Bible

 

Danijel 2

Studie

   

1 Druge godine Nabukodonozorova kraljevanja usni Nabukodonozor sanje: njegov se duh zbog toga uznemiri, a san ga ostavi.

2 Kralj naredi da se pozovu čarobnici i gataoci, zaklinjači i zvjezdari da protumače kralju njegove sanje.

3 Dođoše dakle te stadoše pred kralja. Kralj im reče: "Usnih jednu sanju i moj se duh uznemiri od želje da razumijem sanju."

4 Kaldejci odgovoriše kralju (aramejski): "O kralju, živ bio dovijeka! Pripovjedi svoju sanju slugama svojim, a mi ćemo ti otkriti njezino značenje."

5 Kralj odgovori i reče zvjezdarima: "Moja je odluka neopoziva: ako mi ne kažete što sam snio i što san znači, bit ćete rastrgani u komade, a vaše će kuće postati smetišta.

6 No ako mi otkrijete moju sanju i njezino značenje, dobit ćete od mene darove i poklone i velike časti. Otkrijte mi dakle što sam snio i što san znači."

7 Oni opet odgovoriše: "Neka kralj rekne svoju sanju slugama svojim, a mi ćemo mu otkriti njezino značenje."

8 A kralj: "Dobro ja znam da želite dobiti na vremenu jer znate da je moja odluka neopoziva.

9 Ako mi ne kažete što sam snio, znači da me namjeravate obmanjivati varavim riječima i izmišljotinama dok nekako ne prođe vrijeme. Stoga, recite mi moj san, pa ću znati da li mi možete kazati i njegovo značenje!"

10 Zvjezdari odgovoriše pred kraljem: "Nema na svijetu čovjeka koji bi takvo što mogao otkriti kralju. I stoga nijedan kralj, ma kako velik i moćan, takvo što ne traži od čarobnika, gataoca ili zvjezdara.

11 Što tražiš, kralju, teško je, i nema ga tko bi to mogao otkriti kralju osim bogova, koji ne borave među smrtnicima."

12 Tada se kralj silno razgnjevi i razbjesni te naredi da se pogube svi mudraci babilonski.

13 Pošto je objavljena naredba da se ubiju mudraci, potražiše i Daniela i njegove drugove da ih pogube.

14 No Daniel se mudrim i umnim riječima obrati na Arjoka, zapovjednika kraljevskih straža, koji bijaše izišao da pogubi mudrace babilonske.

15 On reče Arjoku, zapovjedniku kraljevu: "Zašto je kralj izdao tako strogu naredbu?" Arjok pripovjedi Danielu,

16 a Daniel otiđe kralju i zamoli da mu dade vremena te će kralju otkriti što san znači.

17 Daniel uđe u svoju kuću te sve kaza Hananiji, Mišaelu i Azarji, svojim drugovima,

18 da mole milosrđe u Boga Nebeskoga radi te tajne, da Daniel i njegovi drugovi ne poginu s drugim mudracima babilonskim.

19 I objavi se tajna Danielu u noćnom viđenju. A Daniel blagoslovi Boga Nebeskoga.

20 Daniel prihvati riječ i reče: "Bilo ime Božje blagoslovljeno odvijeka dovijeka, njegova je mudrost i sila.

21 On mijenja doba i vremena, ruši i postavlja kraljeve, daje mudrost mudrima a znanje pronicavima.

22 On otkriva dubine i tajne, zna što je u tminama i svjetlost prebiva u njega.

23 Tebe, o Bože otaca mojih, slavim i hvalim što si mi dao mudrost i jakost! Evo, objavio si mi ono što smo te molili, objavio si nam što kralj traži."

24 Daniel ode k Arjoku, kome bijaše kralj naredio da smakne mudrace babilonske. Uđe i reče mu: "Ne ubijaj mudraca babilonskih! Odvedi me kralju, pa ću mu otkriti što san znači."

25 Arjok žurno odvede Daniela kralju i reče: "Našao sam među izgnanicima judejskim čovjeka koji će kralju kazati što san znači."

26 Kralj reče Danielu (koji se zvaše Baltazar): "Jesi li kadar kazati mi san koji sam usnio i što znači?"

27 Daniel odgovori pred kraljem: "Tajnu koju istražuje kralj ne mogahu kralju otkriti mudraci, čarobnici, gataoci i zaklinjači;

28 ali ima na nebu Bog koji objavljuje tajne i on je saopćio kralju Nabukodonozoru ono što će biti na svršetku dana. Evo tvoje sanje i onoga što ti se prividjelo na postelji:

29 O kralju, na tvojoj ti postelji dođoše misli o tome što će se dogoditi kasnije, a Otkrivatelj tajna saopćio ti je ono što će biti.

30 Iako nemam mudrosti više nego ostali smrtnici, ta mi je tajna objavljena samo zato da njezino značenje saopćim kralju i da upoznaš misli svoga srca.

31 Ti si, o kralju, imao viđenje: gle, kip, golem kip, vrlo blistav, stajaše pred tobom, strašan za oči.

32 Tome kipu glava bijaše od čistog zlata, prsa i ruke od srebra, trbuh i bedra od mjedi,

33 gnjati od željeza, a stopala dijelom od željeza, dijelom od gline.

34 Ti si promatrao: iznenada se odvali kamen a da ga ne dodirnu ruka, pa udari u kip, u stopala od željeza i gline te ih razbi.

35 Tada se smrvi najednom željezo i glina, mjed, srebro i zlato, i sve postade kao pljeva na gumnu ljeti i vjetar sve odnese bez traga. A kamen koji bijaše u kip udario postade veliko brdo te napuni svu zemlju.

36 To bijaše sanja; a njezino ćemo značenje reći pred kraljem."

37 "Ti, o kralju, kralju kraljeva, komu Bog Nebeski dade kraljevstvo, silu moć i slavu -

38 i u čije je ruke stavio, gdje god se našli, sinove ljudske, životinje poljske, ptice nebeske i postavio te gospodarom nad svim time - ti si glava od zlata.

39 Poslije tebe ustat će drugo kraljevstvo, slabije od tvoga, pa treće, od mjedi, koje će gospodariti svom zemljom.

40 A četvrto kraljevstvo bit će tvrdo poput željeza, poput željeza koje sve satire i mrvi; kao željezo koje razbija, skršit će i razbit sva ona kraljevstva.

41 Stopala koja si vidio, dijelom glina a dijelom željezo, jesu podijeljeno kraljevstvo; imat će nešto od čvrstoće željeza prema onome što si vidio željezo izmiješano s glinom.

42 Prsti stopala, dijelom željezo a dijelom glina: kraljevstvo će biti dijelom čvrsto a dijelom krhko.

43 A što si vidio željezo izmiješano s glinom: oni će se miješati ljudskim sjemenom, ali se neće držati zajedno, kao što se ni željezo ne da pomiješati s glinom.

44 U vrijeme ovih kraljeva Bog Nebeski podići će kraljevstvo koje neće nikada propasti i neće prijeći na neki drugi narod. Ono će razbiti i uništiti sva ona kraljevstva, a samo će stajati dovijeka -

45 kao što si vidio da se kamen s brijega odvalio a da ga ne dodirnu ruka te smrvio željezo, mjed, glinu, srebro i zlato. Veliki je Bog saopćio kralju što se ima dogoditi. Sanja je istinita, a tumačenje joj pouzdano."

46 Nato kralj Nabukodonozor pade ničice i pokloni se pred Danielom. Naredi da mu prinesu dar i kad.

47 I reče kralj Danielu: "Zaista, vaš je bog Bog nad bogovima i gospodar nad kraljevima, Otkrivatelj tajna, kad si mogao otkriti ovu tajnu."

48 Kralj uzvisi Daniela i dariva ga mnogim blistavim darovima. Postavi ga upraviteljem sve pokrajine babilonske i starješinom svih mudraca babilonskih.

49 Daniel zamoli kralja da odredi za upravitelje pokrajine babilonske Šadraka, Mešaka i Abed Nega, a Daniel ostade na kraljevu dvoru.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1361

Prostudujte si tuto pasáž

  
/ 10837  
  

1361. The fact that the Church became representative as the result of idolatry nobody is able to know unless he knows what a representative is. The things that were represented in the Jewish Church, and in the Word, are the Lord and His kingdom, and therefore the celestial things of love and the spiritual things of faith. These are the things that are represented, in addition to many things that go with them, such as everything belonging to the Church. Those that represent are either persons or else things in the universe or on this earth; in short, all things that are objects of the senses, so much so that scarcely any object is incapable of being representative. It is a general law of representation however that no attention is paid to the representative person or thing, but to the actual subject being represented.

[2] For example: Every king who has lived - in Judah or Israel, or even in Egypt and elsewhere - could represent the Lord Their royal status itself is representative, and thus the worst king of all was able to represent Him, such as the Pharaoh who promoted Joseph over the land of Egypt, or Nebuchadnezzar in Babylon, Daniel 2:37-38, or Saul and all the other kings of Judah and Israel, no matter what kind of men they were. The anointing of them, by virtue of which they were called 'Jehovah's anointed', carried that representation with it. In the same way all priests, however many there were, represented the Lord. Their priestly status itself is representative. This applies even to priests who were evil and immoral, for in representatives no attention is paid to the character of the person involved. And not only human beings but also animals were representative, for example all those used in sacrifice. Lambs and sheep represented celestial things, doves and turtle doves spiritual, as did rams, he-goats, young bulls, and oxen, though these latter represented lower types of celestial and spiritual things.

[3] Nor, as has been stated, was it just living creatures that were representative but also inanimate objects, such as the altar and even the stones of the altar; also the Ark and the Tabernacle together with everything in it; and the Temple too together with everything in it, a fact that anyone is capable of seeing. The lamps, the loaves, and Aaron's garments were accordingly representative. And not only these but also all the religious ceremonies in the Jewish Church. In the Ancient Churches representatives extended to every object of the senses, such as mountains and hills, and valleys, plains, rivers, streams, springs, reservoirs, woods, trees in general, and every kind of tree in particular, so that every single tree had some definite meaning. Once the Church of meaningful signs had come to an end these things became representatives. These considerations make clear what is to be understood by representatives. And seeing that not only human beings, no matter who or of what character, but also animals and even inanimate objects, could represent celestial and spiritual things - which are things belonging to the Lord's kingdom in heaven and those belonging to the Lord's kingdom on earth - it is consequently clear what a representative Church is.

[4] Representatives were such that to spirits and angels all things that were carried out according to the prescribed ritual appeared holy, as when the high priest, who had washed himself with water, ministered dressed in the robes of his office, and stood before the lighted candles, no matter what kind of man he was, even the most immoral and an idolater at heart. And the same applied to all other priests, for, as has been stated, in representatives no attention is paid to the person, but only to the actual thing being represented. The representation was completely abstracted from the person, as it was from the oxen, young bulls, or lambs that were sacrificed, or from the blood that was poured out around the altar, or again from the altar itself, and so on.

[5] This representative Church was established after all internal worship had perished, when worship became not only wholly external but also idolatrous It was established so that heaven might be joined in some measure to the earth, that is, the Lord might be joined to human beings by means of heaven. And this came about after conjunction by means of the internal things of worship had perished. The nature of this conjunction by means of representatives alone will in the Lord's Divine mercy be discussed later on. Representatives do not start until the next chapter, where every single thing from then on is purely representative. At the moment the subject is the state of those who were their forefathers, before some of them and their descendants became representative, whose worship, as shown above, was idolatrous.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.