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俄巴底亞書 1

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1 俄巴底亞得了耶和華的默示。論以東:我從耶和華那裡見信息,並有使者被差往列國去,起來罷,一同起來以東爭戰!

2 我使你─以東在列國中為最小的,被人大大藐視。

3 在山穴中、居所在處的啊,你因狂傲自欺,:誰能將我拉去呢?

4 你雖如大飛,在宿之間搭窩,我必從那裡拉你來。這是耶和華的。

5 在你那裡,或強盜夜間而─你何竟被剪除─豈不竊直到夠了呢?摘葡萄的若到你那裡,豈不剩下些葡萄呢?

6 以掃的隱密處何竟被搜尋?他隱藏的寶物何竟被查出?

7 與你結盟的都送你上,直到交界;與你和好的欺騙你,且勝過你;與你一同吃飯的設網羅陷害你;在你心裡毫無聰明。

8 耶和華:到那日,我豈不從以東除滅智慧人?從以掃除滅聰明人?

9 提幔哪,你的勇士必驚惶,甚至以掃都被殺戮剪除。

10 因你向兄弟雅各行強暴,羞愧必遮蓋你,你也必永遠斷絕。

11 當外人擄掠雅各的財物,外邦人進入他的城,為耶路撒冷拈鬮的日子,你竟站在旁,像與他們同夥。

12 兄弟遭難的日子,你不當瞪眼著;猶大人被滅的日子,你不當因此歡樂;他們遭難的日子,你不當狂傲的話。

13 我民遭災的日子,你不當進他們的城;他們遭災的日子,你不當瞪眼著他們受苦;他們遭災的日子,你不當伸手搶他們的財物;

14 你不當站在岔口剪除他們中間逃脫的;他們遭難的日子,你不當將他們剩下的人交付仇敵。

15 耶和華降罰的日子臨近萬國。你怎樣行,他也必照樣向你行;你的報應必歸到你上。

16 你們猶大人在我怎樣了苦杯,萬國也必照樣常常地;且且咽,他們就歸於無有。

17 在錫安必有逃脫的人,那也必成雅各家必得原有的產業。

18 雅各家必成為大;約瑟家必為燄;以掃家必如碎秸;必將他燒著吞滅。以掃家必無餘剩的。這是耶和華的。

19 地的人必得以掃;高原的人必得非利士地,也得以法蓮地和撒瑪利亞地;便雅憫人必得基列。

20 在迦人中被擄的以色列眾人必得地直到撒勒法;在西法拉中被擄的耶路撒冷人必得地的城邑。

21 必有拯救者上到錫安,審判以掃;國度就歸耶和華了。

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In general, birth order in the Bible reflects the progression of spiritual states, but the specifics of those states depends greatly on context: who the people in question are, and whether we’re talking about spiritual states as they flow to us from the Lord, or spiritual states as we advance through them to approach the Lord. For example, Esau was older than Jacob (by minutes, but it mattered), and as the elder represents a more internal spiritual state: the desire for good, and the ideas that flow from that desire. Jacob represents a more external state: the understanding of ideas that lead to good. The switched blessing, with Jacob getting the blessing Isaac meant for Esau, shows that to progress in life we need to put our understanding first for a while, though ultimately our loves will catch up and ultimately determine our true character. A similar thing happens when Jacob crosses his hands to give Ephraim, the younger of Joseph’s sons, the primary blessing over his older brother Manasseh. Both those cases describe blessings coming from the Lord, with the highest states coming from Him and extending down through lower states to get to us. There is a sort of opposite dynamic in the story of Leah and Rachel. There Jacob (representing the Lord himself, as a human, in His childhood) is advancing from more external states to more internal ones. In this case, then, the older daughter, Leah, represents a more external state which He had to work through to reach the more internal state represented by Rachael.