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Jeremija 39

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1 Devete godine kralja Sidkije, kralja judejskoga, desetoga mjeseca, Nabukodonozor, kralj babilonski, krenu sa svom vojskom na Jeruzalem te ga opsjede.

2 Jedanaeste godine kralja Sidkije, četvrtoga mjeseca, dana devetoga u mjesecu, provališe u grad.

3 Uđoše sve vojskovođe kralja babilonskoga te se smjestiše kod Srednjih vrata: Nergal Sar-Eser, knez Sin-Magira, vrhovni zapovjednik, Nebušasban, visoki dostojanstvenik, i sve druge vojskovođe kralja babilonskoga.

4 Kad ih vidješe Sidkija, kralj judejski, i svi ratnici njegovi, dadoše se u bijeg na vrata između dva zida, noću iziđoše iz grada prema Kraljevu vrtu i krenuše k dolini Arabi.

5 Ali ih čete kaldejske gonjahu i sustigoše Sidkiju u Poljanama jerihonskim. Uhvatiše ga, odvedoše u Riblu, u zemlju hamatsku, pred Nabukodonozora, kralja babilonskoga, koji mu izreče sud.

6 I kralj babilonski dade u Ribli pred očima kralja Sidkije zaklati djecu njegovu. A dade kralj babilonski pogubiti i sve odličnike judejske.

7 Sidkiji iskopa oči, stavi ga u okove da ga odvede u Babilon.

8 Kaldejci zapališe kraljev dvor i kuće naroda i porušiše bedeme jeruzalemske.

9 Ostatak pučanstva koje još ostade u gradu, izbjeglice što su mu se predale i sav ostali narod, izagna u Babilon Nebuzaradan, zapovjednik tjelesne straže.

10 A od siromašnoga puka koji nije ništa posjedovao, Nebuzaradan, zapovjednik tjelesne straže, ostavi neke u zemlji judejskoj i porazdijeli im vinograde i polja.

11 O Jeremiji Nabukodonozor, kralj babilonski, zapovjedi Nebuzaradanu, zapovjedniku tjelesne straže:

12 "Uzmi ga i oko tvoje neka bdi nad njim. Ne čini mu nikakva zla, nego postupaj s njime kako on bude želio."

13 Tada Nebuzaradan, zapovjednik tjelesne straže, Nebušazdan, visoki dostojanstvenik, Nergal Sar-Eser, vrhovni zapovjednik, i sve vojskovođe kralja babilonskoga

14 poslaše ljude da izvedu Jeremiju iz tamničkoga dvorišta i pustiše ga na slobodu. I tako on osta među narodom.

15 Dok je Jeremija bio zatvoren u tamničkom dvorištu, dođe mu riječ Jahvina:

16 "Idi i reci Kušitu Ebed-Meleku: Ovako govori Jahve nad Vojskama, Bog Izraelov: 'Evo, učinit ću da se ispune moje riječi protiv ovoga grada, na nesreću, ne na spas njegov. I kad se u onaj dan na tvoje oči obistine,

17 ja ću te u onaj dan spasiti - riječ je Jahvina - i nećeš biti predan u ruke ljudima pred kojima dršćeš,

18 jer ja ću te pouzdano spasiti te nećeš od mača poginuti, nego ćeš dobiti život kao plijen, jer si se u me pouzdao' - riječ je Jahvina."

   

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Arcana Coelestia # 6442

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6442. 'He will seize in the morning, he will devour the spoil' means that the deliverance takes place when the Lord is present. This is clear from the meaning of 'the morning' in the highest sense as the Lord, dealt with in 2405, 2780 - therefore 'he will seize in the morning' means that the rescue and deliverance of the good takes place when the Lord is present; and from the meaning of 'devouring the spoil' as taking to Himself those He rescued and delivered. For the meaning of 'devouring' as taking and joining to oneself, see 3168, 3513 (end), 3596, 5643; and as for the meaning of 'the spoil' as those who have been rescued and delivered, this is self-evident. Because the Lord is spoken of in the Word as One who rescues and delivers the good, the expressions to seize, prey, spoil, and plunder are also used in reference to Him. This is clear from what was stated above in verse 9 about Judah, 'A lion's cub is Judah; from the plunder you have gone up, my son', meaning that from the Lord through the celestial comes deliverance from hell, see 6368. It is also clear from other places in the Word, as in Isaiah,

Jehovah's roaring is like that of a lion, He roars like young lions, and growls, and lays hold of the plunder so that no one rescues it. Isaiah 5:29.

In the same prophet,

As a lion roars, and a young lion over his prey, so Jehovah Zebaoth will come down to fight on Mount Zion. Isaiah 31:4.

In Jeremiah,

I will rescue you on that day, I will surely rescue you; but let your life 1 be as spoil to you, for the reason that you have put your trust in Me. Jeremiah 39:17-18.

In Zephaniah,

Wait for Me, said Jehovah, until the day I rise up to the plunder. Zephaniah 3:8.

In Isaiah,

I will divide for Him among many, so that He may divide the spoil with the strong. Isaiah 53:12.

The whole chapter in which this verse appears refers to the Lord.

[2] The meaning of 'devouring the prey (or spoil)' as taking to oneself good things that have been seized by the evil is clear in Balaam's prophetic utterance in Moses,

See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:24.

From all these quotations it is evident that 'prey', 'spoil', and 'plunder mean the rescue and deliverance of the good by the Lord. The truth that 'Benjamin' represents is said to be what rescues and delivers, because power is an attribute of truth, 3091, 4931, though it derives such power from good, 6344, 6423.

Poznámky pod čarou:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.