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Ponovljeni Zakon 33

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1 Ovo je blagoslov kojim Mojsije - čovjek Božji - blagoslovi Izraelce pred svoju smrt.

2 Reče on: "Dođe Jahve sa Sinaja, sa Seira im se pokaza i s gore Parana zasja. Zbog njih dođe od kadeških zborova, sa svoga juga sve do Obronaka.

3 Ipak ti ljubiš narode, svi sveti njihovi u tvojoj su ruci. Pred tvojim su ležali nogama, išli tobom predvođeni."

4 (Mojsije nam je odredio zakon.) "Zbor Jakovljev njegovom posta baštinom;

5 i bje kralj u Ješurunu kad se sakupiše glavari narodni, kad se sjediniše plemena Jakovljeva.

6 Nek' živi Ruben i nikad nek' ne izumre, nek' živi šačica njegovih!

7 Evo što reče za Judu: Uslišaj, Jahve, glas Judin i privedi ga k njegovu narodu. Nek mu ruke njegovo brane pravo, pomozi mu protiv dušmana njegovih.

8 O Leviju reče: Daj Leviju tvoje Urime i tvoje Tumime čovjeku milosti svoje, koga si u Masi iskušao, s kojim si se preo kod voda meripskih.

9 O ocu svome i majci reče on: Nisam ih vidio! Braće svoje ne poznaje, na svoju se djecu ne osvrće, jer tvoju riječ on je vršio i tvojega se držao Saveza.

10 On uči Jakova tvojim odredbama i Izraela tvojemu Zakonu. On podiže kad k tvojim nosnicama i paljenicu na žrtvenik ti stavlja.

11 O Jahve, snagu mu blagoslovi, milostivo primi djelo ruku njegovih. Slomi bedra njegovih neprijatelja; mrzitelji njegovi nek' više ne ustanu.

12 O Benjaminu reče: Jahvin je on ljubimac i u miru svagda počiva. Višnji ga štiti svih njegovih dana, između njegovih prebiva bregova.

13 O Josipu reče: Zemlju mu je Jahve blagoslovio; njegovo je najbolje od onog što daje rosa nebeska i što se u bezdanima dolje krije!

14 Najbolje od onog što daruje sunce i što mlađak novi nosi,

15 prvine s drevnih planina i najbolje s vječnih brežuljaka,

16 ponajbolji rod zemlje i svega što je na njoj i milost Onog što prebiva u grmu. Nek' sve to dođe na glavu Josipovu, na tjeme posvećenog između sve braće!

17 K'o prvenac bika on je veličanstven, rozi su mu rogovi bivolji, njima on nabada narode sve do krajeva zemaljskih. Takva su mnoštva Efrajimova, takve su tisuće Manašeove.

18 O Zebulunu reče: Bio sretan, Zebulune, u pohodima, i ti, Jisakare, u šatorima svojim!

19 Na brdu gdje dolaze zazivati narodi za uspjeh prinose oni prave žrtve jer sišu obilje mora i blago skriveno u pijesku.

20 O Gadu reče: Nek' je blagoslovljen tko Gada raširi! Poput lavice on počiva razderavši mišicu i glavu.

21 Prvine je tad sebi dodijelio jer vidje da mu je sačuvan dio glavarev. Na čelu svega naroda on je došao, pravdu Jahvinu izvršivši i odluke njegove s Izraelom.

22 O Danu reče: Dan je lavić što skače iz Bašana.

23 O Naftaliju reče: Naftali, milostima nasićen, Jahvinim ispunjen blagoslovom: more i jug njegovo su vlasništvo.

24 O Ašeru reče: Blagoslovljen bio Ašer među sinovima! Nek' miljenik bude među braćom svojom, i nek' noge svoje u ulje umače!

25 Nek' ti zasuni budu od gvožđa i mjedi i nek' ti mir traje koliko i život!

26 Nitko nije kao Bog Ješurunov: po nebesima u pomoć ti jezdi i po oblacima u svom veličanstvu!

27 Bog vječni tvoje je utočište, a na zemlji drevna njegova mišica pred tobom goni neprijatelja; on dovikuje: 'Uništi!'

28 U sigurnosti prebiva Izrael, a Jakovljev je izvor na osami u zemlji žita i vina, gdje nebesa rosom dažde.

29 Blago tebi, Izraele! Koji narod k'o tebe Jahve spasava? On štit je tvoj što te brani i mač tvoj slavodobitni, dušmani ti se ulaguju, al' ti ćeš im gazit' po leđima."

   

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Apocalypse Revealed # 935

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935. Yielding its fruit according to the month. This symbolically means that the Lord produces the goods in a person in accordance with every state of truth in him.

A month symbolizes a person's state of life in respect to truth, as will be seen below. To yield fruit means, symbolically, to produce goods. That fruits are goods of love and charity is something we just showed in no. 934 above. Moreover, because it is the Lord who essentially produces these in a person - even though the person does them as though of himself, thus apparently, as we said in no. 934 above - it follows that the symbolic meaning here is that the Lord produces them inmostly when He is present there.

But we must say how one is to understand the Lord's producing goods of charity in a person in accordance with every state of truth in him.

Someone who believes that a person does good acceptable to the Lord, good that is called spiritual good, without possessing in him truths from the Word, is much mistaken. Goods without truths are not good, and truths without goods are not true in the person, even though they are true in themselves. For good without truth is like something a person wills without understanding, a volition that is not human, but one like that of an animal, or like that of a robot that an operator causes to function.

On the other hand, volition together with comprehension becomes human in accordance with the state of the intellect by which it finds expression. For the condition of everyone's life is such that a person's will can do nothing without the instrumentality of the intellect, nor can the intellect entertain any thought without doing so from the will. The case is the same with goodness and truth, since goodness has to do with the will, and truth with the intellect.

[2] It is apparent from this that the good that the Lord produces in a person accords with the state of truth in him that forms his understanding.

This is what the tree of life yielding its fruit every month symbolizes, because a month symbolizes the state of truth in a person.

All periods of time, such as hours, days, weeks, months, years, and centuries, symbolize states of life, as may be seen in nos. 476, 562. Months symbolize states of life in respect to truths, because months mean times determined by the moon, and the moon symbolizes the truth of the intellect and of faith (nos. 332, 413, 414, 919).

Months have the same meaning in the following:

Blessed of Jehovah is (Joseph's) land..., with the precious fruits of the sun, and with the precious produce of the months... (Deuteronomy 33:13-14)

It shall come to pass that from month to month, and from Sabbath to Sabbath, all flesh shall come to bow down before (Jehovah).... (Isaiah 66:23)

Because of the symbolic meaning of a month, which is the same as that of the moon, sacrifices were made at the beginnings of each month or new moon (Numbers 29:1-6, Isaiah 1:14). The Israelites also sounded the trumpets then (Numbers 10:10, Psalms 81:3). And they were commanded to observe the month of Abib, in which they celebrated Passover (Exodus 12:2, Deuteronomy 16:1).

Months symbolize states of truth in a person, and in an opposite sense states of falsity in him, as may also be seen above in Revelation 9:5, 10, 15; 11:2, and 13:5.

A month has the same symbolic meaning here as in Ezekiel 47:12.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.