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1 Kad su se ljudi počeli širiti po zemlji i kćeri im se narodile,

2 opaze sinovi Božji da su kćeri ljudske pristale, pa ih uzimahu sebi za žene koje su god htjeli.

3 Onda Jahve reče: "Neće moj duh u čovjeku ostati dovijeka; čovjek je tjelesan, pa neka mu vijek bude stotinu dvadeset godina."

4 U ona su vremena - a i kasnije - na zemlji bili Nefili, kad su Božji sinovi općili s ljudskim kćerima pa im one rađale djecu. To su oni od starine po snazi glasoviti ljudi.

5 Vidje Jahve kako je čovjekova pokvarenost na zemlji velika i kako je svaka pomisao u njegovoj pameti uvijek samo zloća.

6 Jahve se pokaja i u svom srcu ražalosti što je načinio čovjeka na zemlji.

7 Reče Jahve: "Ljude koje sam stvorio izbrisat ću s lica zemlje - od čovjeka do zvijeri, puzavce i ptice u zraku - jer sam se pokajao što sam ih napravio."

8 Ali je Noa našao milost u očima Jahvinim.

9 Ovo je povijest Noina: Noa je bio čovjek pravedan i neporočan u svom vremenu. S Bogom je Noa hodio.

10 Tri su se sina rodila Noi: Šem, Ham i Jafet.

11 U očima Božjim zemlja se bila iskvarila; nepravdom se napunila.

12 I kad je Bog vidio kako se zemlja iskvarila - tÓa svako se biće na zemlji izopačilo -

13 reče Bog Noi: "Odlučio sam da bude kraj svim bićima jer se zemlja napunila opačinom; i, evo, uništit ću ih zajedno sa zemljom.

14 Napravi sebi korablju od smolastoga drveta; korablju načini s prijekletima i obloži je iznutra i izvana paklinom.

15 A pravit ćeš je ovako: neka korablja bude trista lakata u duljinu, pedeset u širinu, a trideset lakata u visinu.

16 Na korablji načini otvor za svjetlo, završi ga jedan lakat od vrha. Vrata na korablji načini sa strane; neka ima donji, srednji i gornji kat.

17 Ja ću, evo, pustiti potop - vode na zemlju - da izgine svako biće pod nebom, sve u čemu ima dah života: sve na zemlji mora poginuti.

18 A s tobom ću učiniti Savez; ti ćeš ući u korablju - ti i s tobom tvoji sinovi, tvoja žena i žene tvojih sinova.

19 A od svega što je živo - od svih bića - uvedi u korablju od svakoga po dvoje da s tobom preživi, i neka budu muško i žensko.

20 Od ptica prema njihovim vrstama, od životinja prema njihovim vrstama i od svih stvorova što po tlu puze prema njihovim vrstama: po dvoje od svega neka uđe k tebi da preživi.

21 Sa sobom uzmi svega za jelo pa čuvaj da bude hrane tebi i njima."

22 Noa učini tako. Sve kako mu je Bog naredio, tako je izvršio.

   

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Arcana Coelestia # 581

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581. That by the “Nephilim” are signified those who through a persuasion of their own loftiness and preeminence made light of all things holy and true, appears from what precedes and what follows, namely, that they immersed the doctrinals of faith in their cupidities, signified by the “sons of God going in unto the daughters of man, and their bearing unto them.” Persuasion concerning self and its phantasies increases also according to the multitude of things that enter into it, till at length it becomes indelible; and when the doctrinals of faith are added thereto, then from principles of the strongest persuasion they make light of all things holy and true, and become “Nephilim.” That race, which lived before the flood, is such that they so kill and suffocate all spirits by their most direful phantasies (which are poured forth by them as a poisonous and suffocating sphere) that the spirits are entirely deprived of the power of thinking, and feel half dead; and unless the Lord by His coming into the world had freed the world of spirits from that poisonous race, no one could have existed there, and consequently the human race, who are ruled by the Lord through spirits, would have perished. They are therefore now kept in a hell under as it were a misty and dense rock, under the heel of the left foot, nor do they make the slightest attempt to rise out of it. Thus is the world of spirits free from this most dangerous crew, concerning which and its most poisonous sphere of persuasions, of the Lord’s Divine mercy hereafter. These are they who are called “Nephilim” and who make light of all things holy and true. Further mention is made of them in the Word, but their descendants were called “Anakim” and “Rephaim.” That they were called “Anakim” is evident from Moses:

There we saw the Nephilim, the sons of Anak, of the Nephilim, and we were in our own eyes as grasshoppers, and so we were in their eyes (Numbers 13:33).

That they were called “Rephaim” appears also from Moses:

The Emim dwelt before in the land of Moab, a people great, and many, and tall, as the Anakim, who also were accounted Rephaim, as the Anakim, and the Moabites call them Emim (Deuteronomy 2:10-11).

The Nephilim are not mentioned anymore, but the Rephaim are, who are described by the prophets to be such as are above stated; as in Isaiah:

Hell low down has been in commotion for thee, to meet thee in coming, it hath stirred up the Rephaim for thee (Isaiah 14:9),

speaking of the hell which is the abode of such spirits. In the same:

Thy dead shall not live, the Rephaim shall not arise, because thou hast visited and destroyed them, and made all their memory to perish (Isaiah 26:14),

where also their hell is referred to, from which they shall no more rise again. In the same:

Thy dead shall live, my corpse, they shall rise again; awake and sing, ye that dwell in the dust, for the dew of herbs is thy dew; but thou shalt cast out the land of the Rephaim (Isaiah 26:19);

“the land of the Rephaim” is the hell above spoken of.

In David:

Wilt Thou show a wonder to the dead? Shall the Rephaim arise, shall they confess to Thee? (Psalms 88:10),

speaking in like manner concerning the hell of the Rephaim, and that they cannot rise up and infest the sphere of the world of spirits with the very direful poison of their persuasions. But it has been provided by the Lord that mankind should no longer become imbued with such dreadful phantasies and persuasions. Those who lived before the flood were of such a nature and genius that they could be imbued, for a reason as yet unknown, concerning which, of the Lord’s Divine mercy hereafter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.