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Izlazak 1

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1 Ovo su imena Izraelovih sinova koji su s Jakovom sišli u Egipat, svaki sa svojim domom:

2 Ruben, Šimun, Levi i Juda;

3 Jisakar, Zebulun i Benjamin;

4 Dan i Naftali; Gad i Ašer.

5 U svemu Jakovljevih potomaka bijaše sedamdeset duša. A Josip je već bio u Egiptu.

6 I umre Josip, a pomru i sva njegova braća i sav onaj naraštaj.

7 Ali su Izraelci bili rodni, namnožili se i silno ojačali, tako da su napučili zemlju.

8 Uto u Egiptu zavlada novi kralj koji nije poznavao Josipa.

9 I reče on svome puku: "Eto, sinovi su Izraelovi postali narod brojan i moćniji od nas.

10 Hajde, postupimo mudro s njima: spriječimo im porast, da se u slučaju rata ne pridruže našim neprijateljima, da ne udare na nas i napokon ne odu iz zemlje."

11 I postaviše nad njima nadglednike da ih tlače teškim radovima. Tako su faraonu sagradili gradove-skladišta: Pitom i Ramses.

12 Ali što su ih više tlačili, oni se još više množili, napredovali i širili se, tako da su Egipćani strahovali od Izraelaca.

13 I Egipćani se okrutno obore na Izraelce.

14 Ogorčavali su im život teškim radovima: pravljenjem meljte i opeke, različitim poljskim poslovima i svakovrsnim naporima koje im nemilosrdno nametahu.

15 Egipatski se kralj obrati i na hebrejske babice, od kojih jednoj bijaše ime Šifra, a drugoj Pua, pa im naredi:

16 "Kad u porodu pomažete Hebrejkama, dobro pogledajte oba kamena sjedala: ako je muško dijete, ubijte ga; ako je žensko, neka živi.

17 Ali su se babice bojale Boga i nisu činile kako im je naredio egipatski kralj, nego su ostavljale na životu mušku djecu.

18 Stoga egipatski kralj pozove babice pa im rekne: "Zašto ste tako radile i na životu ostavljale mušku djecu?"

19 Nato babice odgovore faraonu: "Hebrejke nisu kao egipatske žene. One su životne. Prije nego babica dođe k njima, one već rode."

20 Bog je to babicama za dobro primio. Narod se množio i silno porastao.

21 A kako su se babice bojale Boga, on ih obdari potomstvom.

22 Onda faraon izda naredbu svemu svome narodu: "Svako muško dijete koje se rodi Hebrejima bacite u Rijeku! Na životu ostavite samo žensku djecu."

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Arcana Coelestia # 1703

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1703. That the name 'a Hebrew' is used in the Word in reference to things which have to do with some form of service is clear from the following places: In Moses,

When your brother, a Hebrew man or a Hebrew woman, is sold to you, and serves you for six years, then in the seventh year you shall let him go free from you. Deuteronomy 15:12.

Here the expressions 'a Hebrew men' and 'a Hebrew women' are used because servitude is the subject. In Jeremiah,

At the end of seven years you shall let go every man his brother that is a Hebrew who has been sold to you and has served you for six years. Jeremiah 34:9, 14.

Here similarly the name 'Hebrew' occurs because servitude is the subject, though the sons of Jacob are not called Hebrews in other places in the Prophets. In Samuel,

The Philistines said, Take heart and acquit yourselves like men, lest you be slaves to the Hebrews as they have served you. 1 Samuel 4:9.

Here the meaning is similar.

[2] In Moses,

Jehovah said to Moses, Go in to Pharaoh and say to him, Thus said Jehovah the God of the Hebrews, Let My people go so that they may serve Me. Exodus 9:1, 13; 10:3.

Here too because of their servitude they were called Hebrews. Potiphar's wife referred to Joseph as a Hebrew,

She called to the men of her house, and said to them, See, he has brought us a Hebrew man to make sport of us. Genesis 39:14.

He is called 'a Hebrew' because he was a slave there. The chief of the cup-bearers said to Pharaoh,

There was with us a Hebrew lad, a slave of the chief of the guards, and he interpreted our dreams to us. Genesis 41:12.

In addition the Egyptians called the children of Israel Hebrews, because they were slaves, or in slavery, as is well known from Exodus 1:15-16, 19, and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.