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耶利米書 47

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1 法老攻擊迦薩之先,有耶和華非利士人臨到先知耶利米

2 耶和華如此:有水從北方發起,成為漲溢的,要漲過遍和其中所有的,並城和其中所的。人必呼喊;境內的居民都必哀號

3 聽見敵人壯馬跳的響聲和戰車隆隆、車輪轟轟;為父的就發軟,不回頭看顧兒女。

4 因為日子將到,要毀滅一切非利士人,剪除幫助推羅、西頓所剩下的人。原耶和華必毀滅非利士人,就是迦斐託海餘剩的人。

5 迦薩成了光禿;平原中所剩的亞實基倫歸於無有。你用刀劃身,要到幾時呢?

6 耶和華的哪,你到幾時才止息呢?你要入鞘,安靖不動。

7 耶和華既吩咐你攻擊亞實基倫和邊之地,他已經派定你,焉能止息呢?

   

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The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At a lower level, prophets represent people who teach from the Bible. At a higher level, they represent the Lord as He reveals himself through the Bible. Viewed in a abstract way, prophets represent the holy parts of the Bible themselves, and also represent doctrine drawn from the Bible. The reason we say "largely written by prophets" and "the holy parts of the Bible" is that not all of the books currently included in the Bible have a complete and continuous internal sense. Some -- like Job, Ruth, and Song of Solomon -- are wonderful literary pieces that got included, but which lack the systematic meanings for words and phrases. Others -- the Acts and Epistles, primarily -- are really doctrinal works, the first attempt by others to extract meaning from Jesus' life and words.