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Matthew 13

Studie

   

1 ϨⲘ ⲠⲈϨⲞⲞⲨ ⲈⲦⲘⲘⲀⲨ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲘ ⲠⲎⲒ ⲀϤϨⲘⲞⲞⲤ ϨⲀⲦⲚⲐⲀⲖⲀⲤⲤⲀ.

2 ⲀⲨⲤⲰⲞⲨϨ ⲈⲢⲞϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ ϨⲰⲤⲦⲈ ⲈⲦⲢⲈϤⲀⲖⲈ ⲈⲠϪⲞⲒ ⲚϤϨⲘⲞⲞⲤ. ⲠⲘⲎⲎϢⲈ ⲆⲈ ⲦⲎⲢϤ ⲚⲈϤⲀϨⲈⲢⲀⲦϤ ⲠⲈ ϨⲒⲠⲈⲔⲢⲞ.

3 ⲀϤϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲘ ⲠϢⲀϪⲈ ϨⲒⲦⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦϪⲞ ⲈϪⲞ.

4 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈϤϪⲞ. ϨⲞⲒⲚⲈ ⲘⲈⲚ ⲀⲨϨⲈ ϨⲀⲦⲚⲦⲈϨⲒⲎ. ⲀⲨⲈⲒ ⲚϬⲒ ⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ⲀⲨⲞⲨⲞⲘⲞⲨ.

5 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲘⲘⲀ ⲘⲠⲈⲦⲢⲀ. ⲠⲘⲀ ⲈⲦⲈⲘⲚⲔⲀϨ ⲈⲚⲀϢⲰϤ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨϮⲞⲨⲰ ϪⲈ ⲘⲚ ϨⲀϨ ⲚⲔⲀϨ ϨⲀⲢⲞⲞⲨ.

6 ⲠⲢⲎ ⲆⲈ ⲚⲦⲈⲢⲈϤϢⲀ ⲀⲨⲢⲔⲀⲨⲘⲀ. ⲀⲨⲰ ⲈⲂⲞⲖ ϪⲈ ⲘⲚ ⲚⲞⲨⲚⲈ ⲘⲘⲞⲞⲨ ⲀⲨϢⲞⲞⲨⲈ.

7 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲚϢⲞⲚⲦⲈ. ⲀⲨⲈⲒ ⲈϨⲢⲀⲒ ⲚϬⲒ ⲚϢⲞⲚⲦⲈ ⲀⲨⲞϬⲦⲞⲨ.

8 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲔⲀϨ ⲈⲦⲚⲀⲚⲞⲨϤ ⲀⲨϮⲔⲀⲢⲠⲞⲤ ⲞⲨⲀ ⲘⲈⲚ ⲀϤϮϢⲈ ⲞⲨⲀ ⲆⲈ ⲀϤϮⲤⲈ ⲔⲈⲦ ⲆⲈ ⲀϤϮⲘⲀⲀⲂ.

9 ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

10 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲆⲈ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲈⲦⲂⲈ ⲞⲨ ⲔϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ.

11 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ. ϪⲈ ⲚⲦⲀⲨⲦⲀⲀⲤ ⲚⲎⲦⲚ ⲈⲈⲒⲘⲈ ⲈⲘⲘⲨⲤⲦⲎⲢⲒⲞⲚ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ. ⲚⲎ ⲆⲈ ⲘⲠⲞⲨⲦⲀⲀⲤ ⲚⲀⲨ.

12 ⲠⲈⲦⲈ ⲞⲨⲚⲦⲀϤ ⲄⲀⲢ ⲤⲈⲚⲀϮ ⲚⲀϤ ⲚϤⲢϨⲞⲨⲞ. ⲀⲨⲰ ⲠⲈⲦⲈⲘⲚⲦⲀϤ ⲠⲔⲈⲦⲈⲨⲚⲦⲀϤ ⲤⲈⲚⲀϤⲒⲦϤ ⲚⲦⲞⲞⲦϤ.

13 ⲈⲦⲂⲈ ⲠⲀⲒ ⲈⲒϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ϪⲈ ⲈⲨⲈⲚⲀⲨ ⲈⲂⲞⲖ ⲚⲤⲈⲚⲀⲨ ⲈⲂⲞⲖ ⲀⲚ ⲀⲨⲰ ⲈⲨⲈⲤⲰⲦⲘ ⲚⲤⲈⲤⲰⲦⲘ ⲀⲚ ⲞⲨⲦⲈ ⲚⲤⲈⲚⲞⲈⲒ ⲀⲚ.

14 ⲤⲚⲀϪⲰⲔ ⲚⲀⲨ ⲈⲂⲞⲖ ⲚϬⲒ ⲦⲈⲠⲢⲞⲪⲎⲦⲒⲀ ⲚⲎⲤⲀⲒⲀⲤ ⲈⲦϪⲰ ⲘⲘⲞⲤ ϪⲈ ϨⲚ ⲞⲨⲤⲰⲦⲘ ⲦⲈⲦⲚⲚⲀⲤⲰⲦⲘ ⲚⲦⲈⲦⲚ ⲦⲘⲚⲞⲒ. ⲀⲨⲰ ϨⲚ ⲞⲨⲚⲀⲨ ⲦⲈⲦⲚⲀⲚⲀⲨ ⲚⲦⲈⲦⲚ ⲦⲘⲈⲒⲰⲢϨ.

15 ⲀϤⲚϢⲞⲦ ⲄⲀⲢ ⲚϬⲒ ⲠϨⲎⲦ ⲘⲠⲒⲖⲀⲦⲞⲤ ⲀⲨⲰ ⲀⲨⲤⲰⲦⲘ ϨⲚ ⲚⲈⲨⲘⲀⲀϪⲈ ϨⲚ ⲞⲨϨⲢⲞϢ ⲀⲨⲰ ⲀⲨϢⲦⲀⲘ ⲚⲚⲈⲨⲂⲀⲖ ϪⲈ ⲚⲚⲈⲨⲚⲀⲨ ϨⲚ ⲚⲈⲨⲂⲀⲖ ⲚⲤⲈⲤⲰⲦⲘ ϨⲘ ⲚⲈⲨⲘⲀⲀϪⲈ ⲚⲤⲈⲚⲞⲒ ϨⲘ ⲠⲈⲨϨⲎⲦ ⲚⲤⲈⲔⲞⲦⲞⲨ ⲦⲀⲦⲀⲖϬⲞⲞⲨ.

16 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲚⲂⲀⲖ ϪⲈ ⲤⲈⲚⲀⲨ ⲈⲂⲞⲖ. ⲀⲨⲰ ⲚⲈⲦⲚⲘⲀⲀϪⲈ ϪⲈ ⲤⲈⲤⲰⲦⲘ.

17 ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲀϨⲀϨ ⲘⲠⲢⲞⲪⲎⲦⲎⲤ ϨⲒⲆⲒⲔⲀⲒⲞⲤ ⲈⲠⲈⲒⲐⲨⲘⲈⲒ ⲈⲚⲀⲨ ⲈⲚⲈⲦⲈⲦⲚⲚⲀⲨ ⲈⲢⲞⲞⲨ ⲀⲨⲰ ⲘⲠⲞⲨⲚⲀⲨ. ⲀⲨⲰ ⲈⲤⲰⲦⲘ ⲈⲢⲞⲒ ⲈⲚⲈⲦⲈⲦⲚⲤⲰⲦⲘ ⲈⲢⲞⲞⲨ ⲀⲨⲰ ⲘⲠⲞⲨⲤⲰⲦⲘ.

18 ⲚⲦⲰⲦⲚ ⲆⲈ ⲤⲰⲦⲘ ⲈⲦⲠⲀⲢⲀⲂⲞⲖⲎ ⲘⲠⲈⲦϪⲞ.

19 ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲈⲚϤⲚⲞⲒ ⲘⲘⲞϤ ⲀⲚ ϢⲀϤⲈⲒ ⲚϬⲒ ⲠⲠⲞⲚⲎⲢⲞⲤ ⲚϤⲦⲰⲢⲠ ⲘⲠⲈⲚⲦⲀⲨϪⲞϤ ϨⲢⲀⲒ ϨⲘ ⲠⲈϤϨⲎⲦ. ⲠⲀⲒ ⲠⲈⲚⲦⲀⲨϪⲞϤ ϨⲀⲦⲚⲦⲈϨⲒⲎ.

20 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲚ ⲘⲘⲀ ⲘⲠⲈⲦⲢⲀ. ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲈⲦϪⲒ ⲘⲘⲞϤ ⲚⲦⲈⲨⲚⲞⲨ ϨⲚ ⲞⲨⲢⲀϢⲈ.

21 ⲘⲚ ⲚⲞⲨⲚⲈ ⲆⲈ ϢⲞⲞⲠ ϨⲢⲀⲒ ⲚϨⲎⲦϤ ⲀⲖⲖⲀ ⲞⲨⲠⲢⲞⲤⲞⲨⲞⲈⲒϢ ⲠⲈ ⲈⲢϢⲀⲚⲞⲨⲐⲖⲒⲮⲒⲤ ⲆⲈ ϢⲰⲠⲈ ⲎⲞⲨⲆⲒⲰⲄⲘⲞⲤ ⲈⲦⲂⲈ ⲠϢⲀϪⲈ ⲚⲦⲈⲨⲚⲞⲨ ϢⲀϤⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ.

22 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲚ ⲚϢⲞⲚⲦⲈ. ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ. ⲈⲢⲈⲠⲢⲞⲞⲨϢ ⲘⲠⲈⲒⲀⲒⲰⲚ ⲘⲚ ⲦⲀⲠⲀⲦⲎ ⲚⲦⲘⲚⲦⲢⲘⲘⲀⲞ ⲰϬⲦ ⲘⲠϢⲀϪⲈ ⲈϤϢⲰⲠⲈ ⲀϪⲚⲔⲀⲢⲠⲞⲤ.

23 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲘ ⲠⲔⲀϨ ⲈⲦⲚⲀⲚⲞⲨϤ ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲈⲦⲚⲞⲒ ⲘⲘⲞϤ ⲈϤϮⲔⲀⲢⲠⲞⲤ ⲞⲨⲀ ⲘⲈⲚ ⲈϤⲈⲒⲢⲈ ⲚϢⲈ ⲔⲈⲦ ⲆⲈ ⲚⲤⲈ ⲔⲈⲞⲨⲀ ⲆⲈ ⲘⲘⲀⲀⲂ.

24 ⲀϤⲔⲰ ⲚⲀⲨ ⲈϨⲢⲀⲒ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲢⲰⲘⲈ ⲈⲀϤϪⲞ ⲚⲞⲨϬⲢⲞϬ ⲈⲚⲀⲚⲞⲨϤ ϨⲢⲀⲒ ϨⲚ ⲦⲈϤⲤⲰϢⲈ.

25 ϨⲘ ⲠⲦⲢⲈⲨⲚⲔⲞⲦⲔ ⲆⲈ ⲚϬⲒ ⲚⲢⲰⲘⲈ. ⲀϤⲈⲒ ⲚϬⲒ ⲠⲈϤϪⲀϪⲈ ⲀϤϪⲞ ⲚϨⲈⲚⲈⲚⲦⲎϬ ⲚⲦⲘⲎⲦⲈ ⲘⲠⲤⲞⲨⲞ ⲀϤⲂⲰⲔ.

26 ⲚⲦⲈⲢⲈϤϮⲞⲨⲰ ⲆⲈ ⲚϬⲒ ⲠⲈⲬⲞⲢⲦⲞⲤ ⲀⲨⲰ ⲀϤⲈⲒⲢⲈ ⲚⲞⲨⲔⲀⲢⲠⲞⲤ. ⲦⲞⲦⲈ ⲀⲨⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϬⲒ ⲚⲈⲚⲦⲎϬ.

27 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲆⲈ ⲚϬⲒ ⲚϨⲘϨⲀⲖ ⲈⲠⲈⲨϪⲞⲈⲒⲤ. ⲈⲨϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲘⲎ ⲚⲞⲨϬⲢⲞϬ ⲈⲚⲀⲚⲞⲨϤ ⲀⲚ ⲠⲈⲚⲦⲀⲔϪⲞϤ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲔⲤⲰϢⲈ. ⲚⲦⲀϤϨⲈ ϬⲈ ⲈⲈⲚⲦⲎϬ ⲦⲰⲚ.

28 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲞⲨϪⲀϪⲈ ⲚⲢⲰⲘⲈ ⲠⲈⲚⲦⲀϤⲈⲒⲢⲈ ⲘⲠⲀⲒ ⲚⲦⲞⲞⲨ ⲆⲈ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲔⲞⲨⲰϢ ϬⲈ ⲈⲦⲢⲈⲚⲂⲰⲔ ⲚⲦⲚⲤⲞⲞⲨϨⲞⲨ ⲈϨⲞⲨⲚ.

29 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲘⲘⲞⲚ ⲘⲎⲠⲞⲦⲈ ⲚⲦⲈⲦⲚ ⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲦⲎϬ ⲚⲦⲈⲦⲚ ⲠⲰⲢⲔ ⲚⲘⲘⲀⲨ ⲘⲠⲔⲈⲤⲞⲨⲞ.

30 ⲀⲖⲰⲦⲚ ϨⲀⲢⲞⲞⲨ ⲚⲤⲈⲀⲒⲀⲒ ϨⲒⲞⲨⲤⲞⲠ ϢⲀⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲰϨⲤ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲰϨⲤ ϮⲚⲀϪⲞⲞⲤ ⲚⲚⲀϪⲀⲒⲞϨⲤ ϪⲈ ⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚϢⲞⲢⲠ ⲚⲚⲈⲚⲦⲎϬ ⲚⲦⲈⲦⲚ ⲘⲞⲢⲞⲨ ⲚϨⲚϢⲞⲖ ⲈⲠⲢⲞⲔϨⲞⲨ ⲠⲈⲤⲞⲨⲞ ⲆⲈ ⲚⲦⲈⲦⲚ ⲤⲞⲞⲨϨϤ ⲈϨⲞⲨⲚ ⲈⲦⲀⲀⲠⲞⲐⲎⲔⲎ.

31 ⲀϤⲔⲰ ⲚⲀⲨ ⲞⲚ ⲈϨⲢⲀⲒ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲂⲖⲂⲒⲖⲈ ⲚϢⲖⲦⲎⲘ. ⲦⲀⲒ ⲈⲀⲨⲢⲰⲘⲈ ϪⲒⲦⲤ ⲀϤϪⲞ ⲘⲘⲞⲤ ϨⲢⲀⲒ ϨⲚ ⲦⲈϤⲤⲰϢⲈ.

32 ⲦⲀⲒ ⲘⲈⲚ ⲈⲨⲔⲞⲨⲒ ⲦⲈ ⲈⲚⲈϬⲢⲞⲞϬ ⲦⲎⲢⲞⲨ ϨⲞⲦⲀⲚ ⲆⲈ ⲈⲤϢⲀⲚⲀⲨⲜⲀⲚⲈ ϢⲀⲤⲢⲞⲨⲚⲞϬ ⲚⲞⲨⲞⲞⲦⲈ ⲚⲤϢⲰⲠⲈ ⲈⲨⲚⲞϬ ⲚϢⲎⲚ ϨⲰⲤⲦⲈ ⲚⲤⲈⲈⲒ ⲚϬⲒ ⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ⲚⲤⲈⲞⲨⲰϨ ϨⲚ ⲚⲈⲤⲔⲖⲀⲆⲞⲤ.

33 ⲀϤϪⲰ ⲚⲀⲨ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲐⲀⲂ ⲈⲀⲨⲤϨⲒⲘⲈ ϪⲒⲦϤ ⲀⲤϨⲞⲠϤ ϨⲚ ϢⲞⲘⲚⲦ ⲚϢⲒ ⲚⲚⲞⲈⲒⲦ ϢⲀⲚⲦⲈϤϪⲒⲐⲀⲂ ⲦⲎⲢϤ.

34 ⲚⲀⲒ ⲆⲈ ⲦⲎⲢⲞⲨ ⲀϤϪⲞⲞⲨ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲘⲘⲎⲎϢⲈ. ⲀⲨⲰ ⲀϪⲘⲠⲀⲢⲀⲂⲞⲖⲎ ⲘⲠⲈϤϪⲈⲖⲀⲀⲨ ⲚⲀⲨ.

35 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲘ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϮⲚⲀⲞⲨⲰⲚ ⲈⲢⲰⲒ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲦⲀϪⲰ ⲚⲚⲈⲦϨⲎⲠ ϪⲒⲚⲈⲠϢⲀⲤⲰⲚⲦ ⲘⲠⲔⲞⲤⲘⲞⲤ.

36 ⲦⲞⲦⲈ ⲀϤⲔⲰ ⲚⲘⲘⲎⲎϢⲈ ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲎⲒ. ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲂⲰⲖ ⲈⲢⲞⲚ ⲚⲦⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲚⲈⲚⲦⲎϬ ⲚⲦⲤⲰϢⲈ.

37 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲈⲦϪⲞ ⲘⲠⲈϬⲢⲞϬ ⲈⲦⲚⲀⲚⲞⲨϤ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ.

38 ⲦⲤⲰϢⲈ ⲆⲈ ⲠⲈ ⲠⲔⲞⲤⲘⲞⲤ. ⲠⲈϬⲢⲞϬ ⲈⲦⲚⲀⲚⲞⲨϤ ⲚⲈ ⲚϢⲎⲢⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ. ⲚⲈⲚⲦⲎϬ ⲆⲈ ⲚⲈ ⲚϢⲎⲢⲈ ⲘⲠⲠⲞⲚⲎⲢⲞⲤ.

39 ⲠϪⲀϪⲈ ⲚⲦⲀϤϪⲞⲞⲨ ⲠⲈ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ. ⲠⲰϨⲤ ⲆⲈ ⲠⲈ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ. ⲚϪⲀⲒⲞϨⲤ ⲆⲈ ⲚⲈ ⲚⲀⲄⲄⲈⲖⲞⲤ.

40 ⲚⲐⲈ ϬⲈ ⲚϢⲀⲨⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲈⲚⲦⲎϬ. ⲚⲤⲈⲢⲞⲔϨⲞⲨ ϨⲢⲀⲒ ϨⲚ ⲞⲨⲔⲰϨⲦ. ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ.

41 ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲚⲀϪⲞⲞⲨ ⲚⲚⲈϤⲀⲄⲄⲈⲖⲞⲤ. ⲚⲤⲈⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲈⲂⲞⲖ ϨⲚ ⲦⲈϤⲘⲚⲦⲢⲢⲞ ⲚⲚⲈⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲦⲎⲢⲞⲨ ⲘⲚ ⲚⲈⲦⲈⲒⲢⲈ ⲚⲦⲀⲚⲞⲘⲒⲀ.

42 ⲚⲤⲈⲚⲞϪⲞⲨ ⲈϨⲢⲀⲒ ⲈⲦⲈϨⲢⲰ ⲚⲤⲀⲦⲈ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲀⲨⲰ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

43 ⲦⲞⲦⲈ ⲚⲆⲒⲔⲀⲒⲞⲤ ⲤⲈⲚⲀⲢⲞⲨⲞⲈⲒⲚ ⲚⲐⲈ ⲘⲠⲢⲎ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲈⲨⲈⲒⲰⲦ. ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

44 ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲀϨⲞ ⲈϤϨⲎⲠ ϨⲚ ⲦⲤⲰϢⲈ ⲠⲀⲒ ⲚⲦⲀⲞⲨⲢⲰⲘⲈ ϨⲈ ⲈⲢⲞϤ ⲀϤϨⲞⲠϤ. ⲀⲨⲰ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲢⲀϢⲈ. ϢⲀϤⲂⲰⲔ ⲚϤϮ ⲈⲂⲞⲖ ⲚⲚⲔⲀ ⲚⲒⲘ ⲈⲦϢⲞⲞⲠ ⲚⲀϤ ⲚϤϢⲰⲠ ⲚⲦⲤⲰϢⲈ ⲈⲦⲘⲘⲀⲨ.

45 ⲠⲀⲖⲒⲚ ⲞⲚ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲢⲰⲘⲈ ⲚⲈϢⲰⲦ ⲈϤϢⲒⲚⲈ ⲚⲤⲀϨⲈⲚⲰⲚⲈ ⲘⲘⲈ ⲈⲚⲀⲚⲞⲨⲞⲨ.

46 ⲚⲦⲈⲢⲈϤϨⲈ ⲆⲈ ⲈⲨⲰⲚⲈ ⲘⲘⲈ ⲈⲚⲀϢⲈⲤⲞⲨⲚⲦϤ. ⲀϤⲂⲰⲔ ⲀϤϮ ⲈⲂⲞⲖ ⲚⲚⲔⲀ ⲚⲒⲘ ⲈⲦⲚⲦⲀϤ ⲀϤϢⲞⲠϤ ⲚⲀϤ.

47 ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲈⲨⲀⲂⲰ ⲈⲀⲨⲚⲞϪⲤ ⲈⲐⲀⲖⲀⲤⲤⲀ. ⲈⲀⲤⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲄⲈⲚⲞⲤ ⲚⲒⲘ ⲚⲦⲎⲂⲦ.

48 ⲦⲀⲒ ⲚⲦⲈⲢⲈⲤⲘⲞⲨϨ ⲀⲨⲈⲒⲚⲈ ⲘⲘⲞⲤ ⲈϨⲢⲀⲒ ⲀⲨⲰ ⲀⲨϨⲘⲞⲞⲤ ϨⲒⲠⲈⲔⲢⲞ ⲀⲨⲔⲰⲦϤ ⲚⲚⲈⲦⲚⲀⲚⲞⲨⲞⲨ ⲈⲚⲈⲨϨⲚⲀⲀⲨ ⲚⲈⲐⲞⲞⲨ ⲆⲈ ⲀⲨⲚⲞϪⲞⲨ ⲈⲂⲞⲖ.

49 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ. ⲤⲈⲚⲎⲨ ⲈⲂⲞⲖ ⲚϬⲒ ⲚⲀⲄⲄⲈⲖⲞⲤ ⲚⲤⲈⲠⲰⲢϪ ⲈⲂⲞⲖ ⲚⲘⲠⲞⲚⲎⲢⲞⲤ ⲚⲦⲘⲎⲦⲈ ⲚⲚⲆⲒⲔⲀⲒⲞⲤ.

50 ⲚⲤⲈⲚⲞⲨϪⲈ ⲘⲘⲞⲞⲨ ⲈϨⲢⲀⲒ ⲈⲦⲈϨⲢⲰ ⲚⲤⲀⲦⲈ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲀⲨⲰ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

51 ⲀⲦⲈⲦⲚⲚⲞⲒ ⲚⲚⲀⲒ ⲦⲎⲢⲞⲨ. ⲠⲈϪⲀⲨ ϪⲈ ⲀϨⲈ ⲠϪⲞⲈⲒⲤ.

52 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲈⲦⲂⲈ ⲠⲀⲒ ⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲚⲒⲘ ⲈⲀϤϪⲒⲤⲂⲰ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈϤⲦⲚⲦⲰⲚ ⲈⲨⲢⲰⲘⲈ ⲚⲢⲘⲘⲀⲞ. ⲠⲀⲒ ⲈⲦⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲀϨⲞ ⲚϨⲈⲚⲂⲢⲢⲈ ⲘⲚ ϨⲈⲚⲀⲤ.

53 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲞⲨⲰ ⲚⲚⲈⲒⲠⲀⲢⲀⲂⲞⲖⲎ ⲀϤⲠⲰⲰⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ.

54 ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲈϤϮⲘⲈ ⲀϤϮⲤⲰ ⲚⲀⲨ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ. ϨⲰⲤⲦⲈ ⲈⲦⲢⲈⲨⲢϢⲠⲎⲢⲈ ⲚⲤⲈϪⲞⲞⲤ ϪⲈ ⲚⲦⲀⲠⲀⲒ ϨⲈ ⲈⲦⲈⲒⲤⲞⲪⲒⲀ ⲦⲰⲚ ⲘⲚ ⲚⲈⲒϬⲞⲘ.

55 ⲘⲎ ⲘⲠⲀⲒ ⲀⲚ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠϨⲀϢⲈ. ⲘⲎ ⲚⲦⲈϤⲘⲀⲀⲨ ⲀⲚ ⲦⲈ ⲚϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞⲤ ϪⲈ ⲘⲀⲢⲒϨⲀⲘ ⲀⲨⲰ ⲚⲈϤⲤⲚⲎⲨ ⲠⲈ ⲒⲀⲔⲰⲂⲞⲤ ⲘⲚ ⲒⲰⲤⲎⲤ ⲘⲚ ⲤⲒⲘⲰⲚ ⲘⲚ ⲒⲞⲨⲆⲀⲤ.

56 ⲀⲨⲰ ⲚⲈϤⲤⲰⲚⲈ ⲚⲤⲒⲘⲰⲚ ⲘⲎ ⲚⲤⲈϢⲞⲞⲠ ⲀⲚ ⲦⲎⲢⲞⲨ ϨⲀⲦⲎⲚ. ⲚⲦⲀⲠⲀⲒ ϬⲈ ϨⲈ ⲈⲚⲀⲒ ⲦⲎⲢⲞⲨ ⲦⲰⲚ.

57 ⲀⲨⲰ ⲚⲈⲨⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲚϨⲎⲦϤ. ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲘⲚ ⲠⲢⲞⲪⲎⲦⲎⲤ ⲤⲎϢ ⲈⲒ ⲘⲎⲦⲒ ϨⲢⲀⲒ ϨⲚ ⲠⲈϤϮⲘⲈ ⲘⲘⲒⲚ ⲘⲘⲞϤ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈϤⲎⲒ.

58 ⲘⲠⲈϤⲢϨⲀϨ ⲚϬⲞⲘ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲈⲦⲂⲈ ⲦⲈⲨⲘⲚⲦⲀⲦⲚⲀϨⲦⲈ.

   

Ze Swedenborgových děl

 

Heaven and Hell # 348

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348. "The ones who justify many" means the ones who are wise. In heaven people are called wise if they are engaged in what is good, and people are engaged in what is good when they involve divine truths directly in their lives, since divine truth becomes good when it becomes a matter of life. Then it truly becomes a matter of intent and love; and anything that belongs to our intent and love is called good. This is why these individuals are called wise, since wisdom is a matter of life. In contrast, people are called intelligent if they do not involve divine truths directly in their lives but consign them first to their memories and then draw them out and apply them to life. The nature and extent of the difference between these two kinds of people in the heavens has been presented in the chapter on heaven's two kingdoms, the heavenly and the spiritual (20-28), and in the chapter on the three heavens (29-40).

People who are in the Lord's heavenly kingdom, especially the ones in the third or inmost heaven, are called the just because they do not ascribe any justice to themselves, but all justice to the Lord. The Lord's justice in heaven is the good that comes from the Lord, 1 so these are the people meant by "those who justify." They are also the ones the Lord was talking about when he said, "The righteous shall shine like the sun in my Father's kingdom" (Matthew 13:43). The reason they shine like the sun is that they are caught up in love for the Lord from the Lord, and this love is what the sun means (see above, 116-125). Further, the light they have is fiery, and their individual thoughts have something flamelike about them because they are receiving the good of love directly from the Lord as the sun in heaven.

Poznámky pod čarou:

1. [Swedenborg's footnote] The Lord's worth and justice are the good that rules in heaven: 9486, 9986. Just people, or justified ones, are people to whom the Lord's worth and justice have been allotted, and unjust people are people who have their own justice and self-worth: 5069, 9263. The nature in the other life of people who have claimed righteousness for themselves: 942, 2027. Justice in the Word is ascribed to what is good and judgment to what is true, so to do justice and judgment is [to do] what is good and true: 2235, 9857.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.