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Ponovljeni Zakon 11

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1 Ljubi, dakle, Jahvu, Boga svoga, i vrši u sve dane njegove naredbe, njegove zakone, uredbe i zapovijedi.

2 Vi, a ne vaši sinovi, koji nisu ni upoznali ni vidjeli pouke Jahve, Boga vašega, danas ste se osvjedočili o njegovoj veličajnosti, o njegovoj moćnoj ruci, ispruženoj mišici,

3 o znamenjima njegovima i o djelima što ih učini usred Egipta na faraonu, kralju egipatskom, i na svoj zemlji njegovoj;

4 što je učinio egipatskoj vojsci, njihovim konjima i kolima; kako ih je preplavio vodama Crvenog mora kad su vas progonili i kako ih je zatro do današnjeg dana;

5 što je za vas radio u pustinji dok ne stigoste do ovoga mjesta;

6 što je učinio s Datanom i Abiramom, sinovima Eliaba, Rubenova potomka, kad zemlja rastvori ralje svoje te ih proguta sred svega Izraela, njih i njihove obitelji, njihove šatore i sve što imahu.

7 Vaše su oči vidjele sva ta velika djela što ih je Jahve učinio.

8 Zato držite sve zapovijedi što vam ih danas naređujem da budete jaki te uzmete u posjed zemlju u koju idete da je osvojite;

9 napokon, da dugo živite u zemlji za koju se zakleo Jahve ocima vašim da će je dati njima i njihovu potomstvu - zemlju kojom teče med i mlijeko.

10 Jer zemlja u koju ideš da je zaposjedneš nije kao zemlja egipatska iz koje ste izašli, gdje si, posijavši sjeme, morao svoj usjev svojom nogom natapati kao što se natapa povrtnjak.

11 Zemlja u koju idete da je zaposjednete Zemlja je bregova i dolova i natapa je dažd nebeski;

12 zemlja nad kojom Jahve, Bog tvoj, bdi; na kojoj oči Jahve, Boga tvoga, uvijek počivaju, od početka do svršetka godine.

13 Zato, ako doista poslušate zapovijedi koje vam danas izdajem i budete ljubili Jahvu, Boga svoga, i služili mu svim srcem svojim i svom dušom svojom,

14 davat ću vašoj zemlji kišu u pravo vrijeme: u jesen i u proljeće, i moći ćeš sabirati svoje žito, svoje vino i svoje ulje;

15 travu ću davati po tvome polju tvome blagu. Tako ćeš jesti i biti sit.

16 Pazite da se vaše srce ne zavede, da ne pođete stranputicom, da drugim bogovima ne iskazujete štovanje i da im se ne klanjate.

17 Jer tada bi na vas Jahve usplamtio gnjevom: nebesa bi zatvorio; kiše ne bi bilo; zemlja ne bi davala roda i vas bi brzo nestalo s te dobre zemlje koju vam Jahve daje.

18 Utisnite ove moje riječi u svoje srce i svoju dušu; kao znak ih privežite na svoju ruku; neka vam budu kao zapis među očima!

19 Poučite u njima svoje sinove; izgovarajte ih kad sjedite u svojoj kući i kad idete putem; kad liježete i kad ustajete.

20 Ispišite ih na dovratnike svoje kuće i na svoja vrata

21 da vaši dani i dani vaših sinova u zemlji za koju se Jahve zakleo vašim ocima da će im je dati - budu brojni kao dani nebesa nad zemljom.

22 Ako budete vjerno držali sve ove zapovijedi koje vam naređujem, vršili ih i ljubili Jahvu, Boga svoga, hodili svim njegovim putovima i čvrsto se priljubili uz njega,

23 Jahve će ispred vas protjerati sve te narode i vi ćete s posjeda odagnati narode brojnije i jače od sebe.

24 Svako mjesto na koje stupi vaša noga bit će vaše; od pustinje i Libanona, od Rijeke, rijeke Eufrata, do Zapadnog mora sterat će se vaše područje.

25 Nitko se neće održati pred vama; strah i trepet raširit će Jahve, Bog vaš, po svoj zemlji u koju stupite, kako vam je rekao.

26 Gledajte! Nudim vam danas blagoslov i prokletstvo:

27 blagoslov, budete li slušali zapovijedi Jahve, Boga svoga, koje vam danas dajem;

28 a prokletstvo, ne budete li slušali zapovijedi Jahve, Boga svoga, nego sađete s puta koji vam danas određujem te pođete za drugim bogovima kojih niste poznavali.

29 Kada te Jahve, Bog tvoj, uvede u zemlju u koju ideš da je zaposjedneš, tada nad gorom Gerizimom izreci blagoslov, a prokletstvo nad gorom Ebalom.

30 Te se gore izdižu, kako znate, s onu stranu Jordana, za putom prema zapadu, u zemlji Kanaanaca, koji žive u Arabi, nasuprot Gilgalu, uz Hrast More.

31 Eto ćete prijeći preko Jordana da zaposjednete zemlju koju vam daje Jahve, Bog vaš. Zaposjednite je i nastanite se u njoj.

32 Ali držite i vršite sve zakone i uredbe koje vam danas izlažem.

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.