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Ezekijel 26

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1 Godine jedanaeste, prvoga dana u mjesecu, dođe mi riječ Jahvina:

2 "Sine čovječji, jer Tir nad Jeruzalemom klicaše: 'Ha, ha! Razbiše se ta vrata narÄodÄa, i k meni se okrenuše; obogatit ću se: on je opustošen' -

3 stoga ovako govori Jahve Gospod: 'Evo me protiv tebe, Tire, dići ću na te silne narode, kao što more valove diže!

4 Porušit će zidine tirske i razoriti sve kule njegove. A ja ću mu i prašinu pomesti, načinit' od njega pećinu golu!

5 Bit će sušilište mreža. Jer ja rekoh! - riječ je Jahve Gospoda. I narodima plijen će postati.

6 A sve kćeri njegove od mača će pasti u polju! Znat će da sam ja Jahve!'

7 Jer ovako govori Jahve Gospod: 'Gle, dovest ću na Tir sa sjevera Nabukodonozora, kralja babilonskoga, kralja nad kraljevima, s konjima i bojnim kolima, s konjanicima, četama i mnoštvom naroda!

8 Kćeri će tvoje u polju mačem posjeći! Protiv tebe dići će kule opsadne, nasuti protiv tebe nasipe i podić' protiv tebe štitove.

9 Na zidove će tvoje upraviti zidodere i tvoje će kule kukama oborit'!

10 Od nebrojenih konja njegovih svega će te prašina prekriti, a od štropota konjanika i točkova i bojnih kola njihovih zadrhtat će zidine tvoje, kad bude prolazio kroz vrata tvoja, k'o što se prolazi kroz grad osvojen.

11 Kopitima svojih konja zgazit će ti sve ulice; narod tvoj mačem će pobiti i srušiti stupovlje tvoje.

12 Poplijenit će bogatstvo tvoje, tvoje će razgrabiti blago! Razorit će tvoje zidine i kuće tvoje divne srušiti! Kamenje, drvo, prašinu tvoju u more će pobacati!

13 A ja ću prekinuti jeku tvojih pjesama, i zvuk se tvojih harfa više neće čuti!

14 Pretvorit ću te u pećinu golu, postat ćeš sušilište mrežÄa. Više se nikad nećeš podići, jer ja, Jahve, rekoh!' - to riječ je Jahve Gospoda."

15 Ovako Jahve Gospod govori Tiru: "A neće li od trijeska pada tvojega i jecanja tvojih ranjenika, kad nastane u tebi pokolj nemili, zadrhtati svi otoci?

16 I neće li tada svi morski knezovi sići s prijestolja svojih, odbaciti svoje plašteve, i skinuti vezene haljine, u strah se zaodjeti, na zemlju posjedati, dršćući bez prestanka, užasnuti tvojim udesom?

17 A zatim će nad tobom zakukati i reći ti: 'Kamo li propade? Kamo li s mora nestade, grade proslavljeni, što bijaše tako moćan na moru, ti i žitelji tvoji, koji strah zadavahu zemlji svoj?

18 Sada na dan pada tvojega otoci će zadrhtati, otoci u moru prestravit će se zbog propasti tvoje!'

19 Jer ovako govori Jahve Gospod: 'Kad te pretvorim u pusti grad, kakvi su gradovi u kojima više nitko ne boravi, i kada na tebe dovedem bezdane da te velike vode prekriju,

20 spustit ću te s onima koji su sišli u grob, k narodu pradavnom, i smjestit ću te u najdublje zemljine predjele, u vječnu samoću, s onima što u grob siđoše, da se više ne vratiš u zemlju živih.

21 Pretvorit ću te u užas i više te neće biti. Tražit će te, ali te više nikad neće naći!' - riječ je Jahve Gospoda."

   

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Heaven and Hell # 365

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365. We may gather from this that rich people arrive in heaven just as much as poor people do, one as easily as the other. The reason people believe that it is easy for the poor and hard for the rich is that the Word is misunderstood when it talks about the rich and the poor. In the spiritual meaning of the Word, "the rich" means people who are amply supplied with understandings of what is true and good, that is, people in the church where the Word is. "The poor" means people who lack these understandings but who long for them, or people outside the church, where the Word is not found.

[2] The rich person dressed in purple and fine linen who was cast into hell means the Jewish nation. Because they had the Word and were therefore amply supplied with understandings of what is good and true, they are called "rich." The garments of purple actually mean understandings of what is good, and the fine linen means understandings of what is true. 1 The poor person who was lying in the gateway and who longed to feast on the crumbs that were falling from the rich person's table, who was carried up into heaven by angels, means the non-Jews who did not have understandings of what is good and true but who still longed for them (Luke 16:19, 31).

The rich who were invited to the great feast but who excused themselves also mean the Jewish nation, and the poor who were brought in to replace them mean the non-Jews who were outside the church (Luke 12:16-24, 14:16-24).

[3] We need also to explain who are meant by the rich of whom the Lord said, "It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God" (Matthew 19:24). "The rich person" here means the rich in both senses, natural and spiritual. Rich people in the natural sense are people who have abundant wealth and set their hearts on it, while in a spiritual sense they are people who are amply supplied with insights and knowledge (for these are spiritual wealth) and who want to use them to get themselves into heavenly and ecclesiastical circles by their own intellect. Since this is contrary to the divine design, it says that it is easier for a camel to get through the eye of a needle. On this level of meaning, a camel means our cognitive and informational level in general, and the eye of a needle means spiritual truth. 2

Nowadays people do not know that this is the meaning of the camel and the eye of a needle because there has not yet been any access to the knowledge that teaches what is meant spiritually by the things that the Word says literally. There is spiritual meaning in the details of the Word, and natural meaning as well; because the Word was written in pure correspondences of natural realities with spiritual ones in order to effect a union of heaven and the world, or of angels with us, once the direct union had ceased. We can see from this exactly who are meant by the rich in the Word.

[4] We may gather from a number of passages that on the spiritual level "the rich" in the Word refers to people who enjoy insights into what is good and true and that wealth means those insights themselves, which are spiritual riches: see Isaiah 10:12-14; 30:6-7; 45:3, Jeremiah 17:3; 47:7 [Jeremiah 48:7?], Jeremiah 50:36-37; 51:13, Daniel 5:2-4, Ezekiel 26:7, 12; 27:1-36; Zechariah 9:3-4; Psalms 45:12; Hosea 12:9; Revelation 3:17-18, Luke 14:33, and elsewhere. On the poor in the spiritual sense as people who do not have insights into what is good and true but who long for them, see Matthew 11:5; Luke 6:20-21; 14:21; Isaiah 14:30; 29:19; 41:17-18; Zephaniah 3:12, 18 [13]. An explanation of the spiritual meaning of all these passages may be found in 10227 of Secrets of Heaven.

Poznámky pod čarou:

1. [Swedenborg's footnote] Garments mean things that are true, and therefore insights: 1033 [1073?], 2576, 5319, 5954, 9212, 9216, 9952, 10536. Purple means heavenly good: 9467. Linen means truth of a heavenly origin: 5319, 9469, 9744.

2. [Swedenborg's footnote] A camel in the Word means our cognitive and informational level in general: 3048, 3071, 3143, 3145. What embroidery, embroidering, and therefore needles Arcana Coelestia 9688. To start from outward facts in order to gain access to truths of faith is contrary to the divine design: 10236. People who do this become insane in matters of heaven and the church: 128-130, 232-233, 6047; and in the other life, when they think about spiritual things, they become virtually drunk: 1072. More about their nature: 196. Examples to illustrate the fact that spiritual things cannot be grasped if they are approached on this basis: 233, 2094, 2196, 2203, 2209. It is all right to go from spiritual truth into the knowledge appropriate to our natural level, but not the other way around, because there is an inflow of the spiritual into the natural but not an inflow of the natural into the spiritual: 3219, 5119, 5259, 5427-5428, 5478, 6322, 9110-9111 [10199?]. We need first to acknowledge the truths of the Word and the church, and then it is all right to take our secular learning into account; but not the other way around: 6047.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.