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士師記 15

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1 過了些日子,到割麥子的時候,參孫帶著一隻山羊羔去看他的妻,:我要進內室見我的妻。他岳父不容他進去,

2 :我估定你是極其恨他,因此我將他了你的陪伴。他的妹子不是比他還美麗麼?你可以娶來代替他罷!

3 參孫:這回我加害於非利士人不算有罪。

4 於是參孫去捉了狐狸(或譯:野狗),將狐狸尾巴對地捆上,將火把捆在兩條尾巴中間

5 點著把,就放狐狸進入非利士人站著的禾稼,將堆集的禾捆和未割的禾稼,並橄欖園盡都燒了。

6 非利士人:這事是誰做的呢?有人:是亭拿人的女婿參孫,因為他岳父將他的妻了他的陪伴。於是非利士人上去,用燒了婦人和他的父親

7 參孫對非利士人:你們既然這樣行,我必向你們報仇才肯罷休。

8 參孫就擊殺他們,連帶腰都砍斷了。他便去,在以坦磐的穴內。

9 非利士人上去安營在猶大,布散在利希。

10 猶大:你們為何上來攻擊我們呢?他們我們上來是要捆綁參孫;他向我們怎樣行,我們也要向他怎樣行。

11 於是有猶大到以坦磐的穴內,對參孫非利士人轄制我們,你不知道麼?你向我們行的是甚麼事呢?他回答:他們向我怎樣行,我也要向他們怎樣行。

12 猶大人對他:我們來是要捆綁你,將你交在非利士人中。參孫:你們要向我起誓,應承你們自己不害死我。

13 他們:我們斷不殺你,只要將你捆綁交在非利士人中。於是用兩條新繩捆綁參孫,將他從以坦磐帶上去。

14 參孫到了利希,非利士人都迎著喧嚷。耶和華的靈大大感動參孫,他上的繩就像燒的麻一樣,他的綁繩都從他上脫落下

15 他見一塊未乾的腮骨,就伸拾起來,用以擊殺一

16 參孫:我用恉骨殺成堆,用腮骨殺了一

17 完這話,就把那恉骨從裡拋出去了。那地便拉末利希。

18 參孫甚覺口渴,就求告耶和華:你既藉僕人的施行這麼的拯救,豈可任我、落在未受割禮的人中呢?

19 就使利希的窪處裂開,有從其中湧出來。參孫了,精復原;因此那泉名隱哈歌利,那泉直到今日還在利希。

20 非利士人轄制以色列人的時候,參孫作以色列的士師二十年。

   

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Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.