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Ponovljeni Zakon 11

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1 Ljubi, dakle, Jahvu, Boga svoga, i vrši u sve dane njegove naredbe, njegove zakone, uredbe i zapovijedi.

2 Vi, a ne vaši sinovi, koji nisu ni upoznali ni vidjeli pouke Jahve, Boga vašega, danas ste se osvjedočili o njegovoj veličajnosti, o njegovoj moćnoj ruci, ispruženoj mišici,

3 o znamenjima njegovima i o djelima što ih učini usred Egipta na faraonu, kralju egipatskom, i na svoj zemlji njegovoj;

4 što je učinio egipatskoj vojsci, njihovim konjima i kolima; kako ih je preplavio vodama Crvenog mora kad su vas progonili i kako ih je zatro do današnjeg dana;

5 što je za vas radio u pustinji dok ne stigoste do ovoga mjesta;

6 što je učinio s Datanom i Abiramom, sinovima Eliaba, Rubenova potomka, kad zemlja rastvori ralje svoje te ih proguta sred svega Izraela, njih i njihove obitelji, njihove šatore i sve što imahu.

7 Vaše su oči vidjele sva ta velika djela što ih je Jahve učinio.

8 Zato držite sve zapovijedi što vam ih danas naređujem da budete jaki te uzmete u posjed zemlju u koju idete da je osvojite;

9 napokon, da dugo živite u zemlji za koju se zakleo Jahve ocima vašim da će je dati njima i njihovu potomstvu - zemlju kojom teče med i mlijeko.

10 Jer zemlja u koju ideš da je zaposjedneš nije kao zemlja egipatska iz koje ste izašli, gdje si, posijavši sjeme, morao svoj usjev svojom nogom natapati kao što se natapa povrtnjak.

11 Zemlja u koju idete da je zaposjednete Zemlja je bregova i dolova i natapa je dažd nebeski;

12 zemlja nad kojom Jahve, Bog tvoj, bdi; na kojoj oči Jahve, Boga tvoga, uvijek počivaju, od početka do svršetka godine.

13 Zato, ako doista poslušate zapovijedi koje vam danas izdajem i budete ljubili Jahvu, Boga svoga, i služili mu svim srcem svojim i svom dušom svojom,

14 davat ću vašoj zemlji kišu u pravo vrijeme: u jesen i u proljeće, i moći ćeš sabirati svoje žito, svoje vino i svoje ulje;

15 travu ću davati po tvome polju tvome blagu. Tako ćeš jesti i biti sit.

16 Pazite da se vaše srce ne zavede, da ne pođete stranputicom, da drugim bogovima ne iskazujete štovanje i da im se ne klanjate.

17 Jer tada bi na vas Jahve usplamtio gnjevom: nebesa bi zatvorio; kiše ne bi bilo; zemlja ne bi davala roda i vas bi brzo nestalo s te dobre zemlje koju vam Jahve daje.

18 Utisnite ove moje riječi u svoje srce i svoju dušu; kao znak ih privežite na svoju ruku; neka vam budu kao zapis među očima!

19 Poučite u njima svoje sinove; izgovarajte ih kad sjedite u svojoj kući i kad idete putem; kad liježete i kad ustajete.

20 Ispišite ih na dovratnike svoje kuće i na svoja vrata

21 da vaši dani i dani vaših sinova u zemlji za koju se Jahve zakleo vašim ocima da će im je dati - budu brojni kao dani nebesa nad zemljom.

22 Ako budete vjerno držali sve ove zapovijedi koje vam naređujem, vršili ih i ljubili Jahvu, Boga svoga, hodili svim njegovim putovima i čvrsto se priljubili uz njega,

23 Jahve će ispred vas protjerati sve te narode i vi ćete s posjeda odagnati narode brojnije i jače od sebe.

24 Svako mjesto na koje stupi vaša noga bit će vaše; od pustinje i Libanona, od Rijeke, rijeke Eufrata, do Zapadnog mora sterat će se vaše područje.

25 Nitko se neće održati pred vama; strah i trepet raširit će Jahve, Bog vaš, po svoj zemlji u koju stupite, kako vam je rekao.

26 Gledajte! Nudim vam danas blagoslov i prokletstvo:

27 blagoslov, budete li slušali zapovijedi Jahve, Boga svoga, koje vam danas dajem;

28 a prokletstvo, ne budete li slušali zapovijedi Jahve, Boga svoga, nego sađete s puta koji vam danas određujem te pođete za drugim bogovima kojih niste poznavali.

29 Kada te Jahve, Bog tvoj, uvede u zemlju u koju ideš da je zaposjedneš, tada nad gorom Gerizimom izreci blagoslov, a prokletstvo nad gorom Ebalom.

30 Te se gore izdižu, kako znate, s onu stranu Jordana, za putom prema zapadu, u zemlji Kanaanaca, koji žive u Arabi, nasuprot Gilgalu, uz Hrast More.

31 Eto ćete prijeći preko Jordana da zaposjednete zemlju koju vam daje Jahve, Bog vaš. Zaposjednite je i nastanite se u njoj.

32 Ali držite i vršite sve zakone i uredbe koje vam danas izlažem.

   

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Arcana Coelestia # 4715

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4715. 'And he sent him out of the Valley of Hebron' means going forth from the Divine Natural and Sensory degrees. This is clear from the meaning of 'being sent' as going forth and teaching, dealt with above in 4710; from the meaning of 'a valley' as things that are low, dealt with in 1723, 3417; and from the meaning of 'Hebron' as the Lord's Church as regards good, dealt with in 2909. The words used at this point accordingly mean that it was to teach the lower things of the Church, for the reason that people would not grasp the higher ones. Indeed one who teaches faith and not charity cannot possibly discern the higher and more internal things of the Church since he does not possess the wherewithal that leads him to see and lays down for him whether a particular idea is part of faith or is the truth. But if he teaches charity he is in that case in possession of good. Good lays down the truth for him and leads him, for all truth stems from good and has to do with good; or what amounts to the same, every aspect of faith stems from charity and has to do with charity. The fact that everything taught by doctrine has regard to life anybody can recognize from natural enlightenment alone.

[2] The meaning 'going forth from the Divine Natural and Sensory degrees' carried by the words used here is their higher meaning. For the expression 'lower things of the Church' is used to describe those which have their origin in the Lord's Divine Natural and Sensory degrees. Not that within the Lord these things are lower ones - for within the Lord and within His Divine Human everything is Infinite, indeed He is Jehovah as regards both Essences, 2156, 2329, 2921, 3023. Those things are lower because of what the situation is with man. People who are sensory-minded rely on ideas as grasped by the senses to think of things which exist within the Lord and which go forth from the Lord, and those who are natural-minded rely on natural ideas. The nature of the recipients is the reason for the way any matter is stated. People however who are heavenly-minded and are as a consequence truly rational do perceive interior things. These are the ones of whom it is said that they teach from the Lord's Divine Rational. This, as has been stated, is the higher meaning which these words carry.

[3] The meaning of 'a valley' as the lower things of the Church may be seen from other places in the Word, as in Isaiah,

The prophecy of the valley of vision. What is this, that you have gone up, every one onto the housetops? The Lord Jehovih Zebaoth has a day of tumult and of trampling and of confusion in the valley of vision. Isaiah 22:1, 5.

'The valley of vision' stands for false notions about spiritual things - notions formed from sensory impressions, and so from lower things. In the same prophet,

The choicest of your valleys were filled with chariots, and the horsemen positioned themselves at the gate. Isaiah 22:7.

'The choicest of the valleys' stands for goods and truths within the natural or external man. In the same prophet,

The voice of one crying in the wilderness, Prepare the way of Jehovah; make plain in the lonely place a highway for our God; every valley will be lifted up. Isaiah 40:3-4.

'Valley' stands for things that are lowly.

[4] In Jeremiah,

How will you say, I have not been defiled, I have not gone after the baalim. Look at your way in the valley; acknowledge what you have done. Jeremiah 2:23.

'The valley' stands for factual knowledge and sensory impressions, which are lower things, by means of which they would pervert truths. In the same prophet,

I am against you, O inhabitant of the valley, O rock of the plain, said Jehovah, you who say, Who will come down against us? Jeremiah 21:13.

'Inhabitant of the valley' and 'rock of the plain' stand for faith which has no charity in it. In the same prophet,

He who lays waste will come upon every city, and no city will escape; but the valley will perish, and the plain will be destroyed. Jeremiah 48:8.

Here the meaning is similar. In the same prophet,

You will not boast of valleys; your valley has flowed away, O perverse daughter. Jeremiah 49:4.

'Valley' stands for the external things within worship which are also the lowest.

[5] In Ezekiel,

I will give to Gog a place for burial in Israel, the valley of those that pass over. There they will bury Gog and all his multitude, from which they will call it the valley of the multitude of Gog. Ezekiel 39:11, 15.

'Gog' stands for those whose worship is external devoid of internal, 1151, which is why the expressions 'his grave', 'the valley of those that pass over', and 'the valley of his multitude' are used. In David,

Even when I walk in the valley of the shadow I will fear no evil. Psalms 23:4.

'The valley of the shadow' stands for lower things which, compared with others, are in shadow.

[6] Because valleys lay between mountains and hills and beneath them, 'valleys' therefore means the lower or more external things of the Church; for 'hills' and 'mountains' mean the higher or more internal things of it, 'hills' things of charity and 'mountains' those of love to the Lord, 795, 1430, 2722, 4210. And because 'the land of Canaan' means the Lord's kingdom and His Church, that Church is therefore called,

A land of mountain's and valleys, on the arrival of the rain of heaven it drinks water. Deuteronomy 11:11.

The reason Joseph is said at this point of have been sent out of the Valley of Hebron is that he was sent to those who taught about faith, 4705.

Those who are governed by faith, not by charity, adhere to lower things, for with them faith exists merely in the memory and consequently on the lips, not in the heart and consequently in action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.