Woe unto them that call evil good, and good evil; that put darkness for light and light for darkness; that put bitter for sweet, and sweet for bitter. Woe unto them that are mighty to drink wine (vinum), and men of strength to mingle strong drink (sicera)" (5:20, 22).

Again, in the same prophet:

"The new wine (mustum) mourneth, the vine languisheth, all the merry-hearted do sigh. They shall not drink wine (vinum) with a song; strong drink shall be bitter to them that drink it" (24:7, 9).

Again in Moses:

"The waters in Marah, which they could not drink on account of their bitterness, were healed by wood cast into them (Exodus 15:23-25).

At the time of the passover they ate unleavened bread with bitter herbs (Exodus 12:8; Num. 9:11).

Again, waters that caused the curse were given to a woman accused of adultery by her husband, and, if she was guilty, those waters became changed into bitterness in her, and her belly swelled and her thigh fell away (Num. 5:12-29).

The little book which the prophet was told to eat, was sweet as honey in his mouth, but his belly was made bitter by it (Apocalypse 10:9, 10), similarly elsewhere.

But here where it is said that many men died of the waters, because they were made bitter, the bitter of wormwood is meant, the signification of which bitterness has just been explained.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.