Bible

 

何西阿書 10

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1 以色列是茂盛的葡萄樹,結果繁多。果子越多,就越增添祭壇土越肥美,就越造美麗的柱像。

2 他們懷二意,現今要定為有罪。耶和華必拆毀他們的祭壇,毀壞他們的柱像。

3 他們必我們沒有王,因為我們不敬畏耶和華。王能為我們做甚麼呢?

4 他們為立約說謊言,起假誓;因此,災罰如苦菜滋生在田間的犁溝中。

5 撒瑪利亞的居民必因伯亞文的牛犢驚恐;崇拜牛犢的民和喜愛牛犢的祭司都必因榮耀離開他,為他悲哀。

6 牛犢帶到亞述當作禮物,獻給耶雷布王。以法蓮必蒙羞;以色列必因自己的計謀慚愧。

7 至於撒瑪利亞,他的王必滅沒,如面的沫子一樣。

8 伯亞文的邱─就是以色列的地方必被毀滅;荊棘和蒺藜必長在他們的祭壇上。他們必對大:遮蓋我們!對小:倒在我們身上!

9 以色列啊,你從基比亞的日子以來時常犯罪。你們的先人曾站在那裡,現今住基比亞的人以為攻擊罪孽之輩的戰事臨不到自己。

10 我必隨意懲罰他們。他們為兩樣的罪所纏;列邦的民必聚集攻擊他們。

11 以法蓮是馴良的母牛犢,喜踹穀,我卻將軛加在他肥美的頸項上,我要使以法蓮拉套(或作:被)。猶大必耕田;雅各地。

12 你們要為自己栽種公,就能收割慈愛。現今正是尋求耶和華的時候;你們要開墾荒地,等他臨到,使公如雨降在你們身上。

13 你們耕種的是奸惡,收割的是罪孽,的是謊話的果子。因你倚靠自己的行為,仰賴勇士眾多,

14 所以在這民中必有鬨嚷之聲,你一切的保障必被拆毀,就如沙勒幔在爭戰的日子拆毀伯亞比勒,將其中的母子一同摔死。

15 因他們的大惡,伯特利必使你們遭遇如此。到了黎明,以色列的王必全然滅絕。

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)