Novokřesťanské studium Bible

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Matthew 13

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1 ϨⲘ ⲠⲈϨⲞⲞⲨ ⲈⲦⲘⲘⲀⲨ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲘ ⲠⲎⲒ ⲀϤϨⲘⲞⲞⲤ ϨⲀⲦⲚⲐⲀⲖⲀⲤⲤⲀ.

2 ⲀⲨⲤⲰⲞⲨϨ ⲈⲢⲞϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ ϨⲰⲤⲦⲈ ⲈⲦⲢⲈϤⲀⲖⲈ ⲈⲠϪⲞⲒ ⲚϤϨⲘⲞⲞⲤ. ⲠⲘⲎⲎϢⲈ ⲆⲈ ⲦⲎⲢϤ ⲚⲈϤⲀϨⲈⲢⲀⲦϤ ⲠⲈ ϨⲒⲠⲈⲔⲢⲞ.

3 ⲀϤϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲘ ⲠϢⲀϪⲈ ϨⲒⲦⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀϤⲈⲒ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲦϪⲞ ⲈϪⲞ.

4 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈϤϪⲞ. ϨⲞⲒⲚⲈ ⲘⲈⲚ ⲀⲨϨⲈ ϨⲀⲦⲚⲦⲈϨⲒⲎ. ⲀⲨⲈⲒ ⲚϬⲒ ⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ⲀⲨⲞⲨⲞⲘⲞⲨ.

5 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲘⲘⲀ ⲘⲠⲈⲦⲢⲀ. ⲠⲘⲀ ⲈⲦⲈⲘⲚⲔⲀϨ ⲈⲚⲀϢⲰϤ ⲚϨⲎⲦϤ. ⲀⲨⲰ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨϮⲞⲨⲰ ϪⲈ ⲘⲚ ϨⲀϨ ⲚⲔⲀϨ ϨⲀⲢⲞⲞⲨ.

6 ⲠⲢⲎ ⲆⲈ ⲚⲦⲈⲢⲈϤϢⲀ ⲀⲨⲢⲔⲀⲨⲘⲀ. ⲀⲨⲰ ⲈⲂⲞⲖ ϪⲈ ⲘⲚ ⲚⲞⲨⲚⲈ ⲘⲘⲞⲞⲨ ⲀⲨϢⲞⲞⲨⲈ.

7 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲚϢⲞⲚⲦⲈ. ⲀⲨⲈⲒ ⲈϨⲢⲀⲒ ⲚϬⲒ ⲚϢⲞⲚⲦⲈ ⲀⲨⲞϬⲦⲞⲨ.

8 ϨⲈⲚⲔⲞⲞⲨⲈ ⲆⲈ ⲀⲨϨⲈ ⲈϨⲢⲀⲒ ⲈϪⲘ ⲠⲔⲀϨ ⲈⲦⲚⲀⲚⲞⲨϤ ⲀⲨϮⲔⲀⲢⲠⲞⲤ ⲞⲨⲀ ⲘⲈⲚ ⲀϤϮϢⲈ ⲞⲨⲀ ⲆⲈ ⲀϤϮⲤⲈ ⲔⲈⲦ ⲆⲈ ⲀϤϮⲘⲀⲀⲂ.

9 ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

10 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲆⲈ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲈⲦⲂⲈ ⲞⲨ ⲔϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ.

11 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ. ϪⲈ ⲚⲦⲀⲨⲦⲀⲀⲤ ⲚⲎⲦⲚ ⲈⲈⲒⲘⲈ ⲈⲘⲘⲨⲤⲦⲎⲢⲒⲞⲚ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ. ⲚⲎ ⲆⲈ ⲘⲠⲞⲨⲦⲀⲀⲤ ⲚⲀⲨ.

12 ⲠⲈⲦⲈ ⲞⲨⲚⲦⲀϤ ⲄⲀⲢ ⲤⲈⲚⲀϮ ⲚⲀϤ ⲚϤⲢϨⲞⲨⲞ. ⲀⲨⲰ ⲠⲈⲦⲈⲘⲚⲦⲀϤ ⲠⲔⲈⲦⲈⲨⲚⲦⲀϤ ⲤⲈⲚⲀϤⲒⲦϤ ⲚⲦⲞⲞⲦϤ.

13 ⲈⲦⲂⲈ ⲠⲀⲒ ⲈⲒϢⲀϪⲈ ⲚⲘⲘⲀⲨ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ϪⲈ ⲈⲨⲈⲚⲀⲨ ⲈⲂⲞⲖ ⲚⲤⲈⲚⲀⲨ ⲈⲂⲞⲖ ⲀⲚ ⲀⲨⲰ ⲈⲨⲈⲤⲰⲦⲘ ⲚⲤⲈⲤⲰⲦⲘ ⲀⲚ ⲞⲨⲦⲈ ⲚⲤⲈⲚⲞⲈⲒ ⲀⲚ.

14 ⲤⲚⲀϪⲰⲔ ⲚⲀⲨ ⲈⲂⲞⲖ ⲚϬⲒ ⲦⲈⲠⲢⲞⲪⲎⲦⲒⲀ ⲚⲎⲤⲀⲒⲀⲤ ⲈⲦϪⲰ ⲘⲘⲞⲤ ϪⲈ ϨⲚ ⲞⲨⲤⲰⲦⲘ ⲦⲈⲦⲚⲚⲀⲤⲰⲦⲘ ⲚⲦⲈⲦⲚ ⲦⲘⲚⲞⲒ. ⲀⲨⲰ ϨⲚ ⲞⲨⲚⲀⲨ ⲦⲈⲦⲚⲀⲚⲀⲨ ⲚⲦⲈⲦⲚ ⲦⲘⲈⲒⲰⲢϨ.

15 ⲀϤⲚϢⲞⲦ ⲄⲀⲢ ⲚϬⲒ ⲠϨⲎⲦ ⲘⲠⲒⲖⲀⲦⲞⲤ ⲀⲨⲰ ⲀⲨⲤⲰⲦⲘ ϨⲚ ⲚⲈⲨⲘⲀⲀϪⲈ ϨⲚ ⲞⲨϨⲢⲞϢ ⲀⲨⲰ ⲀⲨϢⲦⲀⲘ ⲚⲚⲈⲨⲂⲀⲖ ϪⲈ ⲚⲚⲈⲨⲚⲀⲨ ϨⲚ ⲚⲈⲨⲂⲀⲖ ⲚⲤⲈⲤⲰⲦⲘ ϨⲘ ⲚⲈⲨⲘⲀⲀϪⲈ ⲚⲤⲈⲚⲞⲒ ϨⲘ ⲠⲈⲨϨⲎⲦ ⲚⲤⲈⲔⲞⲦⲞⲨ ⲦⲀⲦⲀⲖϬⲞⲞⲨ.

16 ⲚⲀⲒⲀⲦⲞⲨ ⲚⲚⲈⲦⲚⲂⲀⲖ ϪⲈ ⲤⲈⲚⲀⲨ ⲈⲂⲞⲖ. ⲀⲨⲰ ⲚⲈⲦⲚⲘⲀⲀϪⲈ ϪⲈ ⲤⲈⲤⲰⲦⲘ.

17 ϨⲀⲘⲎⲚ ⲄⲀⲢ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ. ϪⲈ ⲀϨⲀϨ ⲘⲠⲢⲞⲪⲎⲦⲎⲤ ϨⲒⲆⲒⲔⲀⲒⲞⲤ ⲈⲠⲈⲒⲐⲨⲘⲈⲒ ⲈⲚⲀⲨ ⲈⲚⲈⲦⲈⲦⲚⲚⲀⲨ ⲈⲢⲞⲞⲨ ⲀⲨⲰ ⲘⲠⲞⲨⲚⲀⲨ. ⲀⲨⲰ ⲈⲤⲰⲦⲘ ⲈⲢⲞⲒ ⲈⲚⲈⲦⲈⲦⲚⲤⲰⲦⲘ ⲈⲢⲞⲞⲨ ⲀⲨⲰ ⲘⲠⲞⲨⲤⲰⲦⲘ.

18 ⲚⲦⲰⲦⲚ ⲆⲈ ⲤⲰⲦⲘ ⲈⲦⲠⲀⲢⲀⲂⲞⲖⲎ ⲘⲠⲈⲦϪⲞ.

19 ⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲈⲚϤⲚⲞⲒ ⲘⲘⲞϤ ⲀⲚ ϢⲀϤⲈⲒ ⲚϬⲒ ⲠⲠⲞⲚⲎⲢⲞⲤ ⲚϤⲦⲰⲢⲠ ⲘⲠⲈⲚⲦⲀⲨϪⲞϤ ϨⲢⲀⲒ ϨⲘ ⲠⲈϤϨⲎⲦ. ⲠⲀⲒ ⲠⲈⲚⲦⲀⲨϪⲞϤ ϨⲀⲦⲚⲦⲈϨⲒⲎ.

20 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲚ ⲘⲘⲀ ⲘⲠⲈⲦⲢⲀ. ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲈⲦϪⲒ ⲘⲘⲞϤ ⲚⲦⲈⲨⲚⲞⲨ ϨⲚ ⲞⲨⲢⲀϢⲈ.

21 ⲘⲚ ⲚⲞⲨⲚⲈ ⲆⲈ ϢⲞⲞⲠ ϨⲢⲀⲒ ⲚϨⲎⲦϤ ⲀⲖⲖⲀ ⲞⲨⲠⲢⲞⲤⲞⲨⲞⲈⲒϢ ⲠⲈ ⲈⲢϢⲀⲚⲞⲨⲐⲖⲒⲮⲒⲤ ⲆⲈ ϢⲰⲠⲈ ⲎⲞⲨⲆⲒⲰⲄⲘⲞⲤ ⲈⲦⲂⲈ ⲠϢⲀϪⲈ ⲚⲦⲈⲨⲚⲞⲨ ϢⲀϤⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ.

22 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲚ ⲚϢⲞⲚⲦⲈ. ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ. ⲈⲢⲈⲠⲢⲞⲞⲨϢ ⲘⲠⲈⲒⲀⲒⲰⲚ ⲘⲚ ⲦⲀⲠⲀⲦⲎ ⲚⲦⲘⲚⲦⲢⲘⲘⲀⲞ ⲰϬⲦ ⲘⲠϢⲀϪⲈ ⲈϤϢⲰⲠⲈ ⲀϪⲚⲔⲀⲢⲠⲞⲤ.

23 ⲠⲈⲚⲦⲀⲨϪⲞϤ ⲆⲈ ⲈϪⲘ ⲠⲔⲀϨ ⲈⲦⲚⲀⲚⲞⲨϤ ⲠⲀⲒ ⲠⲈⲦⲤⲰⲦⲘ ⲈⲠϢⲀϪⲈ ⲈⲦⲚⲞⲒ ⲘⲘⲞϤ ⲈϤϮⲔⲀⲢⲠⲞⲤ ⲞⲨⲀ ⲘⲈⲚ ⲈϤⲈⲒⲢⲈ ⲚϢⲈ ⲔⲈⲦ ⲆⲈ ⲚⲤⲈ ⲔⲈⲞⲨⲀ ⲆⲈ ⲘⲘⲀⲀⲂ.

24 ⲀϤⲔⲰ ⲚⲀⲨ ⲈϨⲢⲀⲒ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲢⲰⲘⲈ ⲈⲀϤϪⲞ ⲚⲞⲨϬⲢⲞϬ ⲈⲚⲀⲚⲞⲨϤ ϨⲢⲀⲒ ϨⲚ ⲦⲈϤⲤⲰϢⲈ.

25 ϨⲘ ⲠⲦⲢⲈⲨⲚⲔⲞⲦⲔ ⲆⲈ ⲚϬⲒ ⲚⲢⲰⲘⲈ. ⲀϤⲈⲒ ⲚϬⲒ ⲠⲈϤϪⲀϪⲈ ⲀϤϪⲞ ⲚϨⲈⲚⲈⲚⲦⲎϬ ⲚⲦⲘⲎⲦⲈ ⲘⲠⲤⲞⲨⲞ ⲀϤⲂⲰⲔ.

26 ⲚⲦⲈⲢⲈϤϮⲞⲨⲰ ⲆⲈ ⲚϬⲒ ⲠⲈⲬⲞⲢⲦⲞⲤ ⲀⲨⲰ ⲀϤⲈⲒⲢⲈ ⲚⲞⲨⲔⲀⲢⲠⲞⲤ. ⲦⲞⲦⲈ ⲀⲨⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϬⲒ ⲚⲈⲚⲦⲎϬ.

27 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲆⲈ ⲚϬⲒ ⲚϨⲘϨⲀⲖ ⲈⲠⲈⲨϪⲞⲈⲒⲤ. ⲈⲨϪⲰ ⲘⲘⲞⲤ ⲚⲀϤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲘⲎ ⲚⲞⲨϬⲢⲞϬ ⲈⲚⲀⲚⲞⲨϤ ⲀⲚ ⲠⲈⲚⲦⲀⲔϪⲞϤ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲔⲤⲰϢⲈ. ⲚⲦⲀϤϨⲈ ϬⲈ ⲈⲈⲚⲦⲎϬ ⲦⲰⲚ.

28 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲞⲨϪⲀϪⲈ ⲚⲢⲰⲘⲈ ⲠⲈⲚⲦⲀϤⲈⲒⲢⲈ ⲘⲠⲀⲒ ⲚⲦⲞⲞⲨ ⲆⲈ ⲠⲈϪⲀⲨ ⲚⲀϤ ϪⲈ ⲔⲞⲨⲰϢ ϬⲈ ⲈⲦⲢⲈⲚⲂⲰⲔ ⲚⲦⲚⲤⲞⲞⲨϨⲞⲨ ⲈϨⲞⲨⲚ.

29 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲘⲘⲞⲚ ⲘⲎⲠⲞⲦⲈ ⲚⲦⲈⲦⲚ ⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲦⲎϬ ⲚⲦⲈⲦⲚ ⲠⲰⲢⲔ ⲚⲘⲘⲀⲨ ⲘⲠⲔⲈⲤⲞⲨⲞ.

30 ⲀⲖⲰⲦⲚ ϨⲀⲢⲞⲞⲨ ⲚⲤⲈⲀⲒⲀⲒ ϨⲒⲞⲨⲤⲞⲠ ϢⲀⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲰϨⲤ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈⲨⲞⲈⲒϢ ⲘⲠⲰϨⲤ ϮⲚⲀϪⲞⲞⲤ ⲚⲚⲀϪⲀⲒⲞϨⲤ ϪⲈ ⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚϢⲞⲢⲠ ⲚⲚⲈⲚⲦⲎϬ ⲚⲦⲈⲦⲚ ⲘⲞⲢⲞⲨ ⲚϨⲚϢⲞⲖ ⲈⲠⲢⲞⲔϨⲞⲨ ⲠⲈⲤⲞⲨⲞ ⲆⲈ ⲚⲦⲈⲦⲚ ⲤⲞⲞⲨϨϤ ⲈϨⲞⲨⲚ ⲈⲦⲀⲀⲠⲞⲐⲎⲔⲎ.

31 ⲀϤⲔⲰ ⲚⲀⲨ ⲞⲚ ⲈϨⲢⲀⲒ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲂⲖⲂⲒⲖⲈ ⲚϢⲖⲦⲎⲘ. ⲦⲀⲒ ⲈⲀⲨⲢⲰⲘⲈ ϪⲒⲦⲤ ⲀϤϪⲞ ⲘⲘⲞⲤ ϨⲢⲀⲒ ϨⲚ ⲦⲈϤⲤⲰϢⲈ.

32 ⲦⲀⲒ ⲘⲈⲚ ⲈⲨⲔⲞⲨⲒ ⲦⲈ ⲈⲚⲈϬⲢⲞⲞϬ ⲦⲎⲢⲞⲨ ϨⲞⲦⲀⲚ ⲆⲈ ⲈⲤϢⲀⲚⲀⲨⲜⲀⲚⲈ ϢⲀⲤⲢⲞⲨⲚⲞϬ ⲚⲞⲨⲞⲞⲦⲈ ⲚⲤϢⲰⲠⲈ ⲈⲨⲚⲞϬ ⲚϢⲎⲚ ϨⲰⲤⲦⲈ ⲚⲤⲈⲈⲒ ⲚϬⲒ ⲚϨⲀⲖⲀⲦⲈ ⲚⲦⲠⲈ ⲚⲤⲈⲞⲨⲰϨ ϨⲚ ⲚⲈⲤⲔⲖⲀⲆⲞⲤ.

33 ⲀϤϪⲰ ⲚⲀⲨ ⲚⲔⲈⲠⲀⲢⲀⲂⲞⲖⲎ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲐⲀⲂ ⲈⲀⲨⲤϨⲒⲘⲈ ϪⲒⲦϤ ⲀⲤϨⲞⲠϤ ϨⲚ ϢⲞⲘⲚⲦ ⲚϢⲒ ⲚⲚⲞⲈⲒⲦ ϢⲀⲚⲦⲈϤϪⲒⲐⲀⲂ ⲦⲎⲢϤ.

34 ⲚⲀⲒ ⲆⲈ ⲦⲎⲢⲞⲨ ⲀϤϪⲞⲞⲨ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲘⲘⲎⲎϢⲈ. ⲀⲨⲰ ⲀϪⲘⲠⲀⲢⲀⲂⲞⲖⲎ ⲘⲠⲈϤϪⲈⲖⲀⲀⲨ ⲚⲀⲨ.

35 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲘ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϮⲚⲀⲞⲨⲰⲚ ⲈⲢⲰⲒ ϨⲚ ϨⲈⲚⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲦⲀϪⲰ ⲚⲚⲈⲦϨⲎⲠ ϪⲒⲚⲈⲠϢⲀⲤⲰⲚⲦ ⲘⲠⲔⲞⲤⲘⲞⲤ.

36 ⲦⲞⲦⲈ ⲀϤⲔⲰ ⲚⲘⲘⲎⲎϢⲈ ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲎⲒ. ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲂⲰⲖ ⲈⲢⲞⲚ ⲚⲦⲠⲀⲢⲀⲂⲞⲖⲎ ⲚⲚⲈⲚⲦⲎϬ ⲚⲦⲤⲰϢⲈ.

37 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲈⲦϪⲞ ⲘⲠⲈϬⲢⲞϬ ⲈⲦⲚⲀⲚⲞⲨϤ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ.

38 ⲦⲤⲰϢⲈ ⲆⲈ ⲠⲈ ⲠⲔⲞⲤⲘⲞⲤ. ⲠⲈϬⲢⲞϬ ⲈⲦⲚⲀⲚⲞⲨϤ ⲚⲈ ⲚϢⲎⲢⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ. ⲚⲈⲚⲦⲎϬ ⲆⲈ ⲚⲈ ⲚϢⲎⲢⲈ ⲘⲠⲠⲞⲚⲎⲢⲞⲤ.

39 ⲠϪⲀϪⲈ ⲚⲦⲀϤϪⲞⲞⲨ ⲠⲈ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ. ⲠⲰϨⲤ ⲆⲈ ⲠⲈ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ. ⲚϪⲀⲒⲞϨⲤ ⲆⲈ ⲚⲈ ⲚⲀⲄⲄⲈⲖⲞⲤ.

40 ⲚⲐⲈ ϬⲈ ⲚϢⲀⲨⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲚⲈⲚⲦⲎϬ. ⲚⲤⲈⲢⲞⲔϨⲞⲨ ϨⲢⲀⲒ ϨⲚ ⲞⲨⲔⲰϨⲦ. ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ.

41 ⲠϢⲎⲢⲈ ⲘⲠⲢⲰⲘⲈ ⲚⲀϪⲞⲞⲨ ⲚⲚⲈϤⲀⲄⲄⲈⲖⲞⲤ. ⲚⲤⲈⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲈⲂⲞⲖ ϨⲚ ⲦⲈϤⲘⲚⲦⲢⲢⲞ ⲚⲚⲈⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲦⲎⲢⲞⲨ ⲘⲚ ⲚⲈⲦⲈⲒⲢⲈ ⲚⲦⲀⲚⲞⲘⲒⲀ.

42 ⲚⲤⲈⲚⲞϪⲞⲨ ⲈϨⲢⲀⲒ ⲈⲦⲈϨⲢⲰ ⲚⲤⲀⲦⲈ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲀⲨⲰ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

43 ⲦⲞⲦⲈ ⲚⲆⲒⲔⲀⲒⲞⲤ ⲤⲈⲚⲀⲢⲞⲨⲞⲈⲒⲚ ⲚⲐⲈ ⲘⲠⲢⲎ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲘⲠⲈⲨⲈⲒⲰⲦ. ⲠⲈⲦⲈⲞⲨⲚⲦϤⲘⲀⲀϪⲈ ⲘⲘⲀⲨ ⲈⲤⲰⲦⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲘ.

44 ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲀϨⲞ ⲈϤϨⲎⲠ ϨⲚ ⲦⲤⲰϢⲈ ⲠⲀⲒ ⲚⲦⲀⲞⲨⲢⲰⲘⲈ ϨⲈ ⲈⲢⲞϤ ⲀϤϨⲞⲠϤ. ⲀⲨⲰ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲢⲀϢⲈ. ϢⲀϤⲂⲰⲔ ⲚϤϮ ⲈⲂⲞⲖ ⲚⲚⲔⲀ ⲚⲒⲘ ⲈⲦϢⲞⲞⲠ ⲚⲀϤ ⲚϤϢⲰⲠ ⲚⲦⲤⲰϢⲈ ⲈⲦⲘⲘⲀⲨ.

45 ⲠⲀⲖⲒⲚ ⲞⲚ ⲈⲤⲦⲚⲦⲰⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲨⲢⲰⲘⲈ ⲚⲈϢⲰⲦ ⲈϤϢⲒⲚⲈ ⲚⲤⲀϨⲈⲚⲰⲚⲈ ⲘⲘⲈ ⲈⲚⲀⲚⲞⲨⲞⲨ.

46 ⲚⲦⲈⲢⲈϤϨⲈ ⲆⲈ ⲈⲨⲰⲚⲈ ⲘⲘⲈ ⲈⲚⲀϢⲈⲤⲞⲨⲚⲦϤ. ⲀϤⲂⲰⲔ ⲀϤϮ ⲈⲂⲞⲖ ⲚⲚⲔⲀ ⲚⲒⲘ ⲈⲦⲚⲦⲀϤ ⲀϤϢⲞⲠϤ ⲚⲀϤ.

47 ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈⲤⲦⲚⲦⲰⲚ ⲈⲨⲀⲂⲰ ⲈⲀⲨⲚⲞϪⲤ ⲈⲐⲀⲖⲀⲤⲤⲀ. ⲈⲀⲤⲤⲰⲞⲨϨ ⲈϨⲞⲨⲚ ⲚⲄⲈⲚⲞⲤ ⲚⲒⲘ ⲚⲦⲎⲂⲦ.

48 ⲦⲀⲒ ⲚⲦⲈⲢⲈⲤⲘⲞⲨϨ ⲀⲨⲈⲒⲚⲈ ⲘⲘⲞⲤ ⲈϨⲢⲀⲒ ⲀⲨⲰ ⲀⲨϨⲘⲞⲞⲤ ϨⲒⲠⲈⲔⲢⲞ ⲀⲨⲔⲰⲦϤ ⲚⲚⲈⲦⲚⲀⲚⲞⲨⲞⲨ ⲈⲚⲈⲨϨⲚⲀⲀⲨ ⲚⲈⲐⲞⲞⲨ ⲆⲈ ⲀⲨⲚⲞϪⲞⲨ ⲈⲂⲞⲖ.

49 ⲦⲀⲒ ⲦⲈ ⲐⲈ ⲈⲦⲚⲀϢⲰⲠⲈ ϨⲢⲀⲒ ϨⲚ ⲦⲤⲨⲚⲦⲈⲖⲈⲒⲀ ⲘⲠⲀⲒⲰⲚ. ⲤⲈⲚⲎⲨ ⲈⲂⲞⲖ ⲚϬⲒ ⲚⲀⲄⲄⲈⲖⲞⲤ ⲚⲤⲈⲠⲰⲢϪ ⲈⲂⲞⲖ ⲚⲘⲠⲞⲚⲎⲢⲞⲤ ⲚⲦⲘⲎⲦⲈ ⲚⲚⲆⲒⲔⲀⲒⲞⲤ.

50 ⲚⲤⲈⲚⲞⲨϪⲈ ⲘⲘⲞⲞⲨ ⲈϨⲢⲀⲒ ⲈⲦⲈϨⲢⲰ ⲚⲤⲀⲦⲈ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲀⲨⲰ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

51 ⲀⲦⲈⲦⲚⲚⲞⲒ ⲚⲚⲀⲒ ⲦⲎⲢⲞⲨ. ⲠⲈϪⲀⲨ ϪⲈ ⲀϨⲈ ⲠϪⲞⲈⲒⲤ.

52 ⲚⲦⲞϤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲈⲦⲂⲈ ⲠⲀⲒ ⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲚⲒⲘ ⲈⲀϤϪⲒⲤⲂⲰ ⲈⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ ⲈϤⲦⲚⲦⲰⲚ ⲈⲨⲢⲰⲘⲈ ⲚⲢⲘⲘⲀⲞ. ⲠⲀⲒ ⲈⲦⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲈϤⲀϨⲞ ⲚϨⲈⲚⲂⲢⲢⲈ ⲘⲚ ϨⲈⲚⲀⲤ.

53 ⲀⲤϢⲰⲠⲈ ⲆⲈ ⲚⲦⲈⲢⲈ ⲒⲎⲤⲞⲨⲤ ⲞⲨⲰ ⲚⲚⲈⲒⲠⲀⲢⲀⲂⲞⲖⲎ ⲀϤⲠⲰⲰⲚⲈ ⲈⲂⲞⲖ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ.

54 ⲀϤⲈⲒ ⲈϨⲢⲀⲒ ⲈⲠⲈϤϮⲘⲈ ⲀϤϮⲤⲰ ⲚⲀⲨ ϨⲢⲀⲒ ϨⲚ ⲦⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ. ϨⲰⲤⲦⲈ ⲈⲦⲢⲈⲨⲢϢⲠⲎⲢⲈ ⲚⲤⲈϪⲞⲞⲤ ϪⲈ ⲚⲦⲀⲠⲀⲒ ϨⲈ ⲈⲦⲈⲒⲤⲞⲪⲒⲀ ⲦⲰⲚ ⲘⲚ ⲚⲈⲒϬⲞⲘ.

55 ⲘⲎ ⲘⲠⲀⲒ ⲀⲚ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠϨⲀϢⲈ. ⲘⲎ ⲚⲦⲈϤⲘⲀⲀⲨ ⲀⲚ ⲦⲈ ⲚϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞⲤ ϪⲈ ⲘⲀⲢⲒϨⲀⲘ ⲀⲨⲰ ⲚⲈϤⲤⲚⲎⲨ ⲠⲈ ⲒⲀⲔⲰⲂⲞⲤ ⲘⲚ ⲒⲰⲤⲎⲤ ⲘⲚ ⲤⲒⲘⲰⲚ ⲘⲚ ⲒⲞⲨⲆⲀⲤ.

56 ⲀⲨⲰ ⲚⲈϤⲤⲰⲚⲈ ⲚⲤⲒⲘⲰⲚ ⲘⲎ ⲚⲤⲈϢⲞⲞⲠ ⲀⲚ ⲦⲎⲢⲞⲨ ϨⲀⲦⲎⲚ. ⲚⲦⲀⲠⲀⲒ ϬⲈ ϨⲈ ⲈⲚⲀⲒ ⲦⲎⲢⲞⲨ ⲦⲰⲚ.

57 ⲀⲨⲰ ⲚⲈⲨⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈ ⲚϨⲎⲦϤ. ⲒⲎⲤⲞⲨⲤ ⲆⲈ ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲘⲚ ⲠⲢⲞⲪⲎⲦⲎⲤ ⲤⲎϢ ⲈⲒ ⲘⲎⲦⲒ ϨⲢⲀⲒ ϨⲚ ⲠⲈϤϮⲘⲈ ⲘⲘⲒⲚ ⲘⲘⲞϤ ⲀⲨⲰ ϨⲢⲀⲒ ϨⲘ ⲠⲈϤⲎⲒ.

58 ⲘⲠⲈϤⲢϨⲀϨ ⲚϬⲞⲘ ϨⲘ ⲠⲘⲀ ⲈⲦⲘⲘⲀⲨ ⲈⲦⲂⲈ ⲦⲈⲨⲘⲚⲦⲀⲦⲚⲀϨⲦⲈ.

   

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Arcana Coelestia # 4007

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4007. 'Every one that had white in it' means that which has truth in it. This is clear from the meaning of 'white' as truth, but strictly speaking as the Lord's Righteousness and Merit, and from this the Lord's righteousness and merit as these exist with man, dealt with in 3301, 3993. 'White' has that meaning because the light of heaven which radiates from the Lord, a light which is the source of splendour and brightness, means truth. Anything therefore on which that light falls and is made splendid and bright is that which is called the Lord's righteousness and merit existing with man. Those who acknowledge this, the Lord's righteousness, and who from good take it to themselves and reject their own, are specifically the ones meant by 'the righteous' whom the Lord refers to, in Matthew,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

[2] The fact that that which is 'white', being splendid and bright, has this meaning is also evident from other places in the Word, as in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

This refers to Judah, who represents the Lord as regards the Divinity of His Love, and in the internal sense the celestial kingdom, and so the celestial man, see 3881. 'Eyes redder than wine' means Divine Wisdom, and 'teeth whiter than milk' means Righteousness. In David,

You will purify me with hyssop and I shall be clean; You will wash me, and I shall become whiter than snow. Psalms 51:7.

'Washing and becoming whiter than snow' stands for being purified from sins by means of receiving and putting on the Lord's righteousness. In John,

In the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow; and his eyes were like a flame of fire. Revelation 1:13-14.

[3] In the same book,

You have a few names in Sardis, who have not soiled their garments, and they will walk with Me in white, for they are worthy. He who conquers will be clad in white garments. Revelation 3:4-5.

In the same book,

I counsel you to buy from Me gold purified in fire, that you may be rich, and white garments to clothe you. Revelation 3:18.

In the same book,

To each soul under the altar were given white robes. Revelation 6:9, 11.

In the same book,

I saw, standing before the throne and before the Lamb those clothed in white robes. One of the elders said to me, These clothed in white robes - who are they, and where have they come from? I said to him, Sir, you know. He said to me, These are they who are coming out of the great tribulation, and have washed their robes, and have made their robes white in the blood of the Lamb. Revelation 7:9, 13-14.

In the same book,

The angels were clothed in linen, white and splendid, and were girded around their breasts with golden girdles. Revelation 15:6.

In the same book,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given. Revelation 6:2.

And elsewhere,

After this I saw heaven opened, and behold, a white horse. His armies in heaven were following Him on white horses and were clothed in linen white and clean. Revelation 19:11, 14.

[4] In all these places 'white' means the truth of faith; 'white garments' and 'white robes' have no other meaning. But the truth of faith does not exist with any who believe that they have faith of themselves and so believe that they are wise of themselves. Rather, it exists with those who believe that their faith and wisdom come from the Lord, for faith and wisdom are imparted to them because they do not ascribe any truth or good at all to themselves. Even less do they believe that they possess any merit through the truths and goods residing with them, and less still any righteousness, but only by ascribing these to the Lord, and so everything to His grace and mercy. This is what 'putting on white garments' means, and also what 'being made white in the blood of the Lamb' means. There are two things which all who enter heaven cast aside, namely their proprium and consequent confidence, and merit that is their own or self-righteousness. Then they assume a heavenly proprium which comes from the Lord, and the Lord's merit or righteousness. And to the extent that these are so assumed those persons advance further into heaven. These two things specifically are meant by 'red' and by 'white'; 'red' means the good of love and is present with those people at that time, 'white' the truth of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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