Bible

 

創世記 32

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1 雅各仍舊行的使者遇見他。

2 雅各見他們就:這是的軍兵,於是給那地方起名瑪哈念(就是二軍兵的意思)。

3 雅各打發人先往西珥去,就是以東,見他哥哥以掃

4 吩咐他們:你們對我以掃:你的僕人雅各這樣:我在拉班那裡寄居,直到如今。

5 我有牛、羊群、僕婢,現在打發人來報告我,為要在你眼前蒙恩。

6 所打發的回到雅各那裡,:我們到了你哥哥以掃那裡,他帶著,正迎著你

7 雅各就甚懼,而且愁煩,便把那與他同在的人口和羊群牛群駱駝分做兩隊,

8 以掃擊殺這隊,剩下的那隊還可以逃避。

9 雅各耶和華─我祖亞伯拉罕的,我父親以撒的阿,你曾對我:回你本本族去,我要厚待你。

10 你向僕人所施的一切慈愛和誠實,我一點也不配得;我先前只拿著我的杖過這約但河,如今我卻成了兩隊了。

11 求你我脫離我哥哥以掃;因為我怕他殺我,連妻子帶兒女一同殺了。

12 你曾:我必定厚待你,使你的後裔如同邊的沙,多得不可勝

13 當夜,雅各在那裡住宿,就從他所有的物中拿禮物要送給他哥哥以掃

14 山羊隻,公山羊二十隻,母綿隻,公綿二十隻,

15 奶崽子的駱駝三十隻─各帶著崽子,母四十隻,公隻,母二十匹,匹;

16 每樣各分一群,交在僕人下,就對僕人:你們要在我前頭過去,使群群相離,有空閒的地方;

17 又吩咐儘先走的:我哥哥以掃遇見你的時候,問你:你是那家的人?要往那裡去?你前頭?這些是誰的?

18 你就:是你僕人雅各的,是送給我以掃禮物;他自己也在我們邊?。

19 又吩咐第二、第三,和一切趕群畜的人:你們遇見以掃的時候也要這樣對他

20 並且你們要:你僕人雅各我們邊。因雅各心裡:我藉著在我前頭去的禮物解他的恨,然再見他的面,或者他容納我。

21 於是禮物先過去了;那夜,雅各在隊中住宿。

22 他夜間起來,帶著兩個妻子,兩個使女,並十一個兒子,過了雅博渡口,

23 先打發他們過,又打發所有的都過去,

24 雅各。有一個來和他摔跤,直到黎明。

25 那人見自己勝不過他,就將他的大腿窩摸了一把,雅各大腿窩正在摔跤的時候就扭了。

26 那人:天黎明了,容我去罷!雅各:你不給我祝福,我就不容你去。

27 那人:你名叫甚麼?他:我名叫雅各

28 那人:你的名不要再叫雅各,要叫以色列;因為你與與人較力,都得了勝。

29 雅各問他:請將你的名告訴我。那人:何必問我的名?於是在那裡給雅各祝福

30 雅各便給那地方起名毘努伊勒(就是之面的意思),意思:我面對面見了,我的性命仍得保全。

31 日頭剛出來的時候,雅各經過毘努伊勒,他的大腿就瘸了。

32 故此,以色列人大腿窩的,直到今日,因為那人摸了雅各大腿窩的

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)