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耶利米哀歌 5

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1 耶和華啊,求你記念我們所遭遇的事,觀我們所受的凌辱。

2 我們的產業歸與外邦人;我們的房屋歸與外路人。

3 我們是無父孤兒;我們的母親好像寡婦。

4 我們才得我們的柴是人賣給我們的。

5 追趕我們的,到了我們的頸項上;我們疲乏不得歇息。

6 我們投降埃及人和亞述人,為要得糧吃飽。

7 我們列祖犯罪,而今不在了;我們擔當他們的罪孽。

8 奴僕轄制我們,無人救我們脫離他們的

9 因為曠野的刀,我們冒著險才得糧食。

10 因飢餓燥熱,我們的皮膚就黑如爐。

11 敵人在錫安玷污婦人,在猶大的城邑玷污處女

12 他們吊起首領的,也不尊敬老人的面。

13 少年人扛磨石,孩童背柴,都絆跌了。

14 老年人在城門口斷絕;少年人不再作樂。

15 我們中的快樂止息,跳舞變為悲哀。

16 冠冕從我們上落下;我們犯罪了,我們有禍了!

17 這些事我們裡發昏,我們的眼睛昏花。

18 錫安荒涼,野狗(或譯:狐狸)行在其上。

19 耶和華啊,你存到永遠;你的寶座存到萬

20 你為何永遠忘記我們?為何許久離棄我們

21 耶和華啊,求你使我們向你回我們便得回。求你復新我們的日子,像古時一樣。

22 你竟全然棄絕我們,向我們大發烈怒?

   

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Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Poznámky pod čarou:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.