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以西結書 38

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1 耶和華的臨到我說:

2 人子啊,你要面向瑪各的歌革,就是羅施、米設、土巴的王發預言攻擊他,

3 耶和華如此:羅施、米設、土巴的王歌革啊,我與你為敵。

4 我必用鉤子鉤住你的腮頰,調你,將你和你的軍兵、馬匹兵帶出來,都披掛整齊,成了大隊,有大小盾牌,各拿刀

5 波斯人、古實人,和弗人(又作呂彼亞人),各拿盾牌,頭上戴盔;

6 歌篾人和他的軍隊,北方極處的陀迦瑪族和他的軍隊,這許多國的民都同著你。

7 那聚集到你這裡的各隊都當準備;你自己也要準備,作他們的大帥。

8 過了多日,你必被差派。到末後之年,你必到脫離刀從列國收回之,到以色列常久荒涼的上;但那從列國中招聚出的必在其上安然居住

9 你和你的軍隊,並同著你許多國的民,必如暴風上,如密遮蓋地面

10 耶和華如此:到那時,你心必起意念,圖謀惡計,

11 :我要上那無城牆的鄉村,我要到那安靜的民那裡,他們都沒有城牆,無、無閂,安然居住

12 我去要搶財為擄物,奪貨為掠物,反攻擊那從前荒涼、現在有人居住,又攻擊那世界中間、從列國招聚、得了牲畜財貨的民。

13 示巴人、底但人、他施的客商,和其間的少壯獅子都必問你:你要搶財為擄物麼?你聚集軍隊要奪貨為掠物麼?要奪取,擄去牲畜、財貨麼?要搶奪許多財寶為擄物麼?

14 人子啊,你要因此發預言,對歌革耶和華如此:到我民以色列安然居住之日,你豈不知道麼?

15 你必從本地,從北方的極處率領許多國的民,都,乃一隊極多的軍兵。

16 歌革啊,你必上攻擊我的民以色列,如密遮蓋地面。末後的日子,我必攻擊我的,到我在外邦人眼前,在你身上顯為的時候,好叫他們認識我。

17 耶和華如此:我在古時藉我的僕人以色列的先知的,就是你麼?當日他們多年預言我必攻擊以色列人

18 耶和華:歌革上攻擊以色列地的時候,我的怒氣要從鼻孔裡發出。

19 我發憤恨和烈怒如:那日在以色列地必有震動,

20 甚至中的魚、天空的、田野的獸,並上的一切昆蟲,和其上的眾人,因見我的面就都震動;嶺必崩裂,陡巖必塌陷,垣都必坍倒。

21 耶和華:我必命我的諸發刀來攻擊歌革;都要用刀殺害弟兄。

22 我必用瘟疫和流血的事刑罰他。我也必將暴、大雹與,並硫磺降與他和他的軍隊,並他所率領的眾民。

23 我必顯為大,顯為,在多國人的眼前顯現;他們就知道我是耶和華

   

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Apocalypse Revealed # 336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.