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Postanak 15

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1 Poslije tih događaja Jahve uputi Abramu riječ u ukazanju: "Ne boj se, Abrame, ja sam ti zaštita; a nagrada tvoja bit će vrlo velika!"

2 Abram odgovori: "Gospodine moj, Jahve, čemu mi tvoji darovi kad ostajem bez poroda; kad je mojoj kući nasljednik Eliezer Damaščanin?

3 Kako mi nisi dao potomstva - nastavi Abram - jedan će, eto, od mojih ukućana postati moj baštinik."

4 Ali mu Jahve opet uputi riječ: "Taj neće biti tvoj baštinik, nego će ti baštinik biti tvoj potomak."

5 Izvede ga van i reče: "Pogledaj na nebo i zvijezde prebroj ako ih možeš prebrojiti." A onda doda: "Toliko će biti tvoje potomstvo."

6 Abram povjerova Jahvi, i on mu to uračuna u pravednost.

7 Tada mu on reče: "Ja sam Jahve koji sam te odveo iz Ura Kaldejskoga da ti predam ovu zemlju u posjed."

8 A on odvrati: "Gospodine moj, Jahve, kako ću ja doznati da ću je zaposjesti?"

9 Odgovori mu: "Prinesi mi junicu od tri godine, kozu od tri godine, ovna od tri godine, jednu grlicu i jednog golubića."

10 Sve mu to donese, rasiječe na pole i metnu sve pole jednu prema drugoj; ptica nije rasijecao.

11 Ptice grabežljivice obarale se na leševe, ali ih je Abram rastjerivao.

12 Kad je sunce bilo pri zalazu, dubok san obuzme Abrama, a onda se na nj spusti gust mrak pun jeze.

13 Tada Bog reče Abramu: "Dobro znaj da će tvoji potomci biti stranci u tuđoj zemlji; robovat će i biti tlačeni četiri stotine godina,

14 ali narodu kojem budu služili ja ću suditi; i konačno će izići s velikim blagom.

15 A ti ćeš k ocima svojim u miru poći, u sretnoj starosti bit ćeš sahranjen.

16 Oni će se ovamo vratiti za četvrtog naraštaja, jer mjera se zlodjela amorejskih još nije navršila."

17 Kad je sunce zašlo i pao gust mrak, pojavi se zadimljen žeravnjak i goruća zublja te prođu između onih dijelova.

18 Toga je dana Jahve sklopio Savez s Abramom rekavši: "Potomstvu tvojemu dajem zemlju ovu od Rijeke u Egiptu do Velike rijeke, rijeke Eufrata:

19 Kenijce, Kenižane, Kadmonce,

20 Hetite, Perižane, Refaimce,

21 Amorejce, Kanaance, Girgašane, Jebusejce."

   

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Arcana Coelestia # 1846

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1846. 'And these will afflict them' means their grievous temptations. This becomes clear from the meaning of 'afflicting' or affliction as persecution and therefore as temptation. In the Word of the Lord nothing else is meant by 'affliction', as in Isaiah,

I will refine you, but not with silver; I will single you out in the furnace of affliction. Isaiah 48:10.

'Affliction' stands for temptation.

In Moses,

You shall remember all the way in which Jehovah your God has led you these forty years in the wilderness to afflict you and to tempt you. Jehovah fed you with manna in the wilderness, which your fathers did not know, to afflict you and to tempt you, to do good to you in [your] latter end. Deuteronomy 8:2, 16.

'To afflict' plainly means to tempt.

[2] In the same author,

And the Egyptians ill-treated us and afflicted us, and imposed hard service upon us, and we cried out to Jehovah the God of our fathers, and Jehovah heard our voice and saw our affliction, and our toil, and our oppression. Deuteronomy 26:6-7.

Here the same things are mentioned as in the present verse, that they served as slaves and were afflicted, by which - as also by their afflictions in the wilderness, which in addition represented the Lord's temptations - the temptations of believers were meant.

[3] As in Isaiah,

He was despised, a man of sorrows, on account of which as it were men hid their faces from Him. He was despised, and we esteemed Him not. Surely He has borne our sicknesses and carried our sorrows, yet we esteemed Him stricken, smitten of God, and afflicted. Isaiah 53:3-4.

These words mean the Lord's temptations. The words 'He has borne our sicknesses and carried our sorrows' are not used to mean that believers will not undergo any temptation, nor that He transferred their sins on to Himself and so bore them Himself. Rather, they mean that He who overcame the hells through the conflicts brought about by temptations and through victories would in the same manner - all by Himself, even as to His Human Essence - endure the temptations experienced by believers.

[4] The Lord too calls temptations afflictions: in Mark,

These are the ones sown upon rocky ground. When they have heard the word they have no root in themselves but endure for a while. Then, when affliction and persecution arise because of the word they immediately stumble. Mark 4:16-17.

'Affliction' clearly stands for temptation. 'Having no root in themselves' is having no charity, for it is in charity that faith is rooted, and those who are not endowed with that root give way in temptations. In John,

In the world you have affliction; but be of good cheer, I have overcome the world. John 16:33.

'Affliction' stands for temptation.

[5] In Matthew,

Nation will be roused against nation and kingdom against kingdom. All these are the start of sorrows. At that time they will deliver you up to affliction. There will be great affliction then such as has not been from the beginning of the world. Immediately after the affliction of those days the sun will be darkened. Matthew 24:7-9, 21, 29.

This refers to the close of the age, or last times of a Church. 'Affliction' stands for temptations, external and internal, external temptations being persecutions by the world, internal by the devil. The non-existence of charity is meant by 'nation against nation' and 'kingdom against kingdom', and by 'the sun' - that is, the Lord, love and charity - being 'darkened'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.