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以西結書 7

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1 耶和華的又臨到我

2 人子啊,耶和華以色列地如此:結局到了,結局到了地的境!

3 現在你的結局已經臨到,我必使我的怒氣歸與你,也必按你的行為審判你,照你一切可憎的事刑罰你。

4 我眼必不顧惜你,也不可憐你,卻要按你所行的報應你,照你中間可憎的事刑罰你。你就知道我是耶和華

5 耶和華如此:有災,獨有災;看哪,臨近了!

6 結局來了,結局來了,向你興起。看哪,到了!

7 境內的居民哪,所定的災臨到你,時候到了,日子近了,乃是鬨嚷並非在上歡呼的日子。

8 我快要將我的忿怒傾在你身上,向你成就我怒中所定的,按你的行為審判你,照你一切可憎的事刑罰你。

9 我眼必不顧惜你,也不可憐你,必按你所行的報應你,照你中間可憎的事刑罰你。你就知道擊打你的是我耶和華

10 看哪,看哪,日子快到了,所定的災已經發出。杖已經開花,驕傲已經發芽。

11 強暴興起,成了罰惡的杖。以色列人,或是他們的群眾,或是他們的財寶,無一存留,他們中間也沒有得尊榮的。

12 時候到了,日子近了,買主不可歡喜,主不可愁煩,因為烈怒已經臨到他們眾人身上。

13 主雖然存活,卻不能歸回再得所的,因為這異象關乎他們眾。誰都不得歸回,也沒有在他的罪孽中堅立自己。

14 他們已經吹角,預備齊全,卻無一人出戰,因為我的烈怒臨到他們眾人身上。

15 在外有刀,在內有瘟疫、饑荒;在田野的,必遭刀;在城中的,必有饑荒、瘟疫吞滅他。

16 其中所逃脫的就必逃脫,各人因自己的罪孽在上發出悲聲,好像谷中的鴿子哀鳴。

17 都發軟,膝弱如

18 要用麻布束腰,被戰兢所蓋;各人臉上羞愧,上光禿

19 他們要將子拋在街上,子看如污穢之物。當耶和華發怒的日子,他們的不能救他們,不能使心裡知足,也不能使肚腹飽滿,因為這作了他們罪孽的絆腳石。

20 論到耶和華妝飾華美的殿,他建立得威嚴,他們卻在其中製造可憎可厭的偶像,所以這殿我使他們看如污穢之物。

21 我必將這殿交付外邦人為掠物,交付地上的惡人為擄物;他們也必褻瀆這殿。

22 我必臉不顧以色列人,他們褻瀆我隱密之所,強盜也必進去褻瀆。

23 要製造鎖鍊;因為這地遍滿流血的罪,城邑充滿強暴的事,

24 所以我必使列國中最惡的人佔據他們的房屋;我必使強暴人的驕傲止息,他們的所都要被褻瀆。

25 毀滅臨近了,他們要求平安,卻無平安可得。

26 災害加上災害,風聲接連風聲;他們必向先知異象,但祭司講的律法、長老設的謀略都必斷絕。

27 君要悲哀,要披淒涼為衣,國民的都發顫。我必照他們的行為待他們,按他們應得的審判他們,他們就知道我是耶和華

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 130


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 374, 623, 878, 2799, 5044, 5585, 5886, ...

Apocalypse Revealed 20, 47, 52, 151, 208, 323, 476, ...

The Lord 4, 28

Sacred Scripture 35

真實的基督徒信仰 764


References from Swedenborg's unpublished works:

Apocalypse Explained 31, 66, 131, 175, 179, 237, 304, ...

Coronis (An Appendix to True Christian Religion) 5, 60

De Verbo (The Word) 10, 25

Scriptural Confirmations 2, 4, 19, 22, 52, 94, 99

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Word/Phrase Explanations

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

中間
'Middle' denotes what is primary, principal, or inmost.

知道
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


Coming (Gen. 41:14) denotes communication by influx.

來了
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

居民
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.


'Hills' signify the good of charity.

擊打
'The smitten' signify people who are oppressed by the falsities of ignorance.


'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

異象
Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed,...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

瘟疫
'Pestilence' denotes the vastation of good and truth.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

鴿子
A dove (Gen. 8.) signifies goodness and truth. A dove, as in Hosea 11:11, signifies rational good.


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

麻布
'Being clothed in sackcloth' signifies lamentation because of the devastation of truth in the church. 'Sackcloth,' as in Revelation 6:12, relates to destroyed good.


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

禿
'A bald head' signifies the Word deprived of the natural sense, which is the sense of the letter.


'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...


'Money' relates to truth.


Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...


A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...


'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

先知
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

長老
Elders are mentioned in the Bible mainly in two ways: First the elders of Israel: and second the 24 elders seated about the throne of...


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

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Vision      

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Vision is the innermost revelation, which is of perception. Visions are according to the state of humankind. The visions of people whose interiors are closed, are totally different from what is shown to people whose interiors are open. For example, when the Lord appeared to the whole congregation on Mount Sinai, His appearance was a vision varying according to the states of the witnesses, appearing differently to the people than for Aaron, and differently from Aaron as to Moses. So also, the vision was totally different as exhibited to Moses and to the prophets. There are several kinds of visions, and they are more perfect, in proportion to how interior a person is. For the Lord it was the most perfect, because He had a perception of everything in the world of spirits, and in the heavens, and had immediate communication with Jehovah. This communication is described in the internal sense by 'the vision' in which Jehovah appeared to Abram in Genesis 15:1.

(Odkazy: Arcana Coelestia 1786, Genesis 15:1)


'Vision' in Zechariah 13:4 signifies falsities.

(Odkazy: Arcana Coelestia 3301; Zechariah 13:4)


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