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耶利米書 16

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1 耶和華的又臨到我說:

2 你在這地方不可娶妻,生兒養女。

3 因為論到在這地方所生的兒女,又論到在這國中生養他們的父母,耶和華如此

4 他們必得甚苦,無人哀哭,必不得葬埋,必在上像糞土,必被刀和饑荒滅絕;他們的屍首必給空中的飛上的野獸作食物。

5 耶和華如此:不要進入喪家,不要去哀哭,也不要為他們悲傷,因我已將我的平安、慈愛、憐憫從這百姓奪去了。這是耶和華的。

6 帶小,都必在這亡,不得葬埋。人必不為他們哀哭,不用刀劃身,也不使頭光禿。

7 他們有喪事,人必不為他們擘餅,因安慰他們;他們喪父喪母,人也不給他們一杯酒安慰他們。

8 你不可進入宴樂的家,與他們同

9 因為萬軍之耶和華以色列的如此:你們還活著的日子在你們眼前,我必使歡喜和快樂的聲音,新郎和新婦的聲音,從這地方止息了。

10 你將這一切的指示這百姓。他們問你耶和華為甚麼,要降這災禍攻擊我們呢?我們有甚麼孽呢?我們耶和華我們犯了甚麼呢?

11 你就對他們耶和華:因為你們列祖離棄我,隨從別,事奉敬拜,不遵守我的律法,

12 而且你們行惡比你們列祖更甚;因為各人隨從自己頑梗的惡行事,甚至不從我,

13 所以我必將你們從這趕出,直趕到你們和你們列祖素不認識的。你們在那裡必晝夜事奉別,因為我必不向你們施恩。

14 耶和華:日子將到,人必不再指著那領以色列人埃及之永生的耶和華起誓,耶和華:日子將到,人必不再指著那領以色列人埃及之永生的耶和華起誓,

15 卻要指著那領以色列人北方,並趕他們到的各國上來之永生的耶和華起誓,並且我要領他們再入我從前賜給他們列祖之

16 耶和華:我要召許多打魚的把以色列人打上來,然我要召許多打獵的,從各上、各岡上、各石穴中獵取他們。

17 因我的眼目察看他們的一切行為;他們不能在我面前遮掩,他們的罪孽也不能在我眼前隱藏

18 我先要加倍報應他們的孽和罪惡;因為他們用可憎之屍玷污我的土,又用可厭之物充滿我的產業。

19 耶和華啊,你是我的力量,是我的保障;在苦難之日是我的避難所。列國人必從到你這裡,:我們列祖所承受的,不過是虛假,是虛空無益之物。

20 人豈可為自己製造呢?其實這不是

21 耶和華說:我要使他們知道,就是這一次使他們知道我的和我的能力。他們就知道我的名是耶和華了。

   

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Apocalypse Revealed # 336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.