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創世記 15

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1 這事以耶和華異象中有亞伯蘭說:亞伯蘭,你不要懼!我是你的盾牌,必大大的賞賜你。

2 亞伯蘭耶和華阿,我既無子,你還賜我甚麼呢?並且要承受我家業的是大馬色人以利以謝。

3 亞伯蘭:你沒有兒子;那生在我家中的人就是我的後嗣。

4 耶和華又有對他:這人必不成為你的後嗣;你本身所生的才成為你的後嗣。

5 於是領他走到外邊,:你向觀看,算眾,能得過來麼?又對他:你的後裔將要如此。

6 亞伯蘭信耶和華耶和華就以此為他的

7 耶和華又對他:我是耶和華,曾領你出了迦勒底的吾珥,為要將這賜你為業。

8 亞伯蘭耶和華阿,我怎能知道必得這地為業呢?

9 :你為我取一隻年的母,一隻年的母山羊,一隻年的公綿,一隻斑鳩,一隻雛鴿。

10 亞伯蘭就取了這些來,每樣劈開,分成兩半,一半對著一半地擺列,只有沒有劈開。

11 有鷙鳥來,落在那死畜的肉上,亞伯蘭就把他嚇飛了。

12 日頭正落的時候,亞伯蘭沉沉地睡了;忽然有驚人的黑暗落在他身上。

13 耶和華對亞伯蘭:你要的確知道,你的後裔必寄居別人的,又服事那的人;那的人要苦待他們年。

14 並且他們所要服事的那國,我要懲罰,來他們必帶著許多財物從那裡出來。

15 但你要享大壽數,平平安安地歸到你列祖那裡,被人埋葬。

16 到了第四,他們必回到此地,因為亞摩利人的罪孽還沒有滿盈。

17 日落天黑,不料有冒煙的爐並燒著的把從那些肉塊中經過。

18 當那日,耶和華亞伯蘭立約,:我已賜你的後裔,從埃及直到伯拉

19 就是基尼人、基尼洗人、甲摩尼人、

20 赫人、比利洗人、利乏音人、

21 亞摩利人、迦南人、革迦撒人、耶布斯人之地。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1839

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1839. That 'behold, a dread of great darkness was coming over him' means that it was a dreadful darkness, 'darkness' being falsities, is clear from the meaning of 'darkness' as falsities, to be dealt with immediately below. The state of the Church just before the close, or when the sun was going down, is described by 'the dread of great darkness', but the state when the sun had gone down is described by 'the thick darkness' and other details given in verse 17 below.

[2] The Lord spoke of it in the same way in Matthew,

The sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

He did not mean that the sun of the world will be darkened but the celestial entity of love and charity. Nor will the moon be darkened but the spiritual entity of faith. Nor will the stars fall from heaven but the cognitions of good and truth with the member of the Church, which are 'the powers of the heavens'. Nor will these things take place in heaven but on earth, for heaven is never plunged into darkness.

[3] 'A dread of great darkness fell on him' means His horror at such great devastation. In the measure that the heavenly or celestial things of love find acceptance in anyone, so great is his horror when he perceives the close. This applied to the Lord more than anybody else, since His love was heavenly and Divine love itself.

[4] 'Darkness' means falsities, as is clear from very many places in the

Word, as in Isaiah,

Woe to those who put darkness for light, and light for darkness! Isaiah 5:20.

'Darkness' stands for falsities and 'light' for truths. In the same prophet, He will look to the land, and behold, darkness, distress; and the light has been darkened. Isaiah 5:30.

'Darkness' stands for falsities, 'darkened light' for the fact that truth does not appear.

[5] In the same prophet,

Behold, darkness is covering the earth, and thick darkness the peoples. Isaiah 60:2.

In Amos,

The day of Jehovah is that of darkness and not light. Is not the day of Jehovah darkness and not light, thick darkness and no brightness in it? Amos 5:18, 20.

In Zephaniah,

The great day of Jehovah is near. A day of wrath is that day, a day of anguish and repression, a day of vastation and desolation, a day of darkness and thick darkness, a day of cloud and shadow. Zephaniah 1:14-15.

Here 'the day of Jehovah' stands for the final period and state of the Church, while 'darkness and thick darkness' stands for falsities and evils.

[6] The Lord too calls falsities 'darkness', in Matthew,

If your eye has been evil, the whole body has been made full of darkness. If therefore the light in you is darkness, how great is the darkness! Matthew 6:23.

'Darkness' is used to mean falsities that have overtaken people who possess cognitions, a greater darkness than that found in those called gentiles, who have no cognitions.

[7] Similarly in the same gospel,

The sons of the kingdom will be thrown into outer darkness. Matthew 8:12; 22:13.

'Outer darkness' stands for the quite dreadful falsities of those inside the Church, for those people shut out the light and oppose truths with falsities, something gentiles are not able to do. In John,

In Him was life, and the life was the light of men; but the light appears in the darkness, and the darkness has not overcome it. John 1:4-5.

'The darkness' stands for falsities inside the Church.

[8] Falsities outside the Church too are called 'darkness' but these are capable of receiving light. Of them it is said in Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

'Darkness' stands for falsities that go with not knowing, such as exist with gentiles.

[9] In John,

This is the judgement, that light has come into the world, but men have preferred darkness rather than light, for their deeds were evil. John 3:19.

'Light' stands for truths, and 'darkness' for falsities. 'The light' also stands for the Lord since He is the source of all truth, while 'darkness' stands for the hells since they are the source of all falsity.

[10] In the same gospel,

Jesus said, I am the light of the world. He who follows Me will not walk in darkness. John 8:12.

In the same gospel,

Walk, as long as you have the light, lest darkness overtakes you, for he who walks in the darkness does not know where he is going. I have come as light into the world in order that all who believe in Me may not remain in darkness. John 12:35, 46.

'Light' stands for the Lord, the source of all good and truth, 'darkness' for falsities, which are dispersed by the Lord alone.

[11] The falsities that prevail in the last times and which are called 'the darkness' here, that is, to which 'the dread of great darkness' has reference, were represented and meant by the darkness that came over the whole earth from the sixth to the ninth hour, and also by the sun's being darkened at that time, by which was represented and meant that no love, that is, no faith, existed any more, Matthew 27:45; Mark 15:33; Luke 23:44-45.

  
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Thanks to the Swedenborg Society for the permission to use this translation.