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創世記 11

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1 那時,天下人的口音、言語都是樣。

2 他們往東邊遷移的時候,在示拿遇見一片平原,就在那裡。

3 他們彼此商量:來罷!我們要作磚,把磚燒透了。他們就拿磚當石頭,又拿漆當灰泥。

4 他們:來罷!我們建造一座城和一座頂通,為要傳揚我們的名,免得我們分散在全上。

5 耶和華降臨,要世人所建造的城和

6 耶和華:看哪,他們成為樣的人民,都是樣的言語,如今既作起這事來,以後他們所要作的事就沒有不成就的了。

7 我們去,在那裡變亂他們的口音,使他們的言語彼此不通。

8 於是耶和華使他們從那裡分散在全上;他們就停工,不造那城了。

9 因為耶和華在那裡變亂天下人的言語,使眾人分散在全上,所以那城名巴別(就是變亂的意思)。

10 代記在下面。洪水以二年,歲生了亞法撒。

11 生亞法撒之又活了五年,並且生兒養女。

12 亞法撒活到三十五歲,生了沙拉。

13 亞法撒生沙拉之又活了年,並且生兒養女。

14 沙拉活到三十歲,生了希伯。

15 沙拉生希伯之又活了年,並且生兒養女。

16 希伯活到三十歲,生了法勒。

17 希伯生法勒之又活了三十年,並且生兒養女。

18 法勒活到三十歲,生了拉吳。

19 法勒生拉吳之又活了二年,並且生兒養女。

20 拉吳活到三十歲,生了西鹿。

21 拉吳生西鹿之又活了二年,並且生兒養女。

22 西鹿活到三十歲,生了拿鶴。

23 西鹿生拿鶴之又活了二年,並且生兒養女。

24 拿鶴活到二十歲,生了他拉。

25 拿鶴生他拉之又活了一一十九年,並且生兒養女。

26 他拉活到七十歲,生了亞伯蘭、拿鶴、哈蘭。

27 他拉的後代記在下面。他拉生亞伯蘭、拿鶴、哈蘭;哈蘭生羅得。

28 哈蘭在他的本迦勒底的吾珥,在他父親他拉之先。

29 亞伯蘭、拿鶴各娶了妻:亞伯蘭的妻子名叫撒萊;拿鶴的妻子名叫密迦,是哈蘭的女兒;哈蘭是密迦和亦迦的父親

30 撒萊不生育,沒有孩子。

31 他拉帶著他兒子亞伯蘭和他孫子哈蘭兒子羅得,並他兒婦亞伯蘭的妻子撒萊,出了迦勒底的吾珥,要往迦南去;他們走到哈蘭,就在那裡。

32 他拉共活了二零五歲,就哈蘭

   

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属天的奥秘 # 1354

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1354. 创世记 11:25. 拿鹤生他拉之后, 又活了一百一十九年, 并且生儿育女.

“拿鹤生他拉之后, 又活了一百一十九年” 表持续时间和状态, “拿鹤” 和前面一样, 表近乎偶像崇拜的敬拜, “他拉” 表偶像崇拜. “并且生儿育女” 表偶像崇拜的仪式.

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

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Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".