Bible

 

以西結書 44

Chinese: Union (Traditional)         

Studovat vnitřní smysl

← Předchozí   Další →

1 他又帶我回到聖地朝東的外;那關閉了。

2 耶和華對我:這必須關閉,不可敞開,誰也不可由其中進入;因為耶和華以色列的已經由其中進入,所以必須關閉

3 至於王,他必按王的位分,在其內,在耶和華面前餅。他必由這的廊而入,也必由此而出。

4 他又我由到殿前。我觀,見耶和華的榮光充滿耶和華的殿,我就俯伏在地。

5 耶和華對我:人子啊,我對你所耶和華殿中的一切典章則,你要放在上,用眼,用耳,並要留殿宇和聖地一切出入之處。

6 你要對那悖逆的以色列耶和華如此以色列家啊,你們行一切可憎的事,當夠了罷!

7 你們把我的食物,就是脂油和血獻上的時候,將身未受割禮的外邦人領進我的聖地,玷污了我的殿;又背了我的約,在你們一切可憎的事上,加上這一層。

8 你們也沒有看守我的物,卻派別人在地替你們看守我所吩咐你們的。

9 耶和華如此以色列中的外邦人,就是身未受割禮的,都不可入我的聖地。

10 以色列人走迷的時候,有利未人遠離我,就是走迷離開我、隨從他們的偶像,他們必擔當自己的罪孽。

11 然而他們必在我的聖地當僕役,照管殿,在殿中供職;必為民宰殺燔祭牲和平安祭牲,必站在民前伺候他們。

12 因為這些利未人曾在偶像前伺候這民,成了以色列家罪孽的絆腳石,所以我向他們起誓:他們必擔當自己的罪孽。這是耶和華的。

13 他們不可親我,給我供祭司的職分,也不可挨我的一件物,就是至的物;他們卻要擔當自己的羞辱和所行可憎之事的報應。

14 然而我要使他們看守殿宇,辦理其中的一切事,並做其內一切當做之工。

15 以色列人走迷離開我的時候,祭司利未人撒督的子孫仍看守我的聖所。他們必親我,事奉我,並且侍立在我面前,將脂油與血獻給我。這是耶和華的。

16 他們必進入我的聖所,就我的桌前事奉我,守我所吩咐的。

17 他們進內院必穿細麻衣。在內院和殿內供職的時候不可穿羊毛衣服

18 他們上要戴細麻布巾,腰穿細麻布褲子;不可穿使身體出汗的衣服。

19 他們出到外院的民那裡,當脫下供職的衣服,放在屋內,穿上別的衣服,免得因衣使民成聖

20 不可剃,也不可容髮綹,只可剪髮。

21 祭司進內院的時候都不可喝酒

22 不可娶寡婦和被休的婦人為妻,只可娶以色列後裔中的處女,或是祭司遺留的寡婦。

23 他們要使我的民知道俗的分別,又使他們分辨潔淨的和不潔淨的。

24 有爭訟的事,他們應當站立判斷,要按我的典章判斷。在我一切的節期必守我的律條例,也必以我的安息日日。

25 他們不可挨近屍沾染自己,只可為父親母親兒子女兒、弟兄,和未嫁的姊妹沾染自己。

26 祭司潔淨之,必再計算日。

27 當他進內院,進所,在所中事奉的日子,要為自己獻贖祭。這是耶和華的。

28 祭司必有產業,我是他們的產業。不可在以色列他們基業;我是他們的基業。

29 素祭、贖祭,和贖愆祭他們都可以以色列中一切永獻的物都要歸他們。

30 首先初熟之物和一切所獻的供物都要歸祭司。你們也要用初熟的麥子磨麵祭司;這樣,福氣就必臨到你們的家了。

31 無論是,凡自死的,或是撕裂的,祭司都不可

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 861, 945

婚姻之爱 26

天命 134

Doctrine of the Lord 52

天国与地狱 171

The Inner Meaning of the Prophets and Psalms 167


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 1250, 2049, 2362, 2851, 3301, 3706, 3708, ...

Apocalypse Revealed 36, 191, 671, 904

The Lord 28, 39

Faith 54

天国与地狱 197

真實的基督徒信仰 93


References from Swedenborg's unpublished works:

Apocalypse Explained 66, 186, 208, 220, 422, 444, 630, ...

Marriage 93

Scriptural Confirmations 4, 53

Jiný komentář

  Příběhy:


Hop to Similar Bible Verses

出埃及記 12:48, 23:19

利未記 2:3, 10, 3:3, 16, 4:3, 6:3, 4, 10:9, 16:4, 17:6, 21:1, 5, 7, 13, 14, 22:8, 10, 13, 23:2, 27:21, 28

民數記 15:20, 16:5, 9, 18:3, 4, 5, 19:11, 14, 16

如申命记 12:7, 17:9, 18:2, 23:4

約書亞記 13:14

撒母耳記上 2:35

撒母耳記下 8:17

列王纪下 16:18

历代志上 23:28, 32, 26:1

历代志下 30:17, 31:10

詩篇 24:3

箴言 11:31

以賽亞書 58:13

耶利米書 3:25, 9:25, 23:11

以西結書 2:5, 3:23, 10:4, 14:3, 22:26, 40:4, 46, 41:22, 42:14, 43:1, 4, 11, 45:9, 46:1, 2, 8, 9, 12, 20, 24, 48:11

何西阿書 4:9

撒迦利亞書 3:7, 14:21

瑪拉基書 2:4, 8, 3:10

使徒行傳 21:28

彼得前书 4:3

啟示錄 15:8

Word/Phrase Explanations


"Gates" in ancient times had a significance that does not hold in the modern world. Cities then were enclosed by walls for protection; gates in...


There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

進入
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...


If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...


Coming (Gen. 41:14) denotes communication by influx.


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


All laws, even civil and judicial laws, which are in the Word, correspond to the laws of good and truth, which are in heaven.


The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...


'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...


'Nigh' denotes truth in affinity with good.

羞辱
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

衣服
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

麻布
Flax, as in Exodus 9:31, signifies truth of the natural exterior principle. A smoking flax, as in Isaiah 42:3, signifies a little of truth from...

成聖
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.


'Long' and thence to prolong, refer to good.

喝酒
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

處女
'Virgins,' as in Revelation 14:4, signify people who love truths because they are truths, so from a spiritual affection. 'Virgin' signifies the church as a...

知道
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

站立
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

條例
'Ordinances' in the prophets, signify changes relative to spiritual and celestial things, both in general and particular, which are also compared to the changes of...

安息日
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

父親
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

母親
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

女兒
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


'A hind,' as mentioned in Genesis 49:21, signifies the affection of natural truth.


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...


"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

撕裂
'Torn,' as in Genesis 31:38, signifies death caused by another, so evil without blame. 'Torn' relates to good, which falsity is injected into, which means...

Ze Swedenborgových děl

 

Apocalypse Explained # 630

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

630. Verse 2. And the court which is without the temple cast out, and measure it not, signifies that the external of the Word, and thence of the church and worship, is not to be explored. This is evident from the signification of the "court," as being the external of the Word, and thence of the church and of worship. The "court" has this signification because the "temple" signifies heaven and the church in respect to Divine truth, as was said in the article above; therefore the "court" which was "outside the temple or in front of the temple" signifies the first or lowest heaven. For the "temple," regarded in itself, signifies the higher heavens; that is, the "adytum," where the ark of the covenant was, signified the inmost or third heaven, and "the temple outside of the adytum" signified the middle or second heaven; therefore the "court" signified the lowest or first heaven; and what signifies heaven signifies also the church, for the church is the Lord's heaven on the earth; and what signifies the church, signifies also the Word and worship, for the Word is the Divine truth, from which are heaven and the church, and worship is according to Divine truth, which is the Word. From this it is that the "court" signifies the external or ultimate of heaven and the church, and also the external or ultimate of the Word and of worship.

(Odkazy: Revelation 11:2)


[2] The Word and worship are altogether as heaven and the church are; for as there are three heavens, so in the Word there are three distinct senses: the inmost sense, which is called the celestial sense, is for the inmost or third heaven; the middle sense, which is called the spiritual sense, is for the middle or second heaven; and the ultimate sense, which is called the celestial-natural and spiritual-natural sense, is for the lowest or first heaven. These three senses, besides the natural which is for the world, are in the Word and in all its particulars; and as the three heavens have the Word and each heaven is in its own sense of the Word, and from this is their heaven and also their worship, it follows that what signifies heaven signifies also the Word and worship. This is why the "court" signifies the external of the Word, and thence the external of the church and of worship.

[3] Moreover, it is to be known that the temple had two courts, one without the temple, and the other within, and "the court without the temple" signifies the entrance itself into heaven and into the church, in which are those who are being introduced into heaven; while "the court within the temple" represented the lowest heaven. It is similar with the church, also with the Word and with worship; for "the court without the temple" signifies the external of the Word, that is, the Word such as it is in the natural sense, which is for the world, by which man is introduced into its spiritual sense, in which the angels of heaven are. But what is properly signified by each court, the inner and the outer, will be told in what follows. Also, why it is here said that "the court without the temple is to be cast out, and not measured," will be told in the following article, where it is told what is signified by "it is given to the nations."

[4] From this it can now in some measure be seen what is signified in the Word by "court" and by "courts" in the following passages. In Moses:

Thou shalt make the court of the tabernacle at the corner of the south towards the south, hangings for the courts; twenty pillars, twenty bases, the hooks of the pillars and the fillets of silver, the gate of the court with the veil; its length a hundred cubits from the south to the north, and its breadth fifty from the east to the west (Exodus 27:9-18).

This court was the court of the Tent of meeting, which likewise represented and signified the lowest or first heaven; for "the Tent of meeting" represented heaven; its inmost, where the ark was, over which was the mercy seat, represented the inmost or third heaven; the law in the ark, the Lord Himself as to Divine truth or the Word; and the tent without the veil, where was the table for the loaves, the altar of incense, and the lamp stand, represented the middle or second heaven; and the court, the lowest or first heaven. (That the three heavens were represented by that tent may be seen in Arcana Coelestia, n. Arcana Coelestia 3478, 9457, 9457, 9481, 9485; but what is signified in particular by the court, and by all things pertaining to it, may be seen, n. 9741-9775.)

[5] As the court represented the lowest heaven, and thence also the external of the church, of the Word, and of worship:

The residue of the meal offerings and of the sacrifices for sin were eaten by Aaron and his sons in the court (Leviticus 6:16, 26).

"Eating in the court" these sanctified things signified appropriating to oneself the goods of the church that were signified by the meal offerings and these sacrifices; and all appropriation of holy things is effected by ultimates, for except through ultimates there can be no appropriation of interior holy things.

[6] But the courts of the temple are thus described in the first book of Kings:

Solomon made a court before the front of the house of the temple. And afterwards he built the inner court, three layers of hewn stones and a row of hewn cedar (1 Kings 6:3, 36).

The temple in like manner represented heaven and the church; the adytum, where the ark was, represented the inmost or third heaven, also the church with those who are in inmosts, which is called the celestial church; the temple outside the adytum represented the middle or second heaven, also the church with those who are in the middle, which is called the internal spiritual church; the inner court represented the lowest or first heaven, also the church with those who are in ultimates, which is called the internal-natural church; while the outer court represented the entrance into heaven.

[7] And as the temple in the highest sense signified the Lord in relation to the Divine Human, so also in relation to Divine truth, thence the temple also signifies Divine truth proceeding from the Lord, consequently the Word, for that is the Divine truth in the church. That the Lord's Divine Human is signified by the temple is evident from the Lord's words where He says:

Destroy this temple, and in three days I will raise it up; and He spake of the temple of His body (John 2:18-23).

That the "temple" signifies the church is evident from these words of the Lord:

That there shall not be left of the temple stone upon stone that shall not be thrown down (Matthew 24:1, 2; Luke 21:5-7).

These words mean that every Divine truth, consequently everything of the church, is to perish; for the end of the church, which is called the consummation of the age, is here treated of.

(Odkazy: John 2:18-22; Matthew 24:1-2)


[8] That there were two courts built, an inner and an outer, and there little chambers, porticos, or piazzas, and many other things, can be seen from the description of them in Ezekiel:

The angel brought me to the outer court, where, behold, there were chambers and a pavement made for the court round about, thirty chambers upon the pavement, which he measured as to the length and the breadth; and he also measured the bedchambers, the portico, the gate, everything as to length and breadth (Ezekiel 40:17-22, 40:31, 40:34, et seq.; Ezekiel 42:1-14).

And of the inner court it is said in the same:

That he measured the inner court, the gates thereof towards the north, the east, and the south; the portico, the steps with the ascents, the bedchambers, the chambers of the singers, the upper lintels (Ezek. 40:23-31, 40:44, et seq.).

And in Jeremiah:

In the chamber of Gemaliah 1 the scribe, in the upper court, at the entrance of the gate of the new house (Jeremiah 36:10).

In the prophet Ezekiel, from chap. 40 to chap. 48, a new city, a new temple, and a new earth, are treated of, which signify a New Church that was to be established by the Lord; and the "chambers," the "bedchambers," the "porticos," and the rest, signify such things as belong to the church, its doctrine and worship; and their dimensions signify their quality (as was said and shown in the article above). But this is not the place to explain what is signified by the particulars; only that "courts" signify the external things of heaven and of the church, and thence the externals of the Word and of worship. That the externals of these are signified by the "courts" is evident from this alone, that the "temple" in general signifies heaven and the church, therefore the three divisions of the temple, namely, the courts, the temple itself, and the adytum, signify the three heavens according to their degrees. (Of what nature the three heavens are according to their degrees, see in the work on Heaven and Hell, n. 29-40 .)

(Odkazy: Ezekiel 40:1, Ezekiel 41:1, 42:1, 43:1, 44:1, 45:1, 46:1, 47:1, 48:1)


[9] That "the temple and the courts" signify heaven and the church can be seen more fully from these words in Ezekiel:

The spirit raised me up and brought me into the inner court of the temple, when behold, the glory of Jehovah filled the house; and I heard one speaking unto me out of the house, saying, Son of man, the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the sons of Israel forever (Ezekiel 43:4-7).

That these "courts" signify the lowest heaven, or the external of the church, can be seen from its being said that "he was brought into the court, and thence saw the house filled with the glory of Jehovah," "the glory of Jehovah" signifying Divine truth, which constitutes heaven and the church; also afterwards, that that house was "the place of the throne of Jehovah, and the place of the soles of His feet, where He will dwell in the midst of the sons of Israel forever." That "the throne of Jehovah" means heaven may be seen above (n. 253, 297, 343, 460, 462, 477, 482); and that "the place of the soles of the feet of Jehovah" means the church, see also above n. 606; the "sons of Israel" mean all who are of the Lord's church, consequently "to dwell with them forever" signifies the unceasing presence of the Lord with them.

(Odkazy: The Apocalypse Explained 253, The Apocalypse Explained 297, The Apocalypse Explained 343, The Apocalypse Explained 460, 462, The Apocalypse Explained 477, 482, 606)


[10] In the same:

The glory of Jehovah lifted itself up from above the cherub over the threshold of the house, and the house was filled with the cloud. And the cloud filled the inner court. And the court was full of the brightness of the glory of Jehovah; and the voice of the wings of the cherubim was heard even to the outer court (Ezekiel 10:3, 4, 5).

The "cherubim" seen by the prophet represented the Lord in relation to providence and guard that He be not approached except through good of love; consequently the "cherubim" signify the higher heavens, particularly the inmost heaven, for this guard is there (see above n. 277, 313, 322, 362, 370, 462); therefore the "house that was filled with the cloud" signifies heaven and the church; the "inner court," which the cloud also filled, signifies the lowest heaven; and the "outer court," as far as which the voice of the wings of the cherubs was heard, signifies the entrance into heaven, which is specifically in the natural world, and afterwards in the world of spirits. For through the church in the world, and afterwards through the world of spirits, man enters into heaven. (What the world of spirits is, see in the work on Heaven and Hell 421-431seq.) But the "cloud" and "the brightness of the glory of Jehovah" signify the Divine truth proceeding from the Lord.

(Odkazy: Ezekiel 10:3-5; The Apocalypse Explained 277, The Apocalypse Explained 313, 322, The Apocalypse Explained 362, 370, The Apocalypse Explained 462)


[11] From this it can now be seen what is signified by "courts" in the following passages. In David:

Blessed is he whom thou choosest and causest to approach, he shall dwell in Thy courts; we shall be satisfied with the goodness of Thy house, with the holiness of Thy temple (Psalms 65:4).

This signifies that those who are in charity, or in spiritual affection, will live in heaven, and there will be in intelligence and wisdom from Divine truth and Divine good; "the chosen" (or he whom thou choosest) signifies those who are in love towards the neighbor or in charity; "causest to approach" signifies spiritual affection or love, for so far as man is in that love or that affection, so far he is with the Lord, for everyone approaches Him according to that love; "to dwell in courts" signifies to live in heaven, "to dwell" meaning to live, and "courts" meaning heaven; "to be satisfied with the goodness of the house" signifies to be in wisdom from Divine good; and "to be satisfied with the holiness of the temple" signifies to be in intelligence from Divine truth, and from both to enjoy heavenly joy; "the house of God" signifies heaven and the church in respect to Divine good, and the "temple" heaven and the church in respect to Divine truth, and "holiness" is predicated of spiritual good, which is truth.

[12] In the same:

A day in Thy courts is better than thousands, I have chosen to stand at the door in the house of my God (Psalms 84:10).

"Courts" here signify the first or lowest heaven, through which there is entrance into the higher heavens; therefore it is added, "I have chosen to stand at the door in the house of my God." In the same:

Give to Jehovah the glory of His name, bring an offering, and come into His courts (Psalms 96:8).

In the same:

Praise ye the name of Jehovah, praise, O ye servants of Jehovah, who stand in the house of Jehovah, in the courts of the house of our God (Psalms 135:1, 2).

In the same:

How amiable are Thy dwellings, O Jehovah of Hosts; my soul hath desired, yea is consumed for the courts of Jehovah (Psalms 84:1, 2).

In the same:

Come into His gates with confession, into His courts with praise, confess ye unto Him, bless His name (Psalms 100:4).

In the same:

I will pay my vows unto Jehovah before all His people, in the courts of the house of Jehovah, in the midst of thee, O Jerusalem (Psalms 116:14, 18, 19).

In the same:

The righteous shall flourish as the palm tree, he shall grow as a cedar in Lebanon. Planted in the house of Jehovah they shall spring forth in the courts of our God (Psalms 92:12, 13).

That in these passages "courts" mean heaven, in particular the lowest heaven and the church, can be seen without explanation.

(Odkazy: Psalms 84:1-2, 92:12-13, 116:18-19, 135:1-2)


[13] Likewise in the following passages. In Isaiah:

They shall gather the corn and the new wine, they shall eat and shall praise Jehovah, and they that shall bring it together shall drink in the courts of My holiness (Isaiah 62:9).

"They shall gather the corn and the new wine" signifies instruction in the goods and truths of doctrine and of the church; "they shall eat and shall praise Jehovah" signifies appropriation and the worship of the Lord; "they that shall bring it together shall drink in the courts of My holiness" signifies the enjoyment of Divine truth, and the consequent happiness in the heavens.

[14] In Joel:

Let the priests, the ministers of Jehovah, weep between the court and the altar, and let them say, Spare Thy people, O Jehovah (Joel 2:17);

"weeping between the court and the altar" signifies lamentation over the vastation of Divine truth and Divine good in the church; for the "court" has a similar signification as the "temple," namely, the church in respect to Divine truth, and the "altar" signifies the church in respect to Divine good; therefore "between the court and the altar" signifies the marriage of good and truth, which constitutes heaven and the church; and "to weep" signifies lamentation over its vastation. "Courts" also elsewhere in the Word signify the ultimates of heaven, also the externals of the church, of the Word, and of worship (as in Isaiah 1:12; Zechariah 3:7).

-----
Footnotes:

1.  The Hebrew has "Gemariah."

-----

(Odkazy: Ezekiel 10:3-5, Ezekiel 40:17-31; John 2:18-22)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 626, 699, 909

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.


Přeložit: