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Izlazak 33

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1 Jahve reče Mojsiju: "Idi! Putuj odavde, ti i narod koji si izveo iz zemlje egipatske, u zemlju za koju sam se zakleo Abrahamu, Izaku i Jakovu da ću je dati njihovim potomcima.

2 Pred tobom ću poslati anđela; istjerat ću Kanaance, Amorejce, Hetite, Perižane, Hivijce i Jebusejce.

3 Idite u zemlju kojom teče mlijeko i med. Ja s vama neću poći - jer ste narod tvrde šije - da vas putem ne istrijebim."

4 Kad narod ču ove oštre riječi, poče tugovati. I nitko više ne stavi na se svoga nakita.

5 Jer reče Jahve Mojsiju: "Kaži Izraelcima: 'Vi ste narod tvrde šije. Kad bih ja s vama išao samo čas, uništio bih vas. Stoga skinite svoj nakit, a ja ću vidjeti što ću s vama učiniti.'"

6 Tako su od brda Horeba Izraelci bili bez nakita.

7 Mojsije uze Šator i razape ga izvan tabora, daleko od tabora. I nazva ga Šator sastanka. Tko bi se god htio obratiti Jahvi, pošao bi k Šatoru sastanka, koji se nalazio izvan tabora.

8 Kad bi god Mojsije pošao u Šator, sav bi se narod digao; svatko bi stajao kod ulaza u svoj Šator i gledao za Mojsijem dok ne bi ušao u Šator.

9 A kad bi Mojsije ušao u Šator, stup bi se oblaka spustio i ostajao na ulazu u Šator dok je Jahve s Mojsijem razgovarao.

10 Videći kako stup oblaka stoji na ulazu Šatora, sav bi se narod tada dizao i svatko bi se duboko klanjao na vratima svoga šatora.

11 Tako bi Jahve razgovarao s Mojsijem licem u lice, kao što čovjek govori s prijateljem. Mojsije bi se poslije vratio u tabor, ali se njegov pomoćnik Jošua, sin Nunov, mlađarac, iz Šatora ne bi micao.

12 Mojsije oslovi Jahvu: "Vidi, ti si meni rekao: 'Povedi ovaj narod', ali mi nisi objavio koga ćeš sa mnom poslati. Još si mi rekao: 'Znam te po imenu, i ti uživaš moju blagonaklonost.'

13 Stoga, ako uživam tvoju blagonaklonost, objavi mi svoje putove da te shvatim i da dalje uživam tvoju blagonaklonost. Promisli također da je ova svjetina tvoj narod."

14 "Ja ću osobno s tobom poći", odgovori Jahve, "i počinak ti priuštiti."

15 "Ako ti ne pođeš", nadoda Mojsije, "odavde nas i ne izvodi.

16 TÓa kako će se znati da uživamo tvoju naklonost, ja i tvoj narod? Po tome što ideš s nama. Time ćemo se samo razlikovati ja i tvoj narod među svim narodima koji su na licu zemlje."

17 "I ovo što si zatražio, učinit ću", odgovori Jahve Mojsiju. "TÓa ti uživaš moju blagonaklonost jer te po imenu poznajem."

18 "Pokaži mi svoju slavu", zamoli Mojsije.

19 "Dopustit ću da ispred tebe prođe sav moj sjaj", odgovori, "i pred tobom ću izustiti svoje ime Jahve. Bit ću milostiv kome hoću da milostiv budem; smilovat ću se komu hoću da se smilujem.

20 A ti", doda, "moga lica ne možeš vidjeti, jer ne može čovjek mene vidjeti i na životu ostati.

21 Evo mjesta ovdje uza me", nastavi Jahve. "Stani na pećinu!

22 Dok moja slava bude prolazila, stavit ću te u pukotinu pećine i svojom te rukom zakloniti dok ne prođem.

23 Onda ću ja svoju ruku maknuti, pa ćeš me s leđa vidjeti. Ali se lice moje ne može vidjeti."

   

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True Christian Religion # 370

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370. (ii) A link is impossible with God the Father, but it is possible with the Lord, and through Him with God the Father.

This is taught by Scripture and is to be seen by the reason. Scripture teaches that God the Father has never been seen or heard, and cannot be seen or heard either; nor likewise can anything from Him, such as He is in His being and His essence, work upon man. For the Lord says:

No one has seen God, except Him who is with the Father; He has seen the Father, John 6:46.

No one knows the Father, except the Son, and any to whom the Son has wished to reveal Him, Matthew 11:27.

You have never heard the Father's voice, nor have you seen His appearance, John 5:37.

The reason is that He is in the first principles and beginnings of everything, and so is far and away above any level attainable by the human mind. For He is in the first principles and beginnings of the whole of wisdom and the whole of love, and with these man can have no link. Therefore if He should approach a person, or a person should approach Him, he would be consumed and dissolved, like a piece of wood in the focus of a large burning glass, or rather like an image thrown into the sun itself. That is why Moses was told, when he desired to see God, that man cannot see Him and live (Exodus 33:20).

[2] It is evident from the passages just quoted that a link is possible with God the Father through the Lord. These state that it is not the Father, but the only-begotten Son, who is in the Father's bosom and has seen the Father, who has expounded and revealed what is of God and from God. Moreover, it is evident from the following:

On that day you will know that I am in my Father, and you are in me and I am in you,John 14:20.

I have given them the glory which you gave me, so that they might be one, as we are one; I in them and you in me, John 17:22-23, 26.

Jesus said, I am the way, truth and life. No one comes to the Father except through me. And then Philip wished to see the Father, but the Lord answered him, He who sees me sees the Father also, and he who knows me knows the Father also, John 14:6-7ff.

Elsewhere:

He who sees me sees Him who sent me, John 12:45.

Moreover He says that He is the door, and he who enters by Him is saved, and he who climbs up another way is a thief and a robber (John 10:1, 9). He also says that he who does not remain in Him is cast out of doors, and thrown into the fire like a withered branch (John 15:6).

[3] This is because the Lord our Saviour is Jehovah the Father himself in human form; for Jehovah came down and became man, so that He could approach men and men could approach Him, thus establishing a link, and by the link give men salvation and everlasting life. For when God became man, and so man also became God, then by adapting Himself suitably He could approach men, and be linked with them as God-man and Man-god. There are three stages which follow in sequence: adaptation, application and linking. There must be adaptation before there can be application; and there must be adaptation and application together before linking is possible. Adaptation was achieved by God by becoming man. Application by God is constant, in so far as man in turn applies himself; and as this happens, so linking takes place. These three stages follow and proceed in their proper sequence in all details, which become one and come into existence together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.