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Ezekijel 4

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1 A ti, sine čovječji, uzmi opeku, postavi je preda se i nacrtaj na njoj grad Jeruzalem.

2 Oko njega postavi opsadu, sagradi prema njemu utvrdu, podigni nasip, iskopaj oko njega opkop, razvrstaj vojsku i porazmjesti zidodere uokolo.

3 Zatim uzmi gvozdenu ploču i postavi je kao gvozden bedem između sebe i grada te k njemu okreni lice, i bit će opsjednut. Pritisni ga! To je znak domu Izraelovu!

4 Zatim lezi na svoju lijevu stranu i stavi na se grijeh doma Izraelova: koliko dana budeš tako ležao, toliko ćeš dana nositi njihov grijeh.

5 Dajem ti po dan za godine grijeha njihovih: sto i devedeset dana nosit ćeš grijeh doma Izraelova.

6 A kad to završiš, četrdeset ćeš dana ležati na desnoj strani da nosiš grijeh doma Judina; dajem ti po dan za svaku godinu.

7 Tad okreni lice prema opsjedanom Jeruzalemu, pruži golu desnicu i prorokuj protiv njega.

8 A ja ću te užetima vezati da se ne možeš okretati s jedne strane na drugu dok ne navršiš dane svoje opsade.

9 Uzmi pšenice, ječma, boba, leće, prosa i raži, stavi to u jednu posudu i pripravi od toga sebi kruh. Jest ćeš ga onoliko dana koliko budeš ležao na svojoj strani: sto i devedeset dana.

10 Jelo što ćeš ga jesti bit će izmjereno; dvadeset šekela na dan; a jest ćeš ga u određeno vrijeme.

11 I vodu ćeš piti na mjeru: šestinu hina. Pit ćeš je u određeno vrijeme.

12 A jest ćeš pogaču od ječma što ćeš je pred njima ispeći na ljudskim izmetinama."

13 I reče: "Tako će sinovi Izraelovi jesti svoj nečisti kruh među narodima među koje ću ih izagnati."

14 Ja mu odgovorih: "Jao, Jahve Gospode, gle, moja duša nije okaljana, jer se od djetinjstva još ne okusih ničega uginulog ni rastrganog niti u moja usta ikad uđe meso nečisto."

15 A on će: "Gle, dajem ti kravlju balegu umjesto ljudskih izmetina da na njoj ispečeš kruh!"

16 Još mi reče: "Sine čovječji, uništit ću u Jeruzalemu posljednju pričuvu kruha, i jest će kruh na mjeru i s tjeskobom, i pit će vodu na mjeru i sa zebnjom.

17 Neka im nestane kruha i vode, neka usahnu zbog bezakonja svojega i jedan za drugim neka poginu!

   

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Arcana Coelestia # 9323

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9323. 'And He will bless your bread and your water' means the increase of the good of love and of the truth of faith. This is clear from the meaning of 'being blessed by Jehovah' as being made fruitful in forms of good and being multiplied in truths, dealt with in 2846, 3406, 4981, 6091, 6099, 8939, thus an increase in the kinds of things that belong to love and faith; from the meaning of 'bread' as the good of love, dealt with in 276, 680, 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 6118, 8410; and from the meaning of 'water' as the truth of faith, dealt with in 680, 739, 2702, 3058, 3424, 4976, 5668, 6346, 7307, 8568. Since 'bread' meant all the good of love and 'water' all the truth of faith in their entirety, and since 'being blessed by Jehovah' means every increase in them, people in the ancient Churches were accustomed to express the wish, May Jehovah bless [your] bread and water. It was also common to speak of 'bread and water' when all natural food and drink were to be expressed and all spiritual goodness and truth to be understood; for the latter are what nourish spiritual life, just as the former nourish natural life, 4976.

[2] Such goodness and truth are meant by 'bread and water' in the following places: In Isaiah,

Behold, Jehovah Zebaoth is taking away from Jerusalem and Judah the whole staff of bread, and the whole staff of water. Isaiah 3:1.

'The staff of bread' stands for power and life provided by good, 'the staff of water' for power and life provided by truth. In Ezekiel,

Behold, I am breaking the staff of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay; that they may be in want of bread and water, and will be dismayed with one another, 1 and waste away on account of their iniquity. Ezekiel 4:16-17.

'Being in want of bread and water' means being deprived of the good of love and of the truth of faith, as is plainly evident since it says 'that they will be dismayed with one with another, and waste away on account of iniquity'.

[3] The like occurs again in the same prophet,

They will eat their bread with anxiety, and drink their water with dismay, so that her land may be devastated of its fullness, on account of the violence of all who dwell in it. Ezekiel 12:19.

In Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.

In the first Book of Kings,

The man of God said to Jeroboam, If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place. For Jehovah had so commanded, saying, You shall not eat bread, nor drink water, nor return by the way you came. But a prophet from Bethel said to him that he had been told by Jehovah that he was to eat bread and drink water with him (he was lying). 2 And he went back with him, and ate bread in his house, and drank water. For that reason he was torn to pieces by a lion. 1 Kings 13:8-9, 16-19, 24.

His refusal to eat bread or drink water with Jeroboam was a sign of his abhorrence of the good there and also of the truth, because they had been rendered profane. For Jeroboam had profaned the altar and all the holy things of worship, as is evident from the historical descriptions at this point in the Word.

[4] A lack of spiritual goodness and truth was meant by the absence of rain for three and a half years when Ahab was king, resulting in a lack of bread and of water, during which time Elijah went to a widow in Zarephath and asked her for a little water in a vessel so that he might drink, and a piece of bread so that he might eat, 1 Kings 17, 18. For 'bread' meant all the good of the Church, and 'water' all the truth of the Church, as stated above. Since such things in those times were representative for the reason that only something representative of the Church existed among those people, and since things of a representative nature were used therefore in the composition of the Word, including the historical section, goodness and truth laid waste was accordingly represented by the lack of bread and water. And because 'bread' meant all the good of love in its entirety, therefore also the sacrifices were referred to as 'bread', 2165, and therefore also the Lord calls Himself 'the bread which comes down from heaven', John 6:48, 50-51; for the Lord is the Good itself of Love.

Poznámky pod čarou:

1. literally, will be desolated a man and his brother

2. i.e. the prophet from Bethel was lying when he told the man of God that God had commanded him (that prophet) to bring the man of God to his house

  
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Thanks to the Swedenborg Society for the permission to use this translation.