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Ezekijel 17

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1 Dođe mi riječ Jahvina:

2 "Sine čovječji, smisli zagonetku i iznesi prispodobu domu Izraelovu! Reci:

3 'Ovako govori Jahve Gospod: Velik orao, velikih krila, duga perja, gusta, šarena paperja, doletje na Libanon i zgrabi cedrov vrh;

4 odlomi mu najvišu grančicu, odnese je u zemlju trgovaca i spusti je u grad prodavača.

5 Onda uze izdanak iz zemlje, u plodnu ga njivu posadi, kraj obilnih voda stavi, kao vrbu usadi.

6 Izdanak proklija, bujan izbi čokot, onizak izraste, mladice mu k orlu segnuše, a pod njim mu žilje bješe; u bujan se razvi čokot, potjera izdanke, mladice razgrana.

7 Bijaše i drugi orao, velik i velikih krila, gusta perja. I gle, čokot k njemu žilje pruži, k njemu upravi grančice svoje da ga natapa bolje od tla u koje bi zasađen.

8 Na plodnoj njivi, kraj obilnih voda, bješe zasađen: mogao je tjerat' mladice, uroditi rodom, k'o veličanstveni trs izrasti.'

9 Reci: 'Ovako govori Jahve Gospod: Hoće l' uspijevati? Neće l' mu orao sve žilje izguliti? Neće l' mu sve plodove potrgati? Neće l' mu sve mladice, čim izbiju, sasušiti? Da, i bez snažne mišice, i bez mnoštva naroda, iščupat će ga iz korijena!

10 Gle, zasađen je! Hoće l' uspijevati? Čim ga takne istočnjak, neće l' sav usahnuti? Da, na lijehama iz kojih niče uvenut će.'"

11 Dođe mi riječ Jahvina:

12 "Reci domu odmetničkome: 'Zar ne znate što ovo znači?' Reci im: 'Eto, dođe kralj babilonski u Jeruzalem, zarobi mu kralja i sve knezove, odvede ih k sebi u Babilon.

13 Odvede i izdanak iz kraljevskoga koljena, sklopi s njima savez i zakletvom se obveza, pošto odvede sve mogućnike iz zemlje,

14 da će kraljevstvo ostati neznatno i da se neće dizati, nego će čuvati i držati savez s njime.

15 Ali se on od njega odmetnu; poslanike uputi u Egipat, tražeći od njega konje i jaku vojsku. Hoće li uspjeti? Može li umaći onaj tko tako radi? Raskinu savez, pa da umakne?

16 Života mi moga, riječ je Jahve Gospoda: jer prezre zakletvu kralja koji ga na prijestolje posadi i razvrže savez s njime, u njegovoj će zemlji umrijeti, usred Babilona!

17 Svojom silnom vojskom i mnoštvom naroda faraon mu neće pomoći u boju kad onaj digne nasipe i sagradi kule opsadne da mu zatre mnogo ljudstvo.

18 Prezreo je zakletvu, razvrgao savez. Da, iako ruku bijaše dao, sve to učini! Ne, neće umaći!'

19 Stoga ovako govori Jahve Gospod: 'Života mi moga, zakletvu što je prezre i savez što ga razvrže oborit ću na glavu njegovu!

20 Mrežu ću nad njim razapeti i uhvatit će se u moju zamku, pa ću ga odvesti u Babilon i ondje mu suditi zbog nevjere kojom mi se iznevjeri.

21 Cvijet vojske njegove od mača će pasti, a ostatak se raspršiti u sve vjetrove. I spoznat ćete da ja, Jahve, tako rekoh.'

22 Ovako govori Jahve Gospod: 'S vrha cedra velikoga, s vrška mladih grana njegovih, odlomit ću grančicu i posadit' je na gori visokoj, najvišoj.

23 Na najvišoj gori izraelskoj nju ću zasaditi: razgranat će se ona, plodom uroditi.

24 I sve će poljsko drveće znati da ja sam Jahve koji visoko drvo ponizujem, a nisko uzvisujem; zeleno drvo sušim, a drvu suhu dajem da rodi. Ja, Jahve, rekoh i učinit ću!'"

   

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Arcana Coelestia # 9489

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9489. 'And a cubit and a half its height' means what is complete so far as degrees are concerned. This is clear from the meaning of 'a cubit and a half' as what is complete, dealt with immediately above in 9488; and from the meaning of 'height' as degrees so far as good and so far as truth are concerned. The reason why 'height' has this meaning is that all good and the truth derived from it emanates from the Lord, and the Lord is in the highest place of all, and therefore is called the Most High, 8153. For He is the Sun of heaven, 5097, 8812, and that Sun is above the heavens; it is also the centre from which the whole of heaven that is underneath is brought into being and kept in being. All heights in heaven, measured from its Sun as the centre, are differences in good and the truth derived from it. Consequently those in the inmost heaven are closer to the Lord, because they are governed by the good of love to Him, thus are governed by good more than all others are. Those in the middle heaven are further away from there because they are governed by a lower kind of good, and those in the lowest are still further away. But those in hell are altogether remote from the Lord, because they are ruled by evil and the falsity arising from it. They do not even look towards the Sun, but backwards, away from the Sun. When regarded by the angels therefore, they appear in an upside down position, feet upwards and head downwards. Now since distances and spatial dimensions in the next life are appearances determined by states of good and the truth derived from it, 9440, 'height' in the spiritual sense means degrees so far as good and so far as truth are concerned, that is, degrees away from the Most High, who is the Lord and so Divine Good itself.

[2] From this it is clear what 'height' means in the following places, as in Jeremiah,

They will come and sing on the height of Zion, and converge towards the goodness of Jehovah; and their soul will be like a watered garden. Jeremiah 31:12.

Here 'the height of Zion' stands for celestial good, which is the level of good above spiritual good. The meaning of 'height' as good is what accounts for the statement that they will 'converge towards the goodness of Jehovah'. In Ezekiel,

Asshur was a cedar in Lebanon. Its height was made high, and its branches were made long by many waters. It was beautiful in its greatness, in the length of its branches. Ezekiel 31:3, 5, 7.

'Asshur' stands for an enlightened power of reason, 'a cedar in Lebanon' for the spiritual Church, 'its height' for the degree of good.

[3] In the same prophet,

On the mountain height of Israel I will plant it. Ezekiel 17:23.

Again in the same prophet,

On My holy mountain, and on the mountain height of Israel, all the house of Israel will serve Me. Ezekiel 20:40.

'The mountain height of Israel' stands for the highest degree of good and of the truth derived from it among those belonging to the spiritual Church. Since most things in the Word have a contrary meaning as well, so too does 'height'. In the contrary sense it means the evil of self-love, and so haughtiness of mind, as in Isaiah 14:14; Ezekiel 31:10, 14; 32:5; Amos 2:9; Daniel 4:11, 20; and a number of other places. Another reason why 'height' means degrees so far as good and the truth derived from it are concerned is that what is 'high' means what is internal, and good becomes by degrees more perfect towards more internal parts. For the meaning of what is 'high' as what is internal, see 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.