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耶利米書 33

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1 耶利米還囚在護衛兵的院內,耶和華的第二次臨到他說:

2 成就的是耶和華,造作、為要建立的也是耶和華耶和華是他的名。他如此

3 你求告我,我就應允你,並將你所不知道、又又難的事指示你。

4 論到這城中的房屋猶大的宮室,就是拆毀為擋敵人高壘和刀的,耶和華以色列的如此

5 人要與迦勒底人爭戰,正是拿死屍充滿這房屋,就是我在怒氣和忿怒中所殺的人,因他們的一切惡,我就掩面不顧這城。

6 看哪,我要使這城得以痊愈安舒,使城中的人得醫治,又將豐盛的平安和誠實顯明與他們。

7 我也要使猶大被擄的和以色列被擄的歸回,並建立他們和起初一樣。

8 我要除淨他們的一切罪,就是向我所犯的罪;又要赦免他們的一切罪,就是干犯我、違背我的罪。

9 這城要在上萬國人面前使我得頌讚,得榮耀,名為可喜可樂之城。萬國人因見我向這城所賜的福樂、所施的恩惠平安,就懼怕戰兢。

10 耶和華如此:你們論這地方是荒廢無人民無牲畜之地,但在這荒涼無人民無牲畜猶大城邑和耶路撒冷的街上,

11 必再聽見有歡喜和快樂的聲音、新郎和新婦的聲音,並聽見有人:要稱謝萬軍之耶和華,因耶和華本為善;他的慈愛永遠長存!又有奉感謝祭到耶和華殿中之人的聲音;因為我必使這被擄的人歸回,和起初一樣。這是耶和華的。

12 萬軍之耶和華如此:在這荒廢無人民無牲畜之地,並其中所有的城邑,必再有牧人的住處;他們要使羊群躺臥在那裡。

13 的城邑、高原的城邑、的城邑、便雅憫耶路撒冷四圍的各處,和猶大的城邑必再有羊群從數點的人經過。這是耶和華的。

14 耶和華:日子將到,我應許以色列家和猶大家的恩言必然成就。

15 當那日子,那時候,我必使大衛的苗裔長起來;他必在上施行公平和公

16 在那日子猶大必得耶路撒冷必安然居住,他的名必稱為耶和華─我們的

17 因為耶和華如此大衛必永不斷以色列家的寶座上;

18 祭司、利未在我面前也不斷獻燔祭、燒素祭,時常辦理獻祭的事。

19 耶和華的臨到耶利米說:

20 耶和華如此:你們若能廢棄我所立白日黑夜的約,使白日黑夜不按時輪轉,

21 就能廢棄我與我僕人大衛所立的約,使他沒有兒子在他的寶座上為王,並能廢棄我與事奉我的祭司、利未人所立的約。

22 上的萬象不能數算,邊的塵沙也不能斗量;我必照樣使我僕人大衛的後裔和事奉我的利未人多起來。

23 耶和華的臨到耶利米說:

24 你沒有揣摩這百姓的話麼?他們耶和華所揀選的族,他已經棄絕了。他們這樣藐視我的百姓,以為不再成國。

25 耶和華如此:若是我立白日黑夜的約不能存住,若是我未曾安排的定例,

26 我就棄絕雅各的後裔和我僕人大衛的後裔,不使大衛的後裔治理亞伯拉罕以撒雅各的後裔;因為我必使他們被擄的人歸回,也必憐憫他們。

   

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Apocalypse Revealed # 565

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565. And the dragon was enraged with the woman, and it went off to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (12:17) This symbolizes the hatred ignited in those people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, against those who acknowledge the Lord alone as God of heaven and earth and the Ten Commandments as law to be lived, and their attacking new converts with the intention of leading them astray.

All of this is contained in these few words, because they follow in sequence from those of the preceding verse, where we are told that the earth helped the woman, and opened its mouth and swallowed up the river which the dragon had spewed out of its mouth, which means, symbolically, that their reasonings flowing from falsities came to nothing (no. 564), and accordingly that they tried in vain to destroy the New Church. The dragon's being enraged with the woman symbolizes, therefore, hatred ignited and a longing for vengeance seething against the Church. The rage or wrath of the dragon symbolizes hatred (no. 558). To make war means, symbolically, to attack and assail with reasonings flowing from falsities (no. 500).

The rest of her offspring or seed who keep the commandments of God and have the testimony of Jesus Christ means newcomers who accept the doctrine regarding the Lord and the Ten Commandments. What the testimony of Jesus Christ is may be seen in nos. 6 and 490 above.

[2] The dragon here means people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, because they pride themselves on their wisdom and know how to reason. From that pride or conceit then springs hatred, and from that hatred rage and a longing for vengeance against people who do not believe as they do. By the mystical union, also called a hypostatic union, we mean their fictions regarding the influx and operation of the Lord's Divinity into His humanity as though into another entity, their not knowing that God and man, or the Divine and the human in the Lord, are not two persons, but one, united like soul and body, in accordance with the doctrine accepted throughout the Christian world which has its name from Athanasius. But this is not the place to cite their fictions regarding the mystical union, as they are absurd.

[3] That the offspring or seed of the woman here means people of the New Church, who possess its doctrinal truths, can be seen from the symbolic meaning of offspring in the following passages:

Their offspring shall be known among the nations, and their descendants among peoples. All who see them shall acknowledge them, that they are the offspring whom Jehovah has blessed. (Isaiah 61:9)

...they are the offspring of the blessed of Jehovah... (Isaiah 65:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring... remain. (Isaiah 66:22)

Offspring that will serve Him shall be accounted to the Lord for a generation... (Psalms 22:30)

I will put enmity between you and the woman, and between your offspring and the offspring (of the woman). (Genesis 3:15)

Does the one seek the offspring of God? (Malachi 2:15)

Behold, the days are coming..., (when) I will sow the house of Israel and the house of Judah with the seed of man... (Jeremiah 31:27)

If he makes His soul a guilt offering, he shall see his offspring... (Isaiah 53:10)

Fear not, for I am with you; I will bring your offspring from the east... (Isaiah 43:5-6)

...you shall break out to the right and to the left, and your offspring will inherit the nations... (Isaiah 54:3)

I had planted you a noble vine, the offspring of truth. How then have you turned before Me into the offshoots of an alien vine? (Jeremiah 2:21)

Their fruit You shall destroy from the earth, and their offspring from among the children of men. (Psalms 21:10)

...the... seeds are the children of the kingdom... (Matthew 13:38)

The offspring or seed of Israel has the same symbolic meaning, because "Israel" is the church (Isaiah 41:8-9; 44:3). So likewise the seed of the field, in many places, because a field symbolizes the church.

On the other hand, the offspring or seed of evil people has an opposite meaning (Isaiah 1:4; 14:20; 57:3-4).

565. [repeated]. Then I stood on the sand of the sea. 1 (12:18) This symbolizes John's spiritual state now natural, like that of people in the first or lowest heaven.

The sand of the sea symbolizes that state, because the sea symbolizes the external component of the church. We call this state spiritually natural, like the state of people in the first or lowest heaven.

John had previously been up above in heaven when he saw the dragon, its battle with Michael, its being cast down, and its pursuing the woman. But now that the dragon has been cast down, and it continues to be dealt with in the following chapter, John was conveyed down in spirit in order to see the further events involving the dragon beneath the heavens and describe them. In that state he saw the two beasts, one rising up out of the sea and the other coming up out of the earth, which he could not have seen from heaven, since it is not granted to any angel to look down from heaven into lower regions, though if he wishes, he may descend.

It should be known that a place in the spiritual world corresponds to the inhabitants' state, for no one can be anywhere else than where his state of life is found. And because John now stood on the sand of the sea, it follows that his state was now a spiritually natural one.

Poznámky pod čarou:

1. In most manuscripts, the Textus Receptus, the received text of the Greek New Testament, makes this verse part of the first verse of the next chapter (13:1), as do numerous translations into other languages. The Alexandrian text, however, and the text of Westcott and Hort, together with some translations, including those Latin versions consulted by the writer, make it verse 18 of the present chapter.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.