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Izlazak 11

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1 "Još ću samo jednom nedaćom udariti faraona i Egipat", reče Jahve Mojsiju. "Poslije toga pustit će vas odavde. I više: sam će vas odavde potjerati.

2 Kaži svijetu neka svaki čovjek ište od svoga susjeda i svaka žena od svoje susjede srebrnih i zlatnih dragocjenosti."

3 Jahve učini te Egipćani bijahu naklonjeni narodu. Sam Mojsije postane vrlo uvažen u egipatskoj zemlji, u očima faraonovih službenika i u očima naroda.

4 A onda Mojsije navijesti: "Ovako poručuje Jahve: 'O ponoći proći ću Egiptom.

5 Svaki će prvorođenac u egipatskoj zemlji umrijeti, od prvorođenca faraonova, koji bi imao sjediti na njegovu prijestolju, do prvorođenca ropkinje koja se nalazi uz mlinski kamen; a uginut će i sve prvine od stoke.

6 U svoj će zemlji egipatskoj nastati veliki jauk, kakva nije bilo niti će kad poslije biti.

7 Među Izraelcima ni pas neće zalajati na živo stvorenje: ni na čovjeka ni na životinju.' Po tome ćete znati da Jahve luči Izraelca od Egipćanina.

8 Onda će svi ovi tvoji dvorani k meni doći, preda me se baciti i vikati: Nosi se i ti i sav puk koji za tobom ide! Poslije toga ću otići." I gnjevan ode od faraona.

9 "Neće vas faraon poslušati", reče Jahve Mojsiju, "a to da bi se umnožila moja znamenja u zemlji egipatskoj."

10 Mojsije i Aron izveli su sva ta znamenja pred faraonom, ali je Jahve okorio srce faraonu, tako te on nije puštao Izraelaca da odu iz njegove zemlje.

   

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Arcana Coelestia # 9397

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9397. 'And read it in the ears of the people' means to be listened to and obeyed. This is clear from the meaning of 'reading' as to be listened to, for when something is read, it is in order that it may be heard, discerned, and obeyed, that is, listened to; and from the meaning of 'in the ears' as to be obeyed, for 'the ears' and 'hearing' mean obeying, 2542, 3869, 4551, 4652-4660, 5471, 5475, 7216, 8361, 8990, 9311.

[2] Since not only hearing and discerning are meant by 'the ears' but also obeying, expressions such as 'speak in their ears' and 'read in their ears' are used very often in the Word, not speak or read to them, as in Jeremiah,

Hear these words which I speak in your ears and in the ears of all the people. Jeremiah 28:7.

In the first Book of Samuel,

They spoke those words in the ears of the people. 1 Samuel 11:4.

And elsewhere in that book,

Let your maidservant speak in your ears. 1 Samuel 25:24.

In the Book of Judges,

Proclaim in the ears of the people, saying ... Judges 7:3.

In Moses,

Say in the ears of the people. Exodus 11:2.

In the same author,

Hear, O Israel, the statutes and judgements which I speak in your ears today. Deuteronomy 5:1.

In the same author,

I speak in their ears these words. Deuteronomy 31:28.

In the same author,

And Moses spoke all the words of the song in the ears of the people. Deuteronomy 32:44.

In the second Book of Kings,

He read in their ears all the words of the book of the covenant. 2 Kings 23:2.

In Jeremiah,

They said to him, Sit and read it in our ears. And Baruch read it in their ears. Jeremiah 36:15.

In Luke,

When Jesus had finished all the words in the people's ears ... Luke 7:1.

[3] Because 'the ear' and 'hearing' mean receiving, discerning, and obeying truth, thus mean belief from start to finish, it was said many times by the Lord, He who has an ear to hear, let him hear, as in Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 14:35. And since 'the deaf' or 'those who do not hear' mean in the spiritual sense people with no belief in the truth because they have no knowledge nor consequently any discernment of it, 6989, 9209, the Lord, when He cured the one who was deaf, put His finger into his ears and said, Ephphatha (that is, Be opened), and immediately his ears were opened, Mark 7:32-35. All the Lord's miracles involved and were signs of states of the Church, see 8364, 9086.

  
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Thanks to the Swedenborg Society for the permission to use this translation.