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Suci 9

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1 Abimelek, sin Jerubaalov, otiđe u Šekem k braći svoje matere i reče njima i svemu rodu kuće svoje majke:

2 "Upitajte sve šekemske građane: što vam je bolje - da nad vama vlada sedamdeset ljudi, svi sinovi Jerubaalovi, ili jedan čovjek? Sjetite se da sam ja od vašeg mesa i vaših kostiju!"

3 To braća njegove matere prenesoše ostalim šekemskim građanima i njihovo se srce prikloni Abimeleku jer govorahu: "Naš je brat!"

4 I dadoše mu sedamdeset šekela srebra iz hrama Baal-Beritova; time Abimelek unajmi klatež i pustolove koji pođoše za njim.

5 Onda dođe u kuću svoga oca u Ofri i pobi svoju braću, sinove Jerubaalove, sedamdeset ljudi, na jednom kamenu. Izmakao mu je samo Jotam, najmlađi sin Jerubaalov jer se bijaše sakrio.

6 Tada se skupiše svi šekemski građani i sav Bet-Milo te postaviše Abimeleka za kralja kod hrasta koji stoji u Šekemu.

7 Kada su to dojavili Jotamu, ode on, stade na vrh gore Gerizima i povika im na sav glas: "Čujte me, uglednici šekemski, tako vas čuo Bog!

8 Jednom se zaputila stabla da pomažu kralja koji će vladati nad njima. Pa rekoše maslini: 'Budi nam kraljem!'

9 Odgovori im maslina: 'Zar da se svog ulja odreknem što je na čast bozima i ljudima da bih vladala nad drugim drvećem?'

10 Tad rekoše stabla smokvi: 'Dođi, budi nam kraljem!'

11 Odgovori im smokva: 'Zar da se odreknem slatkoće i krasnoga ploda svog da bih vladala nad drugim drvećem?'

12 Tad rekoše stabla lozi: 'Dođi, budi nam kraljem!'

13 Odgovori im loza: 'Zar da se odreknem vina što veseli bogove i ljude da bih vladala nad drugim drvećem?'

14 Sva stabla rekoše tad glogu: 'Dođi, budi nam kraljem!'

15 A glog odgovori stablima: 'Ako me doista hoćete pomazat' za kralja, u sjenu se moju sklonite. Ako nećete, iz gloga će oganj planuti i sažeći cedrove libanonske!'

16 Sada, jeste li vjerno i čestito učinili kad ste izabrali Abimeleka za kralja? Jeste li se dobro ponijeli prema Jerubaalu i njegovoj kući? Jeste li mu uzvratili za djela što ih za vas učini?

17 Moj se otac za vas borio izloživši svoj život te vas izbavio iz ruku Midjanaca,

18 a vi danas ustaste protiv kuće moga oca, pobiste njegove sinove, sedamdeset ljudi na istom kamenu, i nad građanima Šekema učiniste kraljem Abimeleka, sina njegove robinje, zato što je vaš brat!

19 Ako ste vjerno i pošteno danas radili prema Jerubaalu i prema njegovoj kući, radujte se s Abimelekom, a on neka se raduje s vama!

20 Ako niste, neka oganj iziđe iz Abimeleka i sažeže građane Šekema i Bet-Mila i neka iziđe oganj iz građana Šekema i Bet-Mila i sažeže Abimeleka!"

21 Onda Jotam pobježe, skloni se i dođe u Beer, i ondje ostade, jer se bojao svoga brata Abimeleka.

22 Abimelek je vladao nad Izraelom tri godine.

23 Tada Bog posla duh razdora među Abimeleka i šekemske građane i šekemski se građani pobuniše protiv Abimeleka.

24 Bijaše to zato da bi se osvetio zločin počinjen nad sedamdeset Jerubaalovih sinova i da bi njihova krv pala na njihova brata Abimeleka, koji ih ubi, i na građane Šekema, koji mu pomogoše da ubije braću.

25 Hoteći mu napakostiti, šekemski su građani postavili zasjede po vrhovima planina i pljačkali svakoga tko bi prošao mimo njih onim putem. Javiše to Abimeleku.

26 Gaal, sin Ebedov, dođe sa svojom braćom i nastani se u Šekemu; a šekemski se građani pouzdaše u njega.

27 Otišavši u polje, trgali su u svojim vinogradima grožđe i gazili ga, a onda udarili u veselje; ušli su u hram svoga boga, jeli su, pili i proklinjali Abimeleka.

28 A Gaal, Ebedov sin, povika: "Tko je Abimelek da mu služimo? Zar ne bi trebalo da Jerubaalov sin i Zebul, njegov namjesnik, služe ljude Hamora, Šekemova oca? Zašto da mi njemu služimo?

29 O, kad bih imao ovaj narod u svojoj ruci, protjerao bih Abimeleka i rekao mu: 'Pojačaj svoju vojsku i iziđi u boj!'"

30 A kad Zebul, gradski načelnik, doznade što je govorio Gaal, sin Ebedov, razgnjevi se.

31 Posla glasnike Abimeleku u Arumu i poruči mu: "Evo, Gaal, sin Ebedov, došao u Šekem sa svojom braćom i bune građane protiv tebe.

32 Zato ustani noću, ti i narod što je s tobom, i stani u zasjedu u polju.

33 A ujutro, kad ograne sunce, digni se i udari na grad. Kada Gaal i njegovi ljudi iziđu preda te, ti učini s njima što ti prilike posavjetuju."

34 Abimelek usta noću sa svim svojim ljudima i stade u zasjedu oko Šekema u četiri čete.

35 Kada je Gaal, sin Ebedov, izišao pred gradska vrata i zaustavio se, Abimelek i njegovi ljudi ustaše iz zasjede.

36 Gaal ugleda ljude i reče Zebulu: "Eno silaze ljudi s gorskih vrhova." "Od sjena gorskih vrhova", odgovori mu Zebul, "čine ti se ljudi."

37 Opet progovori Gaal: "Eno silaze ljudi s visa zvana Zemljin pupak, a četa jedna dolazi putem od Čarobnjačkog hrasta."

38 Tad mu reče Zebul: "Gdje ti je sada jezik? Pa ti si govorio: 'Tko je Abimelek da mu služimo?' Nisu li ondje ljudi koje si prezirao? Iziđi sada i pobij se s Abimelekom."

39 I Gaal iziđe na čelu šekemskih građana i pobi se s Abimelekom.

40 Abimelek potjera Gaala i on pobježe pred njim; i mnogi njegovi ljudi padoše mrtvi prije nego što su i došli do vrata.

41 Abimelek se tada vrati u Arumu, a Zebul potjera Gaala i njegovu braću i nije im više dao da ostanu u Šekemu.

42 Sutradan je narod izišao u polje i javiše to Abimeleku.

43 On uze svoju vojsku, podijeli je u tri čete i stade u zasjedu u polju. Kad bi vidio gdje ljudi izlaze iz grada, nasrnuo bi na njih i pobio ih.

44 Dok je Abimelek sa svojom četom udarao kod gradskih vrata, druge se dvije čete baciše na one koji bijahu u polju i tako ih pobiše.

45 Čitav je dan Abimelek opsjedao grad. Zauzevši ga, poubija sve stanovništvo, razori grad i posu sol po njemu.

46 Kad su to čuli gospodari Migdal Šekema, uđoše svi u tvrdi prostor hrama El-Berita.

47 Kada je Abimelek doznao da su se svi građani Migdal Šekema ondje sakupili,

48 popne se na Salmonsku goru sa svom vojskom svojom. Uzevši u ruke sjekiru, odsječe granu od drveta, podiže je i metnu sebi na rame. A ljudima zapovjedi: "Što vidjeste da sam ja učinio, učinite brzo i vi."

49 I svi ljudi odsjekoše sebi po granu, a onda krenuše za Abimelekom, nabacaše granje na utvrdu i zapališe ga nad onima koji su se ondje nalazili. Tako izgiboše svi žitelji Migdal Šekema, oko tisuću ljudi i žena.

50 Potom Abimelek krenu na Tebes, opsjede ga i osvoji.

51 Bijaše ondje usred grada kula kamo su se sklonili svi ljudi i žene i svi uglednici gradski. Zatvorivši za sobom vrata, popeše se kuli na krov.

52 Abimelek dođe do kule i napade je. Dok je prilazio vratima kule da je zapali,

53 neka žena baci mu žrvanj na glavu i razbi mu lubanju.

54 On brzo pozva svoga momka koji mu je nosio oružje i reče mu: "Trgni mač i ubij me da se ne govori o meni: 'Žena ga je ubila.'" Njegov ga momak probode te on umrije.

55 Kad su Izraelci vidjeli da je Abimelek mrtav, svi se vratiše svojim kućama.

56 Tako je Bog svalio na Abimeleka zlo koje je on učinio svome ocu pobivši sedamdesetero svoje braće.

57 I sve zlo Šekemaca Bog svali na njihove glave i tako ih stiže kletva Jotama, sina Jerubaalova.

   

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Arcana Coelestia # 9277

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9277. 'In like manner you shall do with your vineyard, with your olive grove' means that this is to be so with spiritual good and with celestial good. This is clear from the meaning of 'vineyard' as the spiritual Church, dealt with in 1069, 9139, and so spiritual good, which is the good of charity towards the neighbour, since this good constitutes the spiritual Church; and from the meaning of 'olive grove' as the celestial Church, and so celestial good, which is the good of love to the Lord, since this good constitutes the celestial Church. What the spiritual Church and its good are, and what the celestial Church and its good are, and also what the difference is, see 2046, 2227, 2669, 2708 (end), 2715, 2718, 2935, 2937, 2954, 3166, 3235, 3236, 3240, 3246, 3374, 3833, 3887, 3969, 4138, 4286, 4493, 4585, 4938, 5113, 5150, 5922, 6289, 6296, 6366, 6427, 6435, 6500, 6647, 6648, 7091, 7233, 7474, 7977, 7992, 8042, 8152, 8234, 8521.

[2] The fact that 'olive grove' means the celestial Church and so celestial good is clear from places in the Word in which 'the olive tree' is mentioned, such as in Moses,

You will plant and dress vineyards, but you will not drink wine or gather [the fruit], for the worm will devour it. You will have olive trees within all your borders, but you will not anoint yourself with oil, because your olive tree will be shaken bare. Deuteronomy 28:39-40.

This describes the curse if other gods were worshipped and if statutes and judgements were not kept. 'Olive trees within all the borders' are forms of the good of celestial love within the whole Church, which come from the Lord through the Word. 'Not being anointed with oil' stands for nevertheless remaining untouched by that good. 'The olive tree will be shaken bare' stands for a warning that this good will perish. Something similar occurs in Micah,

You will tread olives but not anoint yourself with oil, and tread the new wine but not drink wine. Micah 6:15.

[3] In Amos,

I struck you with blight and mildew; your very many gardens, and your vineyards, and your fig trees, and your olive trees the caterpillar devoured. Yet you did not return to Me. Amos 4:9.

'Vineyards' stands for forms of the good of faith, 'olive trees' for forms of the good of love. Being punished for not welcoming those forms of good is meant by the caterpillar devouring the olive trees. In Habakkuk,

The fig tree will not blossom, neither will there be any produce on the vines; the olive crop will fail, 1 and the field will not produce food. Habakkuk 3:17.

'The fig tree' stands for natural good, 'the vine' for spiritual good, 'the olive' for celestial good, and 'the field' for the Church. In Zechariah,

Two olive trees are beside the lampstand, one on the right of the bowl and one on the left of it. These are the two sons of pure oil, standing beside the Lord of the whole earth. Zechariah 4:3, 11, 14.

'Two olive trees beside the lampstand' stands for celestial and spiritual good, which are to the right and to the left of the Lord. 'The lampstand' means the Lord in respect of Divine Truth.

[4] In the Book of Judges,

Jotham said to the citizens of Shechem who made Abimelech king, The trees went out to anoint a king over them; and they said to the olive tree, Reign over us. But the olive tree said to them, Shall I stop producing my oil 2 which God and men honour in me, and go to sway 3 over the trees? And the trees said to the fig tree, You come [and] reign over us. But the fig tree said to them, Shall I stop producing 4 my sweetness and my good fruit, and go to sway 3 over the trees? Then the trees said to the vine, You come [and] reign over us. But the vine said to them, Shall I stop producing 4 my new wine, cheering God and men, and go to sway 3 over the trees? And all the trees said to the thornbush, You come [and] reign over us. And the thornbush said to the trees, If you are in truth anointing me as king over you, come and take refuge 5 in my shade. But if not, let fire come out of the thornbush and devour the cedars of Lebanon. Judges 9:7-16.

None can know what is implied specifically by the things said here unless they know what 'the olive tree', 'the fig tree', 'the vine', and 'the thornbush' mean. 'The olive tree' means the internal good of the celestial Church, 'the fig tree' the external good of that Church, 4231, 5113, 'the vine' the good of the spiritual Church, but 'the thornbush' spurious good. The things that are said therefore imply that the people, who are 'the trees' here, did not want celestial good or spiritual good to 'reign over them', but spurious good, and that the people chose the spurious in preference to celestial or spiritual good. The 'fire' coming out of the spurious good is the harmfulness of evil cravings, 'the cedars of Lebanon' which it would devour being the truths of good.

[5] Since 'the olive tree' was a sign of the good of love received from the Lord and offered to the Lord, the cherubs in the middle of the house or temple were made of olive wood, as were the doors to the sanctuary, 1 Kings 6:23-33. For 'the cherubs', and also 'the doors of the sanctuary', were signs of the Lord's protection and providence, guarding against access to Him except through the good of celestial love. This was why they were made of olive wood. All this shows why it was that the tabernacle and the altar were anointed with oil, also the priests, and at a later time the kings, and why it was that olive oil was used in lamps. For 'oil' was a sign of the good of love from the Lord, see 886, 3728, 4582, 4638, and 'anointing' was a sign that they should accordingly represent the Lord.

Poznámky pod čarou:

1. literally, the work of the olive will lie (i.e. prove false)

2. literally, Shall I cause my fatness to cease

3. literally, move myself

4. literally, Shall I cause to cease

5. literally, come and trust

  
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Thanks to the Swedenborg Society for the permission to use this translation.