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Malahija 3

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1 Evo šaljem glasnika da put preda mnom pripravi. I doći će iznenada u Hram svoj Gospod koga vi tražite i anđeo Saveza koga žudite. Evo ga, dolazi već - govori Jahve nad Vojskama.

2 Ali tko će podnijeti dan njegova dolaska i tko će opstati kad se on pojavi? Jer on je kao oganj ljevačev i kao lužina bjeliočeva.

3 I zasjest će kao onaj što topi srebro i pročišćava. Očistit će sinove Levijeve i pročistit će ih kao zlato i srebro, da prinose Jahvi žrtvu u pravednosti.

4 Tad će biti draga Jahvi žrtva Judina i jeruzalemska kao u drevne dane i kao prvih godina.

5 Doći ću k vama na sud i bit ću spreman svjedok protiv vračeva i preljubnika, protiv onih koji se lažno kunu, protiv onih koji zakidaju plaću radniku, udovici i siroti, protiv onih koji gaze pravo stranaca i mene se ne boje - govori Jahve nad Vojskama.

6 Jer ja, Jahve, ne mijenjam se, a vi se, sinovi Jakovljevi, mijenjate bez prestanka!

7 Od vremena svojih otaca odstupate od mojih uredaba i ne čuvate ih. Vratite se meni, a ja ću se vratiti vama - govori Jahve nad Vojskama. Pitate: "Kako da se vratimo?"

8 Smije li čovjek prikraćivati Boga? A vi mene prikraćujete. I pitate: "U čemu te prikratismo?" U desetini i u prinosu.

9 Udareni ste prokletstvom jer me prikraćujete vi, sav narod!

10 Donesite čitavu desetinu u riznicu da u mojoj kući bude hrane. Tada me iskušajte - govori Jahve nad Vojskama - neću li vam otvoriti ustave nebeske i neću li izliti na vas punom mjerom blagoslov,

11 neću li zbog vas zaprijetit skakavcu da vam više ne kvari usjeva i da vam ne bude nerodna loza u polju - govori Jahve nad Vojskama.

12 Svi će vas narodi tad držati sretnima, jer ćete biti zemlja blaženstva - govori Jahve nad Vojskama.

13 Teške su besjede vaše protiv mene - govori Jahve.

14 Vi ipak pitate: "Što smo između sebe govorili protiv tebe?" Govorili ste: "Zaludu je Bogu služiti i kakva je korist što njegove čuvamo propise i žalosni hodimo pred Jahvom nad Vojskama.

15 Odsad ćemo sretnim zvati oholice: napreduju oni koji zlo čine, i premda Boga iskušavaju, izvuku se!"

16 Ali kad se razgovaraju oni koji se Boga boje, Jahve pazi, sluša ih, i to se pred njim piše u knjigu spomenicu u korist onih koji se boje Jahve i štuju Ime njegovo.

17 Moji će biti, moja stečevina - govori Jahve nad Vojskama. U Dan koji spremam bit ću im milostiv kao što je milostiv otac sinu koji mu služi.

18 I tada ćete opet razlikovati pravednika od grešnika, onoga koji služi Bogu od onoga koji mu ne služi.

19 Jer evo dan dolazi poput peći užaren; oholi i zlikovci bit će kao strnjika: dan koji se bliži spalit će ih - govori Jahve nad Vojskama - da im neće ostati ni korijena ni grančice.

20 A vama koji se Imena moga bojite sunce pravde će ogranuti sa zdravljem u zrakama, i vi ćete izlaziti poskakujući kao telad na pašu.

21 I gazit ćete bezbožnike kao prah pod nogama u dan koji spremam" - govori Jahve nad Vojskama.

22 "Spomenite se Zakona Mojsija, sluge moga, kome sam na Horebu propisao zakone i uredbe za sav Izrael.

23 Evo, poslat ću vam proroka Iliju prije nego dođe Dan Jahvin, Dan velik i strašan.

24 On će obratiti srce otaca k sinovima, a srce sinova k ocima, da ne dođem i ne udarim prokletstvom zemlju."

   

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Arcana Coelestia # 9334

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9334. 'Lest perhaps the land becomes desolate' means a deficiency in that case, and little spiritual life, that is to say, if the removal were hurried. This is clear from the meaning of 'the land' as the Church in general and also in particular, the Church in particular being a person who becomes an embodiment of the Church, since the Church exists within a person and comprises one who has been regenerated (for the meaning of 'the land' as the Church in general, see 9325, and for its meaning as the Church in particular, or a person who has been regenerated, 82, 620, 636, 913, 1411, 1733, 2117, 2118 (end), 2571, 3368, 3379; this person is also called 'the land' in Malachi,

All the nations will declare you blessed, and you will be a land of delight. Malachi 3:12.) and from the meaning of 'desolate' as a deficiency, and little spiritual life. For 'desolate', when used in reference to the Church within a person, means a deficiency of truth and good, thus also a deficiency of spiritual life since that life is provided by these. The implications of this, that there is a deficiency and little spiritual life if falsities and evils are removed hurriedly, are that when a person undergoes regeneration, which is accomplished by the implantation of spiritual truth and good, and at the same time by the removal of falsity and evil, the regeneration is not hurried but takes place slowly.

[2] The reason for this is that all the things the person has thought, intended, or done since early childhood have entered into the composition of his life. They have also formed themselves into a network which is such that one cannot be moved without all of them together being moved. For a wicked person is an image of hell, and a good person is an image of heaven; and also the evils and falsities with a wicked person are interconnected in the same way as the communities of hell are with one another, of which that person is a part, while the forms of good and the truths with a good person are interconnected in the same way as heavenly communities are with one another, of which this person is a part. From this it is evident that the evils and falsities with a wicked person cannot be removed suddenly from where they are. They can be removed only in the measure that forms of good and truths in their proper order have been implanted more deeply within the person; for heaven with a person removes hell. If the removal were done suddenly the person would pass out, for the whole network of things, every single one, would be thrown into confusion and deprive him of his life.

[3] The fact that regeneration or the implantation of the life of heaven with a person begins when he is a young child and continues right on to the final phase of his life in the world, and the fact that after life in the world his perfection continues for evermore, see 2679, 3203, 3584, 3665, 3690, 3701, 4377, 4551, 4552, 5126, 6751, 8772, 9103, 9296, 9297, and in particular 5122, 5398, 5912, 9258. Also, and this is an arcanum, a person's regeneration in the world is merely the foundation for the unending perfection of his life. The person who has led a good life undergoes perfection in the next life; see what has been shown regarding young children, in 2289-2309, and regarding the state and condition of gentiles there, in 2589-2604.

  
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Thanks to the Swedenborg Society for the permission to use this translation.