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Danijel 2

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1 Druge godine Nabukodonozorova kraljevanja usni Nabukodonozor sanje: njegov se duh zbog toga uznemiri, a san ga ostavi.

2 Kralj naredi da se pozovu čarobnici i gataoci, zaklinjači i zvjezdari da protumače kralju njegove sanje.

3 Dođoše dakle te stadoše pred kralja. Kralj im reče: "Usnih jednu sanju i moj se duh uznemiri od želje da razumijem sanju."

4 Kaldejci odgovoriše kralju (aramejski): "O kralju, živ bio dovijeka! Pripovjedi svoju sanju slugama svojim, a mi ćemo ti otkriti njezino značenje."

5 Kralj odgovori i reče zvjezdarima: "Moja je odluka neopoziva: ako mi ne kažete što sam snio i što san znači, bit ćete rastrgani u komade, a vaše će kuće postati smetišta.

6 No ako mi otkrijete moju sanju i njezino značenje, dobit ćete od mene darove i poklone i velike časti. Otkrijte mi dakle što sam snio i što san znači."

7 Oni opet odgovoriše: "Neka kralj rekne svoju sanju slugama svojim, a mi ćemo mu otkriti njezino značenje."

8 A kralj: "Dobro ja znam da želite dobiti na vremenu jer znate da je moja odluka neopoziva.

9 Ako mi ne kažete što sam snio, znači da me namjeravate obmanjivati varavim riječima i izmišljotinama dok nekako ne prođe vrijeme. Stoga, recite mi moj san, pa ću znati da li mi možete kazati i njegovo značenje!"

10 Zvjezdari odgovoriše pred kraljem: "Nema na svijetu čovjeka koji bi takvo što mogao otkriti kralju. I stoga nijedan kralj, ma kako velik i moćan, takvo što ne traži od čarobnika, gataoca ili zvjezdara.

11 Što tražiš, kralju, teško je, i nema ga tko bi to mogao otkriti kralju osim bogova, koji ne borave među smrtnicima."

12 Tada se kralj silno razgnjevi i razbjesni te naredi da se pogube svi mudraci babilonski.

13 Pošto je objavljena naredba da se ubiju mudraci, potražiše i Daniela i njegove drugove da ih pogube.

14 No Daniel se mudrim i umnim riječima obrati na Arjoka, zapovjednika kraljevskih straža, koji bijaše izišao da pogubi mudrace babilonske.

15 On reče Arjoku, zapovjedniku kraljevu: "Zašto je kralj izdao tako strogu naredbu?" Arjok pripovjedi Danielu,

16 a Daniel otiđe kralju i zamoli da mu dade vremena te će kralju otkriti što san znači.

17 Daniel uđe u svoju kuću te sve kaza Hananiji, Mišaelu i Azarji, svojim drugovima,

18 da mole milosrđe u Boga Nebeskoga radi te tajne, da Daniel i njegovi drugovi ne poginu s drugim mudracima babilonskim.

19 I objavi se tajna Danielu u noćnom viđenju. A Daniel blagoslovi Boga Nebeskoga.

20 Daniel prihvati riječ i reče: "Bilo ime Božje blagoslovljeno odvijeka dovijeka, njegova je mudrost i sila.

21 On mijenja doba i vremena, ruši i postavlja kraljeve, daje mudrost mudrima a znanje pronicavima.

22 On otkriva dubine i tajne, zna što je u tminama i svjetlost prebiva u njega.

23 Tebe, o Bože otaca mojih, slavim i hvalim što si mi dao mudrost i jakost! Evo, objavio si mi ono što smo te molili, objavio si nam što kralj traži."

24 Daniel ode k Arjoku, kome bijaše kralj naredio da smakne mudrace babilonske. Uđe i reče mu: "Ne ubijaj mudraca babilonskih! Odvedi me kralju, pa ću mu otkriti što san znači."

25 Arjok žurno odvede Daniela kralju i reče: "Našao sam među izgnanicima judejskim čovjeka koji će kralju kazati što san znači."

26 Kralj reče Danielu (koji se zvaše Baltazar): "Jesi li kadar kazati mi san koji sam usnio i što znači?"

27 Daniel odgovori pred kraljem: "Tajnu koju istražuje kralj ne mogahu kralju otkriti mudraci, čarobnici, gataoci i zaklinjači;

28 ali ima na nebu Bog koji objavljuje tajne i on je saopćio kralju Nabukodonozoru ono što će biti na svršetku dana. Evo tvoje sanje i onoga što ti se prividjelo na postelji:

29 O kralju, na tvojoj ti postelji dođoše misli o tome što će se dogoditi kasnije, a Otkrivatelj tajna saopćio ti je ono što će biti.

30 Iako nemam mudrosti više nego ostali smrtnici, ta mi je tajna objavljena samo zato da njezino značenje saopćim kralju i da upoznaš misli svoga srca.

31 Ti si, o kralju, imao viđenje: gle, kip, golem kip, vrlo blistav, stajaše pred tobom, strašan za oči.

32 Tome kipu glava bijaše od čistog zlata, prsa i ruke od srebra, trbuh i bedra od mjedi,

33 gnjati od željeza, a stopala dijelom od željeza, dijelom od gline.

34 Ti si promatrao: iznenada se odvali kamen a da ga ne dodirnu ruka, pa udari u kip, u stopala od željeza i gline te ih razbi.

35 Tada se smrvi najednom željezo i glina, mjed, srebro i zlato, i sve postade kao pljeva na gumnu ljeti i vjetar sve odnese bez traga. A kamen koji bijaše u kip udario postade veliko brdo te napuni svu zemlju.

36 To bijaše sanja; a njezino ćemo značenje reći pred kraljem."

37 "Ti, o kralju, kralju kraljeva, komu Bog Nebeski dade kraljevstvo, silu moć i slavu -

38 i u čije je ruke stavio, gdje god se našli, sinove ljudske, životinje poljske, ptice nebeske i postavio te gospodarom nad svim time - ti si glava od zlata.

39 Poslije tebe ustat će drugo kraljevstvo, slabije od tvoga, pa treće, od mjedi, koje će gospodariti svom zemljom.

40 A četvrto kraljevstvo bit će tvrdo poput željeza, poput željeza koje sve satire i mrvi; kao željezo koje razbija, skršit će i razbit sva ona kraljevstva.

41 Stopala koja si vidio, dijelom glina a dijelom željezo, jesu podijeljeno kraljevstvo; imat će nešto od čvrstoće željeza prema onome što si vidio željezo izmiješano s glinom.

42 Prsti stopala, dijelom željezo a dijelom glina: kraljevstvo će biti dijelom čvrsto a dijelom krhko.

43 A što si vidio željezo izmiješano s glinom: oni će se miješati ljudskim sjemenom, ali se neće držati zajedno, kao što se ni željezo ne da pomiješati s glinom.

44 U vrijeme ovih kraljeva Bog Nebeski podići će kraljevstvo koje neće nikada propasti i neće prijeći na neki drugi narod. Ono će razbiti i uništiti sva ona kraljevstva, a samo će stajati dovijeka -

45 kao što si vidio da se kamen s brijega odvalio a da ga ne dodirnu ruka te smrvio željezo, mjed, glinu, srebro i zlato. Veliki je Bog saopćio kralju što se ima dogoditi. Sanja je istinita, a tumačenje joj pouzdano."

46 Nato kralj Nabukodonozor pade ničice i pokloni se pred Danielom. Naredi da mu prinesu dar i kad.

47 I reče kralj Danielu: "Zaista, vaš je bog Bog nad bogovima i gospodar nad kraljevima, Otkrivatelj tajna, kad si mogao otkriti ovu tajnu."

48 Kralj uzvisi Daniela i dariva ga mnogim blistavim darovima. Postavi ga upraviteljem sve pokrajine babilonske i starješinom svih mudraca babilonskih.

49 Daniel zamoli kralja da odredi za upravitelje pokrajine babilonske Šadraka, Mešaka i Abed Nega, a Daniel ostade na kraljevu dvoru.

   

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Divine Providence # 328

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328. These items need now to be presented in their sequence.

(a) Every religion eventually wanes and comes to completion. There have been several churches on our planet, one after the other, since wherever the human race exists there is a church. As already noted, heaven, which is the ultimate goal of creation, comes from the human race, and no one can get to heaven without the two universal principles of the church, belief in God and leading a good life (see 326 above). It follows that there have been churches on our planet from the earliest times all the way to the present day.

These churches are described in the Word, though only for the Israelite and Jewish church are we given historical accounts. There were several churches before them, but these are described only by the names of some people and nations and a few facts about them.

[2] The earliest church, the very first, is described by Adam and his wife Eve. The next church, called the early church, is described by Noah, his three sons, and their descendants. This was extensive, and spread through most of the nations of the Near East: the land of Canaan on both sides of the Jordan; Syria; Assyria and Chaldea; Mesopotamia; Egypt; Arabia; and Tyre and Sidon. They had an early Word that is discussed in Teachings for the New Jerusalem on Sacred Scripture 101-103. The existence of the church in these kingdoms is witnessed by various statements about them in the prophetical books of the Word.

This church changed significantly with Eber, though, who marks the beginning of the Hebrew church. This was the point at which sacrificial worship was established. From the Hebrew church, the Israelite and Jewish church was born, formally established for the sake of the Word that would be authored in it.

[3] These four churches are meant by the statue that Nebuchadnezzar saw in his dream, with its head of pure gold, its chest and arms of silver, its belly and thighs of brass, and its legs and feet of iron and clay (see Daniel 2:32-33). This is exactly what is meant by the Golden, Silver, Bronze, and Iron Ages mentioned by ancient authors. It is well known that the Christian church followed after the Jewish church.

We can also see from the Word that each of these churches declined to its close, called a "consummation," with the passage of time. The consummation of the earliest church, brought about by eating from the tree of knowledge (meaning pride in our own intelligence) is described by the Flood [Genesis 3:6; ].

[4] The consummation of the early church is described by the destruction of the nations mentioned in the historical and prophetic books of the Word, and especially by the Israelites' expulsion of the inhabitants of the land of Canaan. The consummation of the Israelite and Jewish church is meant by the destruction of the temple in Jerusalem, by the carrying off of the people of Israel into permanent captivity and of the nation of Judah into Babylon, and ultimately by the second destruction of the temple and Jerusalem and the scattering of the people. This consummation is foretold in many passages in the prophets, and in Daniel 9:24-27.

The Lord describes the eventual total destruction of the Christian church in Matthew 24 Mark 13 and Luke 21 but the consummation itself is found in the Book of Revelation.

This shows that with the passage of time the church wanes and reaches its consummation, as does its religion as well.

[5] (b) Every religion wanes and comes to completion by inverting the image of God within us. We know that we were created in the image of God and after the likeness of God (Genesis 1:26), but what is this image and what is this likeness of God? Only God is love and wisdom. We are created to be recipients of both, so that our volition may be a recipient of divine love and our discernment a recipient of divine wisdom.

I have already explained [324] that we have these two recipient vessels in us from birth, that they are what make us human, and that they are formed within us in the womb. Our being images of God is our being open to divine wisdom, and our being likenesses of God is our being open to divine love. This means that the vessel we call "discernment" is the image of God and the vessel we call "volition" is the likeness of God. This then means that since we have been created and formed to be vessels, it follows that we have been created and formed to have our volition accept love from God and our discernment accept wisdom from God. We do in fact accept them when we believe in God and live by his commandments. We do this to a lesser or greater extent, though, depending on what we know about God and his commandments from our religion. Specifically, our acceptance depends on what truths we know, since truths are what tell us what God is and how we are to acknowledge him, what his commandments are and how we are to live by them.

[6] God's image and likeness in us have not been actually destroyed, but they have been virtually destroyed. They are still there, innate within those two abilities called freedom and rationality that I have already said so much about. They become virtually destroyed when we make the vessel of divine love--our volition--a vessel for self-love and make the vessel of divine wisdom--our discernment--a vessel for our own intelligence. By so doing we invert the image and likeness of God. We turn the vessels away from God and toward ourselves. This is why they are closed on top and open on the bottom, or closed in front and open behind, even though they were created open in front and closed behind. Once they are opened and closed in this inverted fashion, then the vessel of love, our volition, is open to an inflow from hell or from our own sense of self-importance, as is the vessel of wisdom, our discernment. This has led to the birth in our churches of the worship of particular people in place of the worship of God, and a worship based on teachings of falsity rather than on teachings of truth, the latter from our own intelligence and the former from our love for ourselves.

We can see from this that in the course of time a religion will wane and come to its conclusion by inverting the image of God within us.

[7] (c) This happens because of the constant increase of hereditary evil from generation to generation. I have already stated and explained [277] that we do not inherit evil from Adam and his wife Eve because they ate from the tree of knowledge; instead evil is gradually handed down and transplanted from parents to children, and so by constant increase gets worse with each generation. When this cumulative evil becomes strong enough among the majority, it spreads evil to even more people by its own momentum, since in every evil there is a compulsion to mislead, in some cases blazing with a rage against everything good, and so there is a consequent infectious evil. When this gets control of the leaders, managers, and chief representatives in the church, its religion is corrupted. Its means of healing, its truths, become defiled by distortions. This leads to an ongoing destruction of what is good and an abandonment of truth in the church until finally it is brought to its close.

[8] (d) The Lord still provides that everyone can be saved. The Lord provides that there will be some religion everywhere, and that in every religion there will be the two elements essential to salvation: belief in God, and not doing evil because it is against God. The other matters of intellect and thought, what we call the elements of faith, are offered to different people according to the way they live, since they are optional elements as far as living is concerned. If they are put first, we still do not receive life until we live them.

The Lord also provides that everyone who has led a good life and has believed in God will be taught by angels after death. Then people who have been devoted to the two essential principles of religion in the world accept the truths of the church as they are presented in the Word and recognize the Lord as God of heaven and of the church. They accept this more readily than Christians who have brought with them from the world a concept of the Lord's human nature as separated from his divine nature. The Lord has also provided that all the people who die in early childhood are saved, no matter where they were born.

[9] We are all given the means of amending our lives after death, if we can. The Lord teaches and leads us through angels, and since by then we know that we are living after death and that heaven and hell are real, we accept truths at first. However, if we have not believed in God and abstained from evils as sins in the world, before long we develop a distaste for truths and back away. If we have professed these principles orally but not at heart, we are like the foolish young women who had lamps but no oil. They begged others for oil and went off to buy some, but still they were not admitted to the wedding [Matthew 25:1-13]. The lamps mean the truths that our faith discloses and the oil means the good effects of our caring.

This shows that under divine providence everyone can be saved, and that it is our own fault if we are not saved.

[10] (e) He also provides that a new church will take the place of the one that has been razed. This has been going on from the earliest times: once a church has been razed, a new one succeeds the former one. The early church followed the earliest church, the Israelite or Jewish church followed the early one, and after that came the Christian church. After it there is going to be still another new church, the one foretold in the Book of Revelation. That is the meaning of the New Jerusalem coming down from heaven [Revelation 21:2, 10].

For the reason the Lord provides a new church to take the place of an earlier one that has been razed, see Teachings for the New Jerusalem on Sacred Scripture 104-113.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.