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利未記 8

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1 耶和華曉諭摩西

2 你將亞倫和他兒子一同帶來,並將聖衣、膏,與贖祭的一隻公牛、兩隻公綿、一筐無酵帶來,

3 又招聚會眾會幕口。

4 摩西就照耶和華所吩咐的行了;於是會眾聚集會幕口。

5 摩西告訴會眾:這就是耶和華所吩咐當行的事。

6 摩西帶了亞倫和他兒子來,用了他們。

7 給亞倫穿上內袍,束上腰帶,穿上外袍,又加上以弗得,用其上巧工織的帶子把以弗得繫在他身上,

8 又給他戴上胸牌,把烏陵和土明放在胸牌內,

9 把冠冕戴在他上,在冠冕的前面釘上牌,就是冠,都是照耶和華所吩咐摩西的

10 摩西抹帳幕和其中所有的,使他成聖

11 又用油在上彈了次,又抹了的一切器皿,並洗濯盆和盆座,使他成聖

12 又把倒在亞倫的他,使他成聖

13 摩西帶了亞倫的兒子來,給他們穿上內袍,束上腰帶,包上裹頭巾,都是照耶和華所吩咐摩西的

14 他牽了贖祭的公牛來,亞倫和他兒子按在贖祭公牛的上,

15 就宰了公牛。摩西用指頭蘸血,抹在上四角的周圍,使潔淨,把血倒在的腳那裡,使成聖就潔淨了;

16 又取臟上所有的脂油和上的網子,並兩個腰子與腰子上的脂油,燒在上;

17 惟有公牛,連並糞,用燒在外,都是照耶和華所吩咐摩西的

18 他奉上燔祭的公綿亞倫和他兒子按上,

19 就宰了公羊。摩西把血灑在的周圍,

20 切成塊子,把和肉塊並脂油都燒了。

21 了臟腑和,就把全燒在上為馨的燔祭,是獻給耶和華的火祭,都是照耶和華所吩咐摩西的

22 他又奉上第二隻公綿,就是承接聖職之禮的亞倫和他兒子按上,

23 就宰了羊。摩西把些血抹在亞倫的右耳垂上和右的大拇指上,並右的大拇指上,

24 又帶了亞倫的兒子來,把些血抹在他們的右耳垂上和右的大拇指上,並右的大拇指上,又把血灑在的周圍。

25 取脂油和肥尾巴,並臟上一切的脂油與上的網子,兩個腰子和腰子上的脂油,並右腿,

26 再從耶和華面前、盛無酵餅的筐子裡取出無酵餅,餅,個薄餅,都放在脂和右腿上,

27 把這一切放在亞倫的手上和他兒子的手上作搖祭,在耶和華面前搖一搖。

28 摩西從他們的手上拿下來,燒在上的燔祭上,都是為承接聖職獻給耶和華的火祭。

29 摩西的胸作為搖祭,在耶和華面前搖一搖,是承接聖職之禮,歸摩西的分,都是照耶和華所吩咐摩西的

30 摩西取點膏上的血,彈在亞倫和他的衣服上,並他兒子和他兒子的衣服上,使他和他們的衣服一同成聖

31 摩西亞倫和他兒子:把會幕口,在那裡,又承接聖職筐子裡的餅,按我所吩咐的(或作:按所吩咐我的):這是亞倫和他兒子要的。

32 下的和餅,你們要用焚燒。

33 你們不可出會幕,等到你們承接聖職的日子滿了,因為主叫你們承接聖職。

34 今天所行的都是耶和華吩咐行的,為你們贖罪。

35 你們要晝夜會幕口,遵守耶和華的吩咐,免得你們亡,因為所吩咐我的就是這樣。

36 於是亞倫和他兒子行了耶和華藉著摩西所吩咐的一切事。

   

Ze Swedenborgových děl

 

True Christian Religion # 670

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670. II. The washing called baptism means spiritual washing, which is purification from evils and falsities, and so regeneration.

Acts of washing were enjoined upon the Children of Israel, as is well known from the statutes laid down by Moses. For instance, that Aaron should wash himself before putting on his garments as minister (Leviticus 16:4, 24); and before approaching the altar to minister (Exodus 30:18-21; 40:30-32). The same was enjoined upon the Levites (Numbers 8:6-7); and also others who had become unclean through sins, and they were said to be sanctified by acts of washing (Exodus 29:1, 4; 40:12; Leviticus 8:6). Therefore the bronze sea and many basins were placed near the temple, so that they could wash themselves (1 Kings 7:23-39). They were instructed to wash the vessels and utensils, such as tables, benches, beds, plates and cups (Leviticus 11:32; 14:8-9; 15:5-12; 17:15-16; Matthew 23:25-26).

[2] But the reason why washing and similar acts were ordered and enjoined upon the Children of Israel was that the church established among them was a representative one, and had the character it did so as to prefigure the Christian church which was to come. When therefore the Lord came into the world, He abolished representative acts, all of which were external, and established a church which was in all respects internal. So the Lord banished the symbols and revealed the actual forms, as when someone lifts a curtain or opens a door, allowing what is inside not only to be seen but also approached. Out of all the previous representative acts the Lord retained only two, to contain everything the internal church has in a single pair; these are baptism to replace the acts of washing and the Holy Supper to replace the lamb which was sacrificed every day, and in full measure on the feast of the Passover.

  
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Thanks to the Swedenborg Society for the permission to use this translation.