Bible

 

約書亞記 12

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1 以色列人在約但外向日出擊殺二,得他們的,就是從亞嫩谷直到黑門,並東邊的全亞拉巴之

2 這二王,有希實本、亞摩利人的王西宏。他所管之地是從亞嫩谷邊的亞羅珥和谷中的城,並基列一半,直到亞捫人的境界,雅博

3 與約但河東邊的亞拉巴,直到基尼烈,又到亞拉巴的,就是,通伯耶西末的,以及南方,直到毘斯迦的山根。

4 又有巴珊王噩。他是利乏音人所剩下的,在亞斯他錄和以得來。

5 他所管之地是黑門、撒迦、巴珊全地,直到基述人和瑪迦人的境界,並基列一半,直到希實本王西宏的境界。

6 這二王是耶和華僕人摩西以色列人所擊殺的;耶和華僕人摩西將他們的地賜流便人、迦得人,和瑪拿西半支派的人為業。

7 約書亞和以色列人在約但河西擊殺了諸。他們的是從利巴嫩平原的巴力迦得,直到上西珥的哈拉。約書亞就將那按著以色列支派的宗族分他們為業,

8 就是赫人、亞摩利人,迦人、比利洗人、希未人、耶布斯人的地、高原亞拉巴、坡、曠野,和地。

9 他們的王:個是耶利哥王,個是靠近伯特利的艾城王,

10 個是耶路撒冷王,個是希伯崙王,

11 個是耶末王,個是拉吉王,

12 個是伊磯倫王,個是基色王,

13 個是底璧王,個是基德王,

14 個是何珥瑪王,個是亞拉得王,

15 個是立拿王,個是亞杜蘭王,

16 個是瑪基大王,個是伯特利王,

17 個是他普亞王,個是希弗王,

18 個是亞弗王,個是拉沙崙王,

19 個是瑪頓王,個是夏瑣王,

20 個是伸崙米崙王,個是押煞王,

21 個是他納王,個是米吉多王,

22 個是基低斯王,個是靠近迦密的約念王,

23 個是多珥山岡的多珥王,個是吉甲的戈印王,

24 個是得撒;共計三十

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.