Bible

 

創世記 50

Studie

   

1 約瑟伏在他父親的面上哀哭,與他親嘴。

2 約瑟吩咐伺候他的醫生用香料薰他父親,醫生就用香料薰了以色列

3 薰屍的常例是四十;那四十滿了,埃及人為他哀哭了七十

4 為他哀哭的日子過了,約瑟對法老家中的人:我若在你們眼前蒙恩,請你們報告法老

5 父親的時候叫我起誓說:你要將我葬在迦南,在我為自己所掘的墳墓裡。現在求你讓我上去葬我父親,以後我必回來

6 法老:你可以上去,照著你父親叫你起的誓,將他葬埋。

7 於是約瑟上去葬他父親。與他一同上去的,有法老的臣僕和法老家中的長老,並埃及國的長老

8 還有約瑟的全家和他的弟兄們,並他父親的眷屬;只有他們的婦人孩子,和羊群牛群,都留在歌珊

9 又有車輛馬兵,和他一同上去;那一幫人甚多。

10 他們到了約但河外、亞達的禾場,就在那裡地號咷痛哭。約瑟為他父親哀哭了

11 迦南的居民見亞達禾場上的哀哭,就:這是埃及人一場大的哀哭。因此那方名亞伯麥西,是在約但河東。

12 雅各的兒子們就遵著他父親所吩咐的辦了,

13 把他搬到迦南,葬在幔利前、麥比拉田間的洞裡;那洞和田是亞伯拉罕向赫人以弗崙買來為業,作墳的。

14 約瑟葬了他父親,就和眾弟兄,並一切同他上去葬他父親的人,都回埃及去了。

15 約瑟的哥哥們見父親死了,就:或者約瑟懷恨我們,照著我們從前待他一切的惡足足的報復我們

16 他們就打發人去見約瑟,說:你父親以先吩咐說:

17 你們要對約瑟這樣:從前你哥哥們惡待你,求你饒恕他們的過犯和惡。如今求你饒恕你父親僕人的過犯。他們對約瑟這話,約瑟就哭了。

18 他的哥哥們又來俯伏在他面前,:我們是你的僕人

19 約瑟對他們:不要害怕,我豈能代替呢?

20 從前你們的意思是要害我,但的意思原是的,要保全許多人的性命,成就今日的光景。

21 現在你們不要害怕,我必養活你們和你們的婦人孩子。於是約瑟用親愛的話安慰他們。

22 約瑟和他父親的眷屬都埃及。約瑟活了一歲。

23 約瑟得見以法蓮代的子孫。瑪拿西的孫子、瑪吉的兒子也養在約瑟的膝上。

24 約瑟對他弟兄們:我要死了,但必定看顧你們,領你們從這上去,到他起誓所應許給亞伯拉罕以撒雅各

25 約瑟叫以色列的子孫起誓說:必定看顧你們;你們要把我的骸從這裡搬上去。

26 約瑟死了,正一歲。人用香料將他薰了,把他收殮在棺材裡,停在埃及

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6567

Prostudujte si tuto pasáž

  
/ 10837  
  

6567. And his brethren also went and fell down before him. That this signifies submission of the things that are in the natural under the internal, is evident from the representation of the sons of Israel, who here are the “brethren,” as being spiritual truths in the natural (see n. 5414, 5879, 5951); from the signification of “falling down before him,” as being submission; and from the representation of Joseph, as being the internal (n. 6499). From this it is plain that by his “brethren went and fell down before him” is signified the submission of the things that are in the natural under the internal. In this chapter is described the setting up again of a spiritual church, and in this passage the submission of the things in the natural under the internal; of which submission be it known that the spiritual church cannot possibly be instituted with anyone, unless the things that belong to the natural or external man have been made submissive to the spiritual or internal man. So long as the mere truth which is of faith predominates with a man, and not the good which is of charity, so long the natural or external man has not been made submissive to the spiritual or internal man. But as soon as good has the dominion, the natural or external man submits himself, and then the man becomes a spiritual church. That such is the case is known from the fact that the man does from affection what the truth teaches, and that he does not act contrary to this affection, however the natural desires it. The very affection and consequent reason have the dominion, and subdue in the natural the delights of the love of self and of the world, as also the fallacies which had filled the memory-knowledges there; and at last so completely that this subjugation comes to be among the man’s pleasures; and then the natural is at rest, and afterward is in agreement; and when it is in agreement, it then partakes of the pleasantness of the internal. From all this it may be known what is meant by the submission of the things in the natural under the internal, which is signified by “his brethren went and fell down before him, and said, Behold we are thy servants.”

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.