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Izlazak 33

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1 Jahve reče Mojsiju: "Idi! Putuj odavde, ti i narod koji si izveo iz zemlje egipatske, u zemlju za koju sam se zakleo Abrahamu, Izaku i Jakovu da ću je dati njihovim potomcima.

2 Pred tobom ću poslati anđela; istjerat ću Kanaance, Amorejce, Hetite, Perižane, Hivijce i Jebusejce.

3 Idite u zemlju kojom teče mlijeko i med. Ja s vama neću poći - jer ste narod tvrde šije - da vas putem ne istrijebim."

4 Kad narod ču ove oštre riječi, poče tugovati. I nitko više ne stavi na se svoga nakita.

5 Jer reče Jahve Mojsiju: "Kaži Izraelcima: 'Vi ste narod tvrde šije. Kad bih ja s vama išao samo čas, uništio bih vas. Stoga skinite svoj nakit, a ja ću vidjeti što ću s vama učiniti.'"

6 Tako su od brda Horeba Izraelci bili bez nakita.

7 Mojsije uze Šator i razape ga izvan tabora, daleko od tabora. I nazva ga Šator sastanka. Tko bi se god htio obratiti Jahvi, pošao bi k Šatoru sastanka, koji se nalazio izvan tabora.

8 Kad bi god Mojsije pošao u Šator, sav bi se narod digao; svatko bi stajao kod ulaza u svoj Šator i gledao za Mojsijem dok ne bi ušao u Šator.

9 A kad bi Mojsije ušao u Šator, stup bi se oblaka spustio i ostajao na ulazu u Šator dok je Jahve s Mojsijem razgovarao.

10 Videći kako stup oblaka stoji na ulazu Šatora, sav bi se narod tada dizao i svatko bi se duboko klanjao na vratima svoga šatora.

11 Tako bi Jahve razgovarao s Mojsijem licem u lice, kao što čovjek govori s prijateljem. Mojsije bi se poslije vratio u tabor, ali se njegov pomoćnik Jošua, sin Nunov, mlađarac, iz Šatora ne bi micao.

12 Mojsije oslovi Jahvu: "Vidi, ti si meni rekao: 'Povedi ovaj narod', ali mi nisi objavio koga ćeš sa mnom poslati. Još si mi rekao: 'Znam te po imenu, i ti uživaš moju blagonaklonost.'

13 Stoga, ako uživam tvoju blagonaklonost, objavi mi svoje putove da te shvatim i da dalje uživam tvoju blagonaklonost. Promisli također da je ova svjetina tvoj narod."

14 "Ja ću osobno s tobom poći", odgovori Jahve, "i počinak ti priuštiti."

15 "Ako ti ne pođeš", nadoda Mojsije, "odavde nas i ne izvodi.

16 TÓa kako će se znati da uživamo tvoju naklonost, ja i tvoj narod? Po tome što ideš s nama. Time ćemo se samo razlikovati ja i tvoj narod među svim narodima koji su na licu zemlje."

17 "I ovo što si zatražio, učinit ću", odgovori Jahve Mojsiju. "TÓa ti uživaš moju blagonaklonost jer te po imenu poznajem."

18 "Pokaži mi svoju slavu", zamoli Mojsije.

19 "Dopustit ću da ispred tebe prođe sav moj sjaj", odgovori, "i pred tobom ću izustiti svoje ime Jahve. Bit ću milostiv kome hoću da milostiv budem; smilovat ću se komu hoću da se smilujem.

20 A ti", doda, "moga lica ne možeš vidjeti, jer ne može čovjek mene vidjeti i na životu ostati.

21 Evo mjesta ovdje uza me", nastavi Jahve. "Stani na pećinu!

22 Dok moja slava bude prolazila, stavit ću te u pukotinu pećine i svojom te rukom zakloniti dok ne prođem.

23 Onda ću ja svoju ruku maknuti, pa ćeš me s leđa vidjeti. Ali se lice moje ne može vidjeti."

   

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True Christianity # 124

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124. 5. This true redemption could not have happened if God had not come in the flesh. The preceding point showed that redemption was something only the Divine could bring about - for anyone other than God Almighty it would have been impossible. Furthermore, God could not have brought about this redemption if he had not taken on flesh (that is, become human), because in his infinite essence Jehovah God could not come near hell, let alone enter it. He exists in what is first and most pure. If Jehovah God as he is in himself were only to breathe on those who are in hell he would instantly kill them all. When Moses wanted to see him he said, "You cannot see my faces, because no human being will see me and stay alive" (Exodus 33:20). If Moses could not do this, still less could those who are in hell, where everyone exists in what is lowest, densest, and farthest away [from God]. Those who are earthly are the lowest. Therefore if Jehovah God had not taken on a human manifestation, clothing himself with a body that is on the lowest level, his undertaking any act of redemption would have been a waste of time.

We could not attack an enemy without being armed for battle and coming within range. We could not destroy or drive away the dragons, hydras, and basilisks in some desert without putting a breastplate on our body, a helmet on our head, and a spear in our hand. We could not catch whales at sea without a ship and whaling equipment. These examples are not actual parallels, but they do illustrate the fact that God Almighty could not have even attempted to battle hell without first putting on a human manifestation.

[2] It is important to know, however, that the Lord's battle with the hells was not some verbal to and fro like a philosophical debate or a legal battle. That kind of battle has no effect whatever on hell. It was a spiritual battle using the divine truth connected with divine good - the very vitality of the Lord. When this truth visibly flows in, no one in the hells is able to oppose it. There is so much power in it that when demons from hell merely sense that it might be present they run away, throw themselves down into deep places, and squeeze into underground shelters to hide. This phenomenon is the same thing described by Isaiah: "They will go into caverns in the rocks and into crevices in the dust, dreading Jehovah, when he rises to terrify the earth" (Isaiah 2:19); and in the Book of Revelation: "They will all hide themselves in caves in the rocks and in the rocks on the mountains, and they will say to the mountains and the rocks, Fall on us and hide us from the face of the One sitting on the throne and from the anger of the Lamb" (Revelation 6:15-17).

[3] How much power the Lord exercised from divine goodness when he carried out the Last Judgment in 1757 is clear from the descriptions in the little work Last Judgment. For example, in the world of spirits there were mountains and hills occupied by hellish spirits that the Lord ripped from their moorings and moved far away; some he flattened. He flooded their cities, villages, and fields, and turned their land upside down. He threw those mountains and hills and their inhabitants into quagmires, ponds, and swamps; and more. The Lord alone accomplished all this using the power of divine truth connected with divine goodness.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.