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利未記 7

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1 贖愆祭的條例乃是如此:這祭是至的。

2 人在那裡宰燔祭牲,也要在那裡宰贖愆祭牲;其血,祭司要灑在的周圍。

3 又要將肥尾巴和蓋臟的脂油,

4 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

5 祭司要在上焚燒,為獻給耶和華的火祭,是贖愆祭。

6 祭司中的男丁都可以這祭物;要在,是至的。

7 祭怎樣,贖愆祭也是怎樣,兩個祭是個條例。獻贖愆祭贖祭司要得這祭物。

8 獻燔祭的祭司,無論為誰奉獻,要親自得他所獻那燔祭牲的

9 凡在爐中烤的素祭和煎盤中做的,並鐵鏊上做的,都要歸那獻祭的祭司

10 凡素祭,無論是調和的是乾的,都要歸亞倫的子孫,大家均分。

11 人獻與耶和華平安祭的條例乃是這樣:

12 他若為感謝獻上,就要用調無酵餅和抹無酵薄餅,並用調勻細麵做的餅,與感謝祭一同獻上。

13 要用有的餅和為感謝獻的平安祭,與供物一同獻上。

14 從各樣的供物中,他要把個餅獻給耶和華為舉祭,是要歸給灑平安祭牲血的祭司

15 為感謝獻平安祭牲的,要在獻的日子,一點不可留到早晨

16 若所獻的是為還願,或是甘心獻的,必在獻祭的日子,所下的第二也可以

17 但所下的祭,到第三要用焚燒;

18 第三吃了平安祭的,這祭必不蒙悅納,人所獻的也不算為祭,反為可憎嫌的,這祭的,就必擔當他的罪孽。

19 挨了污穢物的就不可,要用焚燒。至於平安祭的,凡潔淨的人都要

20 只是獻與耶和華平安祭的,人若不潔淨而吃了,這人必從民中剪除。

21 有人摸了甚麼不潔淨的物,或是人的不潔淨,或是不潔淨的牲畜,或是不潔可憎之物,吃了獻與耶和華平安祭的,這人必從民中剪除。

22 耶和華摩西

23 你曉諭以色列人:牛的脂油、綿羊的脂油、山羊的脂油,你們都不可

24 自死的和被野獸撕裂的,那脂油可以做別的使用,只是你們萬不可

25 無論何人吃了獻給耶和華當火祭牲畜的脂油,那人必從民中剪除。

26 在你們一切的處,無論是雀的血是野獸的血,你們都不可

27 無論是誰血,那人必從民中剪除。

28 耶和華摩西

29 你曉諭以色列人:獻平安祭給耶和華的,要從平安祭中取些來奉給耶和華

30 他親獻給耶和華的火祭,就是脂油和胸,要帶來,好把胸在耶和華面前作搖祭,搖一搖。

31 祭司要把脂油在上焚燒,但胸要歸亞倫和他的子孫。

32 你們要從平安祭中把右腿作舉祭,奉祭司。

33 亞倫子孫中,獻平安祭牲血和脂油的,要得這右腿為分;

34 因為我從以色列人的平安祭中,取了這搖的胸和舉的腿祭司亞倫和他子孫,作他們從以色列人中所永得的分。

35 這是從耶和華火祭中,作亞倫受膏的分和他子孫受膏的分,正在摩西(原文是他)叫他們前來給耶和華供祭司職分的日子,

36 就是在摩西(原文是他)他們的日子,耶和華吩咐以色列人他們的。這是他們世世代永得的分。

37 這就是燔祭、素祭、贖祭、贖愆祭,和平安祭的條例,並承接聖職的禮,

38 都是耶和華在西乃所吩咐摩西的,就是他在西乃曠野吩咐以色列人獻供物給耶和華之日所說的。

   

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Arcana Coelestia # 10115

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10115. 'You shall burn what is left with fire' means dispensing with them. This is clear from the meaning of 'anything of the flesh and bread that is left' as that which has not been made their own, as above in 10114; and from the meaning of 'burning with fire' as dispensing with, at this point by means of the loves that belong to the human self, thus by means of the evils which go with those loves. For love in both senses is meant by 'fire'; here the love belonging to the self is meant, which is self-love.

Self-love is meant by 'fire', see 1297, 2446, 5071, 5215, 6314, 6832, 7575.

The human self is nothing other than evil, 210, 215, 694, 874-876, 987, 1023, 1044, 3812(end), 5660.

Love belonging to the self is meant here because 'what is left until the morning' means what has not been joined to good, 10114, and what cannot be joined comes not from the Divine but from the self. The fact that this was unclean, and so was evil, is clear in Moses,

Whoever eats what is left till morning shall bear his iniquity; and that soul shall be cut off from his people. Leviticus 19:7-8.

In the same author,

If any of the flesh of the eucharistic sacrifice is eaten at all on the third day, the one offering it will not be accepted, nor will it be imputed to him. It will be an abomination, and the soul that eats of it will bear his iniquity. Leviticus 7:16-18.

The same thing is likewise clear from the statement that what was left of the manna produced worms and became putrid, Exodus 16:20.

  
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Thanks to the Swedenborg Society for the permission to use this translation.