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Izlazak 15

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1 Tada Mojsije s Izraelcima zapjeva ovu pjesmu Jahvi u slavu: "U čast Jahvi zapjevat ću, jer se slavom proslavio! Konja s konjanikom u more je survao.

2 Moja je snaga, moja pjesma - Jahve jer je mojim postao izbaviteljem. On je Bog moj, njega ja ću slaviti, on je Bog oca moga, njega ću veličati.

3 Jahve je ratnik hrabar, Jahve je ime njegovo.

4 Kola faraonova i vojsku mu u more baci; cvijet njegovih štitonoša more crveno proguta.

5 Valovi ih prekriše; poput kamena u morske potonuše dubine.

6 Desnica tvoja, Jahve, snagom se prodiči; desnica tvoja, Jahve, raskomada dušmana.

7 Veličanstvom svojim obaraš ti protivnike; puštaš svoj gnjev i on ih k'o slamu proždire.

8 Od daha iz tvojih nosnica vode narastoše, valovi se u bedem uzdigoše, u srcu mora dubine se stvrdnuše.

9 Mislio je neprijatelj: 'Gonit ću ih, stići, plijen ću podijelit', duša će moja sita ga biti; trgnut ću mač, uništit' ih rukom svojom.'

10 A ti dahom svojim dahnu, more se nad njima sklopi; k'o olovo potonuše silnoj vodi u bezdane.

11 Tko je kao ti, Jahve među bogovima, tko kao ti sija u svetosti, u djelima strašan, divan u čudima?

12 Desnicu si pružio i zemlja ih proguta!

13 Milošću svojom vodio si ovaj narod, tobom otkupljen, k svetom tvom Stanu snagom si ga svojom upravio.

14 Kada to čuše, prodrhtaše narodi; Filistejce muke spopadoše.

15 Užas je srvao edomske glavare, trepet je obuzeo moapske knezove i tresu se svi koji žive u Kanaanu.

16 Strah i prepast na njih se obaraju; snaga tvoje ruke skamenila ih je dok narod tvoj, Jahve, ne prođe, dok ne prođe narod tvoj koji si otkupio.

17 Dovest ćeš ih i posaditi na gori svoje baštine, na mjestu koje ti, Jahve, svojim učini Boravištem, Svetištem, o Jahve, tvojom rukom sazidanim.

18 Vazda i dovijeka Jahve će kraljevati."

19 Kad su faraonovi konji, njegova kola i konjanici sašli u more, Jahve je na njih povratio morske vode pošto su Izraelci prošli posred mora po suhu.

20 Tada Aronova sestra, proročica Mirjam, uze bubanj u ruku, a sve žene pridruže joj se s bubnjem u ruci i plešući.

21 Mirjam je začinjala pjesmu: "Zapjevajte Jahvi jer se slavom proslavio! Konja s konjanikom u more je survao."

22 Pokrene Mojsije Izraelce od Crvenog mora i pođu na put kroz pustinju Šur. Tri su dana putovali pustinjom, a vode nisu našli.

23 Dođu k Mari, ali nisu mogli piti vode kod Mare jer je bila gorka. Stoga se i zove Mara.

24 Narod je mrmljao na Mojsija i govorio: "Što ćemo piti?"

25 A on zazva Jahvu. Jahve mu pokaže neko drvo. Baci on to drvo u vodu i voda postane slatka. Tu im Jahve postavi zakon i pravo i tu ih stavi u kušnju.

26 Zatim reče: "Budeš li zdušno slušao glas Jahve, Boga svoga, vršeći što je pravo u njegovim očima; budeš li pružao svoje uho njegovim zapovijedima i držao njegove zakone, nikakvih bolesti koje sam pustio na Egipćane na vas neću puštati. Jer ja sam Jahve koji dajem zdravlje."

27 Zatim stignu u Elim, gdje je bilo dvanaest izvora i sedamdeset palma. Tu se, uz vodu, utabore.

   

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Arcana Coelestia # 8311

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8311. The peoples have heard. That this signifies all who are in falsity from evil everywhere, is evident from the signification of “peoples,” as being those who are in truths from good, and in the opposite sense those who are in falsities from evil (see n. 1259, 1260, 3295, 3581, 4619). It is said “in falsities from evil,” to distinguish them from those who are in falsities and yet in good. In falsities and at the same time in good are, within the church, those who are in heresies and in a life of good; and, without the church, all who are in good. But with these, falsities do not condemn, unless they are such falsities as are opposed to good, and destroy the very life of good. But the falsities which are not opposed to good are indeed in themselves falsities, but relatively to the good of life, to which they are not opposed, they almost put off the quality of falsity, which is done through application to good. For such falsities can be applied to good, and they can be applied to evil. If they are applied to good, they become mild; but if to evil, they become hard; for falsities can be applied to good equally as truths can be applied to evil, for all truths whatever are falsified through applications to evil. Take as an example that faith alone saves. In itself this is a falsity, especially with the evil, who thus shut out the good of charity as contributing nothing at all to salvation. But this falsity becomes mild with those who are in the good of life, for they apply it to good, saying that faith alone saves, but that it is not faith except together with its fruit, consequently except where good is. So in all other cases.

[2] In what now follows, all those are treated of who had been in falsities from evil, and in evil from falsities, and who were cast into hell when the Lord came into the world. For there are very many kinds of evil, and consequently also of falsity, because every kind of evil has its falsity adjoined to it. For falsity is produced from evil, and is evil in form, just as the understanding with man is the form of his will; because the will shows itself in the light through what is of the understanding, and effigies and forms itself, and presents itself by means of images, and these by means of ideas, and these again by means of words. These things have been said that it may be known that there are many kinds of evil and of the derivative falsity. These were first described under the name of “the Egyptians;” and now in these verses under the name of “the inhabitants of Philistia,” under the name of “the leaders of Edom,” “the mighty ones of Moab,” and “the inhabitants of Canaan,” of all of whom it is said that consternation and terror had taken possession of them, because they had heard that those who were in faith separate from charity and in a life of evil, who were signified by “the Egyptians,” had been cast into hell, and that they in like manner were to be cast down into hell, in order that those who were in truth and good might pass through safe and unhurt, and be brought to heaven. This last is signified by the words of the following verses (16-17): “fright and dread are fallen upon them, in the greatness of Thine arm they shall be destroyed as a stone, until Thy people shall pass over, O Jehovah, until shall pass over this people which Thou hast taken possession of; Thou shall bring them in, and plant them in the mountain of Thine inheritance, the place of Thy dwelling.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.