Novokřesťanské studium Bible

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Matthew 5

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1 ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲆⲈ ⲈⲘⲘⲎⲎϢⲈ ⲀϤⲀⲖⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲦⲞⲞⲨ. ⲀⲨⲰ ⲚⲦⲈⲢⲈϤϨⲘⲞⲞⲤ ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

2 ⲀϤⲞⲨⲰⲚ ⲈⲢⲰϤ ⲀϤϮⲤⲂⲰ ⲚⲀⲨ ⲈϤϪⲰ ⲘⲘⲞⲤ.

3 ϪⲈ ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚϨⲎⲔⲈ ϨⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ϪⲈ ⲦⲰⲞⲨ ⲦⲈ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

4 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲢϨⲂⲂⲈ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲤⲠⲤⲰⲠⲞⲨ.

5 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲢⲘⲢⲀϢ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲔⲖⲎⲢⲞⲚⲞⲘⲈⲒ ⲘⲠⲔⲀϨ.

6 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦϨⲔⲀⲈⲒⲦ ⲈⲦⲞⲂⲈ ⲚⲦⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲤⲈⲒ.

7 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲚⲀⲎⲦ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲚⲀ ⲚⲀⲨ.

8 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲞⲨⲀⲀⲂ ϨⲘ ⲠⲈⲨϨⲎⲦ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲚⲀⲚⲀⲨ ⲈⲠⲚⲞⲨⲦⲈ.

9 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲢⲈϤⲢⲈⲒⲢⲎⲚⲎ ϪⲈ ⲚⲦⲞⲞⲨ ⲚⲈⲦⲞⲨⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞⲞⲨ ϪⲈ ⲚϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ.

10 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲦⲀⲨⲠⲰⲦ ⲚⲤⲰⲞⲨ ⲈⲦⲂⲈ ⲦⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ϪⲈ ⲦⲰⲞⲨ ⲦⲈ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

11 ⲚⲀⲒⲀⲦⲦⲎⲨⲦⲚ ⲈⲨϢⲀⲚⲚⲈϬⲚⲈϬⲦⲎⲨⲦⲚ. ⲚⲤⲈⲠⲰⲦ ⲚⲤⲰⲦⲚ. ⲚⲤⲈϪⲈϨⲰⲂ ⲚⲒⲘ ⲈⲐⲞⲞⲨ ⲈϨⲞⲨⲚ ⲈⲢⲰⲦⲚ ⲈⲨϪⲒϬⲞⲖ ⲈⲢⲰⲦⲚ ⲈⲦⲂⲎⲎⲦ.

12 ⲢⲀϢⲈ ⲚⲦⲈⲦⲚ ⲦⲈⲖⲎⲖ ϪⲈ ⲠⲈⲦⲚⲂⲈⲔⲈ ⲚⲀϢⲰϤ ϨⲢⲀⲒ ϨⲚ ⲘⲠⲎⲨⲈ. ⲦⲀⲒ ⲄⲀⲢ ⲦⲈ ⲐⲈ ⲚⲦⲀⲨⲠⲰⲦ ⲚⲤⲀⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈⲦϨⲀⲦⲈⲦⲚϨⲎ.

13 ⲚⲦⲰⲦⲚ ⲠⲈ ⲠⲈϨⲘⲞⲨ ⲘⲠⲔⲀϨ ⲈⲢϢⲀⲚⲠⲈϨⲘⲞⲨ ⲆⲈ ⲂⲀⲀⲂⲈ ⲈⲨⲚⲀⲘⲞⲖϨϤ ⲚⲞⲨ. ⲘⲈϤⲢϢⲀⲨ ⲚⲖⲀⲀⲨ ⲚⲤⲀⲚⲞϪϤ ⲈⲂⲞⲖ ⲚⲤⲈϨⲞⲘϤ ϨⲒⲦⲚ ⲚⲈⲢⲰⲘⲈ.

14 ⲚⲦⲰⲦⲚ ⲠⲈ ⲠⲞⲨⲞⲈⲒⲚ ⲘⲠⲔⲞⲤⲘⲞⲤ. ⲘⲚ ϢϬⲞⲘ ⲚⲞⲨⲠⲞⲖⲒⲤ ⲈϨⲰⲠ ⲈⲤⲔⲎ ⲈϨⲢⲀⲒ ϨⲒϪⲚ ⲞⲨⲦⲞⲞⲨ.

15 ⲞⲨⲆⲈ ⲘⲈⲨϪⲈⲢⲈⲞⲨϨⲎⲂⲤ ⲚⲤⲈⲔⲀⲀϤ ϨⲀⲞⲨϢⲒ. ⲀⲖⲖⲀ ⲚϢⲀⲨⲔⲀⲀϤ ϨⲒϪⲚ ⲦⲖⲨⲬⲚⲒⲀ ⲚϤⲢⲞⲨⲞⲈⲒⲚ ⲈⲚⲈⲦϢⲞⲞⲠ ⲦⲎⲢⲞⲨ ϨⲘ ⲠⲎⲒ.

16 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲘⲀⲢⲈϤⲢⲞⲨⲞⲈⲒⲚ ⲚϬⲒ ⲠⲈⲦⲚⲞⲨⲞⲈⲚ ⲘⲠⲈⲘⲦⲞ ⲈⲂⲞⲖ ⲚⲚⲈⲢⲰⲘⲈ ϪⲈⲔⲀⲀⲤ ⲈⲨⲈⲚⲀⲨ ⲈⲚⲈⲦⲚϨⲂⲎⲨⲈ ⲈⲦⲚⲀⲚⲞⲨⲞⲨ ⲚⲤⲈϮⲈⲞⲞⲨ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ.

17 ⲘⲠⲢⲰϢ ϪⲈ ⲚⲦⲀⲒⲈⲒ ⲈⲔⲀⲦⲀⲖⲨ ⲘⲠⲚⲞⲘⲞⲤ ⲎⲚⲈⲠⲢⲞⲪⲎⲦⲎⲤ. ⲚⲦⲀⲒⲈⲒ ⲀⲚ ⲈⲔⲀⲦⲀⲖⲨ ⲘⲘⲞⲞⲨ ⲀⲖⲖⲀ ⲈϪⲞⲔⲞⲨ ⲈⲂⲞⲖ.

18 ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ϢⲀⲚⲦⲈⲦⲠⲈ ⲠⲀⲢⲀⲄⲈ ⲘⲚ ⲠⲔⲀϨ ⲞⲨⲒⲰⲦⲀ ⲚⲞⲨⲰⲦ. ⲎⲞⲨϢⲰⲖϨ ⲚⲞⲨⲰⲦ ⲚⲚⲈⲨⲤⲈⲒⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲚⲞⲘⲞⲤ ϢⲀⲚⲦⲞⲨϢⲰⲠⲈ ⲦⲎⲢⲞⲨ.

19 ⲠⲈⲦⲚⲀⲂⲰⲖ ϬⲈ ⲈⲂⲞⲖ ⲚⲞⲨⲈⲒ ⲚⲚⲈⲒⲈⲚⲦⲞⲖⲎ ⲈⲦⲤⲞⲂⲔ ⲚϤϮⲤⲂⲰ ⲚⲚⲢⲰⲘⲈ ⲚⲦⲈⲒϨⲈ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲈⲖⲀⲬⲒⲤⲦⲞⲤ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲠⲈⲦⲚⲀⲀⲀⲨ ⲆⲈ ⲀⲨⲰ ⲚϤϮⲤⲂⲰ ⲚϨⲎⲦⲞⲨ ⲠⲀⲒ ⲤⲈⲚⲀⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲚⲞϬ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲚⲞⲨⲦⲈ.

20 ϮϪⲰ ⲄⲀⲢ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲈⲤϢⲀⲚⲦⲘⲢϨⲞⲨⲞ ⲚϬⲒ ⲦⲈⲦⲚⲆⲒⲔⲀⲒⲞⲤⲨⲚⲎ ⲚϨⲞⲨⲞ ⲈⲦⲀ ⲚⲈⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲘⲚ ⲚⲈⲪⲀⲢⲒⲤⲤⲀⲒⲞⲤ ⲚⲚⲈⲦⲚⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

21 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ⲚⲚⲀⲢⲬⲀⲒⲞⲤ ϪⲈ ⲚⲚⲈⲔϨⲰⲦⲂ. ⲠⲈⲦⲚⲀϨⲰⲦⲂ ⲆⲈ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲈⲔⲢⲒⲤⲒⲤ.

22 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲚⲀⲚⲞⲨϬⲤ ⲈⲠⲈϤⲤⲞⲚ ⲈⲒⲔⲎ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲈⲔⲢⲒⲤⲒⲤ. ⲠⲈⲦⲚⲀϪⲞⲞⲤ ⲘⲠⲈϤⲤⲞⲚ ϪⲈ ⲔϢⲞⲨⲈⲒⲦ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲠⲤⲨⲚϨⲈⲆⲢⲒⲞⲚ. ⲠⲈⲦⲚⲀϪⲞⲞⲤ ϪⲈ ⲠⲤⲞϬ ϤⲞ ⲚⲈⲚⲞⲬⲞⲤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ ⲚⲤⲀⲦⲈ.

23 ⲈϢⲰⲠⲈ ⲆⲈ ⲈⲔϢⲀⲚⲈⲒ ⲈⲔⲚⲀⲦⲀⲖⲞ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲈⲐⲨⲤⲒⲀⲤⲦⲎⲢⲒⲞⲚ. ⲚⲄⲢⲠⲘⲈⲈⲨⲈ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϪⲈ ⲞⲨⲚⲦⲈⲠⲈⲔⲤⲞⲚ ⲞⲨϨⲰⲂ ⲈϨⲞⲨⲚ ⲈⲢⲞⲔ.

24 ⲔⲰ ⲘⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ϨⲒⲐⲎ ⲘⲠⲈⲐⲨⲤⲒⲀⲤⲦⲎⲢⲒⲞⲚ ⲚⲄⲂⲰⲔ ⲚϢⲞⲢⲠ ⲚⲄϨⲰⲦⲠ ⲘⲚ ⲠⲈⲔⲤⲞⲚ. ⲦⲞⲦⲈ ⲚⲄⲈⲒ ⲚⲄⲦⲀⲖⲞ ⲈϨⲢⲀⲒ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ.

25 ϢⲰⲠⲈ ⲈⲔⲞⲨⲰⲰⲘⲈ ⲘⲘⲞⲔ ⲘⲚ ⲠⲈⲦϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ϨⲚ ⲞⲨϬⲈⲠⲎ ⲈⲚϨⲞⲤⲞⲚ ⲔϢⲞⲞⲠ ⲚⲘⲘⲀϤ ϨⲒⲦⲈϨⲒⲎ ⲘⲎⲠⲞⲦⲈ ⲚⲦⲈⲠⲈⲦϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ⲦⲀⲀⲔ ⲈⲦⲞⲞⲦϤ ⲘⲠⲢⲈϤϮϨⲀⲠ ⲚⲦⲈⲠⲢⲈϤϮϨⲀⲠ ⲦⲀⲀⲔ ⲈⲦⲞⲞⲦϤ ⲘⲠϨⲨⲠⲈⲢⲈⲦⲎⲤ ⲚⲤⲈⲚⲞϪⲔ ⲈⲠⲈϢⲦⲈⲔⲞ.

26 ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲀⲔ ϪⲈ ⲚⲚⲈⲔⲈⲒ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ϢⲀⲚⲦⲈⲔϮ ⲘⲠϨⲀⲈ ⲚⲔⲞⲚⲆⲢⲀⲚⲦⲎⲤ.

27 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲚⲚⲈⲔⲢⲚⲞⲈⲒⲔ.

28 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲚⲀϬⲰϢⲦ ⲚⲤⲀⲞⲨⲤϨⲒⲘⲈ ⲈⲈⲠⲈⲒⲐⲨⲘⲈⲒ ⲈⲢⲞⲤ. ⲀϤⲞⲨⲰ ⲈϤⲢⲚⲞⲈⲒⲔ ⲈⲢⲞⲤ ϨⲘ ⲠⲈϤϨⲎⲦ.

29 ⲈϢϪⲈ ⲠⲈⲔⲂⲀⲖ ⲆⲈ ⲚⲞⲨⲚⲀⲘ ⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲘⲘⲞⲔ ⲠⲞⲢⲔϤ ⲚⲄⲚⲞϪϤ ⲚⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ ⲤⲈⲢⲚⲞϤⲢⲈ ⲄⲀⲢ ⲚⲀⲔ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϨⲈ ⲈⲂⲞⲖ ⲚϬⲒ ⲞⲨⲀ ⲚⲚⲈⲔⲘⲈⲖⲞⲤ ⲚⲤⲈⲦⲘⲚⲞⲨϪⲈ ⲘⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ ⲚⲤⲀⲦⲈ.

30 ⲀⲨⲰ ⲈϢϪⲈ ⲦⲈⲔϬⲒϪ ⲚⲞⲨⲚⲀⲘ ⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲘⲘⲞⲔ ⲤⲞⲖⲠⲤ ⲚⲄⲚⲞϪⲤ ⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ. ⲤⲈⲢⲚⲞϤⲢⲈ ⲄⲀⲢ ⲚⲀⲔ ϪⲈⲔⲀⲀⲤ ⲈϤⲈϨⲈ ⲈⲂⲞⲖ ⲚϬⲒ ⲞⲨⲀ ⲚⲚⲈⲔⲘⲈⲖⲞⲤ. ⲚⲤⲈⲦⲘⲚⲞⲨϪⲈ ⲘⲠⲈⲔⲤⲰⲘⲀ ⲦⲎⲢϤ ⲈⲦⲄⲈϨⲈⲚⲚⲀ.

31 ⲀⲨϪⲞⲞⲤ ⲆⲈ ϪⲈ ⲠⲈⲦⲚⲀⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲦⲈϤⲤϨⲒⲘⲈ ⲘⲀⲢⲈϤϮ ⲚⲀⲤ ⲚⲞⲨϪⲰⲰⲘⲈ ⲚⲦⲞⲨⲈⲒⲞ.

32 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲠⲈⲦⲚⲀⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲦⲈϤⲤϨⲒⲘⲈ ⲀϪⲚϢⲀϪⲈ ⲘⲠⲞⲢⲚⲈⲒⲀ. ϤⲚⲀⲦⲢⲈⲨⲢⲚⲞⲈⲒⲔ ⲈⲢⲞⲤ. ⲀⲨⲰ ⲠⲈⲦⲚⲀϨⲘⲞⲞⲤ ⲘⲚⲞⲨⲈⲒ ⲈⲀⲠⲈⲤϨⲀⲒ ⲚⲞϪⲤ ⲈⲂⲞⲖ ϤⲞ ⲚⲚⲞⲈⲒⲔ.

33 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ⲞⲚ ϪⲈ ⲀⲨϪⲞⲞⲤ ϨⲚ ⲚⲀⲢⲬⲀⲒⲞⲤ ϪⲈ ⲚⲚⲈⲔⲰⲢⲔ ⲚⲚⲞⲨϪ ⲈⲔⲈϮ ⲆⲈ ⲚⲚⲈⲔⲀⲚⲀⲨϢ ⲘⲠϪⲞⲈⲒⲤ.

34 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲖⲀⲀⲨ ⲘⲠⲢⲰⲢⲔ ⲚⲦⲠⲈ ϪⲈ ⲠⲈⲐⲢⲞⲚⲞⲤ ⲘⲠⲚⲞⲨⲦⲈ ⲠⲈ.

35 ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲘⲠⲔⲀϨ ϪⲈ ⲠϨⲨⲠⲞⲠⲞⲆⲒⲞⲚ ⲚⲚⲈϤⲞⲨⲈⲢⲎⲦⲈ ⲠⲈ ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ϪⲈ ⲦⲠⲞⲖⲒⲤ ⲘⲠⲚⲞϬ ⲚⲢⲢⲞ ⲦⲈ.

36 ⲞⲨⲆⲈ ⲘⲠⲢⲰⲢⲔ ⲚⲦⲈⲔⲀⲠⲈ ϪⲈ ⲘⲚ ϢϬⲞⲘ ⲘⲘⲞⲔ ⲈⲦⲢⲈⲞⲨⲂⲰ ⲚⲞⲨⲰⲦ ⲞⲨⲂⲀϢ ⲎⲚϤⲔⲘⲞⲘ.

37 ⲘⲀⲢⲈⲠⲈⲦⲚϢⲀϪⲈ ⲆⲈ ϢⲰⲠⲈ ⲚⲤⲈ ⲚⲤⲈ. ⲀⲨⲰ ⲘⲘⲞⲚⲚⲘⲘⲞⲚ. ⲠⲈϨⲞⲨⲞ ⲆⲈ ⲚⲚⲀⲒ ⲞⲨⲈⲂⲞⲖ ϨⲘ ⲠⲠⲞⲚⲎⲢⲞⲤ ⲠⲈ.

38 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲞⲨⲂⲀⲖ ⲈⲠⲘⲀ ⲚⲞⲨⲂⲀⲖ ⲞⲨⲞϨⲂⲈ ⲈⲠⲘⲀ ⲚⲞⲨⲞϨⲂⲈ.

39 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲢⲀϨⲈⲢⲀⲦⲦⲎⲨⲦⲚ ⲞⲨⲂⲈ ⲠⲠⲈⲐⲞⲞⲨ ⲀⲖⲖⲀ ⲠⲈⲦⲚⲀⲢⲀϨⲦⲔ ⲈⲦⲈⲔⲞⲨⲞϬⲈ ⲚⲞⲨⲚⲀⲘ ⲔⲦⲞ ⲈⲢⲞϤ ⲚⲦⲔⲈⲦⲈ.

40 ⲀⲨⲰ ⲠⲈⲦⲞⲨⲰϢ ⲈϪⲒϨⲀⲠ ⲚⲘⲘⲀⲔ ⲈϤⲒ ⲚⲦⲈⲔϢⲦⲎⲚ ⲔⲰ ⲈⲂⲞⲖ ⲚⲤⲰϤ ⲘⲠⲈⲔⲔⲈϨⲞⲒⲦⲈ.

41 ⲠⲈⲦⲚⲀⲔⲞⲞⲂⲈⲔ ⲚⲞⲨⲔⲞⲦ ⲂⲰⲔ ⲚⲘⲘⲀϤ ⲚⲤⲚⲀⲨ.

42 ⲠⲈⲦⲀⲒⲦⲈⲒ ⲘⲘⲞⲔ ϮⲚⲀϤ. ⲀⲨⲰ ⲠⲈⲦⲞⲨⲰϢ ⲈϪⲒ ⲚⲦⲞⲞⲦⲔ ⲘⲠⲢⲔⲦⲞϤ ⲚⲤⲀⲂⲞⲖ ⲘⲘⲞⲔ.

43 ⲀⲦⲈⲦⲚⲤⲰⲦⲘ ϪⲈ ⲀⲨϪⲞⲞⲤ ϪⲈ ⲈⲔⲈⲘⲈⲢⲈ ⲠⲈⲦϨⲒⲦⲞⲨⲰⲔ ⲚⲄⲘⲈⲤⲦⲈ ⲚⲈⲔϪⲀϪⲈ.

44 ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲘⲈⲢⲈⲚⲈⲦⲚϪⲒⲚϪⲈⲈⲨⲈ. ⲚⲦⲈⲦⲚϢⲖⲎⲖ ⲈϪⲚ ⲚⲈⲦⲠⲎⲦ ⲚⲤⲀⲦⲎⲨⲦⲚ.

45 ϪⲈⲔⲀⲀⲤ ⲈⲦⲈⲦⲚⲈϢⲰⲠⲈ ⲚϢⲎⲢⲈ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈ. ϪⲈ ϤⲦⲢⲈⲠⲈϤⲢⲎ ϢⲀ ⲈϪⲚ ⲚⲀⲄⲀⲐⲞⲤ ⲘⲚ ⲘⲠⲞⲚⲎⲢⲞⲤ. ⲀⲨⲰ ϤϨⲰⲞⲨ ⲈϪⲚ ⲚⲆⲒⲔⲀⲒⲞⲤ ⲘⲚ ⲚⲢⲈϤϪⲒ ⲚϬⲞⲚⲤ.

46 ⲈⲦⲈⲦⲚϢⲀⲚⲘⲈⲢⲈ ⲚⲈⲦⲘⲈ ⲄⲀⲢ ⲘⲘⲰⲦⲚ ⲀϢ ⲠⲈ ⲠⲈⲦⲚⲂⲈⲔⲈ ⲈⲦⲈⲨⲚⲦⲎⲦⲚϤ. ⲚⲦⲈⲖⲰⲚⲎⲤ ⲚⲦⲞⲞⲨ ⲈⲒⲢⲈ ⲀⲚ ⲚⲦⲈⲒϨⲈ.

47 ⲀⲨⲰ ⲈⲦⲈⲦⲚϢⲀⲚⲀⲤⲠⲀⲌⲈ ⲚⲚⲈⲦⲚⲈⲢⲎⲨ ⲘⲘⲀⲦⲈ ⲞⲨ ⲠⲈ ⲠⲈϨⲞⲨⲞ ⲈⲦⲈⲦⲚⲈⲒⲢⲈ ⲘⲘⲞϤ. ⲚⲔⲈϨⲈⲐⲚⲞⲤ ⲚⲦⲞⲞⲨ ⲈⲒⲢⲈ ⲀⲚ ⲘⲠⲀⲒ.

48 ϢⲰⲠⲈ ϬⲈ ⲚⲦⲰⲦⲚ ⲚⲦⲈⲖⲒⲞⲤ ⲚⲐⲈ ⲘⲠⲈⲦⲚⲈⲒⲰⲦ ⲈⲦϨⲚ ⲘⲠⲎⲨⲈⲈⲨⲦⲈⲖⲒⲞⲤ ⲠⲈ.

   

Ze Swedenborgových děl

 

De Verbo (The Word) # 4

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4. IV. The Word is holy, even in its characters and points.

I once had a paper sent me from heaven written in the Hebrew alphabet, but as in the most ancient texts, where the letters, which today are to some extent composed of straight lines, were then curved with serifs pointing upwards. An angel who was with me said that he knew whole meanings simply from the letters, and each letter has its own particular meaning. They knew this from the curves of the lines in each letter, in addition to the subject which they knew separately from the letter as a whole. He then explained to me the meaning of yod (י), aleph (א) and he (ה), the two letters separately and when put together. He said that he, which is in [YHWH], and which was added to the names of Abraham and Sarah [Genesis 17:5, 15] meant what is infinite and eternal. He said that in many places the Word is so written; and when it is read in the Hebrew text by a Jew or a Christian, the meaning of the individual letters is known in the third heaven. For the angels of the third heaven have the Word written in such letters, and they read it letter by letter. They said that in the sense to be drawn from the letters the Word deals only with the Lord. The reason is that the curves in the letters derive from the flow of heaven, which influences especially the angels of the third heaven. Those angels therefore have an innate knowledge of this script, because they are subject to the order of heaven and live altogether in accordance with it. 1

[2] They explained to me also the meaning of Psalm 32:2 in the Word from the letters or syllables alone, and said that their meaning might be summarised as 'the Lord is merciful even to those who do evil'. They went on to say that the vowels there are to denote the sound corresponding to the affection. They could not pronounce the vowels i and e, but for i they pronounce y 2 or eu, for e they say eu. They use the vowels a, o and u, because these vowels give a full sound, but i and e a close sound. Also they do not pronounce some consonants with a hard, but a soft sound, and hard letters such (daleth) and (qoph), 3 etc. have no meaning for them unless pronounced softly. This too is the reason why many hard letters are also used with points inside them, meaning that [they are pronounced with a hard sound, but without a point] they are pronounced with a soft sound. 4 They added that hardness in letters is in use in the spiritual heaven, because those there are in possession of truths, and have understanding by their means. But in the celestial heaven all are in possession of the good of love and consequently of wisdom, and truth allows hardness, but good does not. These facts may establish what is the meaning of the Lord's saying that not a jot or a tittle or a serif will pass away from the Law (Matthew 5:18; Luke 16:17); and it is also clear from these facts that the Lord's Divine Providence ensured that all the letters in the Hebrew text of the Word were counted by the Massoretes.

Poznámky pod čarou:

1. On the heavenly scripts see further, in nos. 14[4] and 26[3] in this version of this translation. In the printed version see nos. 33, 62. [NCBS Editor's note: This online version of Dr. Chadwick's translation was renumbered to match others on the site, with fewer main sections, and more subsections nested in them.]

The Author uses language appropriate to the alphabetical scripts he knew, but it is clear that he is really describing ideographic scripts similar to Chinese, where each character has a meaning rather than primarily a sound. -Translator

2. As in French u or German. -Translator

3. Probably an error for kaph. -Translator

4. The letters b, g, d, k, p, t seem to be meant, since in Hebrew these are pronounced as spirants except when they have a dot in the middle. The correction is due to B. Rogers. -Translator

  
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