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以西結書 29

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1 第十年十日,耶和華的臨到我說:

2 人子啊,你要向埃及法老預言攻擊他和埃及全地,

3 耶和華如此埃及法老啊,我與你這臥在自己河中的魚為敵。你曾:這河是我的,是我為自己造的。

4 我─耶和華必用鉤子鉤住你的腮頰,又使江河中的魚貼住你的鱗甲;我必將你和所有貼住你鱗甲的魚,從江河中拉上來,

5 把你並江河中的魚都拋在曠野;你必倒在田間,不被收殮,不被掩埋。我已將你地上野獸、空中飛作食物。

6 埃及一切的居民,因向以色列成了蘆葦的杖,就知道我是耶和華

7 他們用手持住你,你就斷折,傷了他們的;他們倚靠你,你就斷折,閃了他們的腰。

8 所以耶和華如此:我必使刀臨到你,從你中間將人與牲畜剪除。

9 埃及地必荒廢淒涼,他們就知道我是耶和華。因為法老:這河是我的,是我所造的,

10 所以我必與你並你的江河為敵,使埃及地,從色弗尼塔直到古實境界,全然荒廢淒涼。

11 人的的蹄都不經過,四十年之久並無人居住

12 我必使埃及地在荒涼的國中成為荒涼,使埃及城在荒廢的城中變為荒廢,共有四十年。我必將埃及人分散在列國,四散在列邦。

13 耶和華如此:滿了四十年,我必招聚分散在各國民中的埃及人

14 我必叫埃及被擄的人回來,使他們歸回本地巴忒羅。在那裡必成為低微的國,

15 必為列國中最低微的,也不再自高於列國之上。我必減少他們,以致不再轄制列國。

16 埃及必不再作以色列家所倚靠的;以色列家仰望埃及人的時候,便思念罪孽。他們就知道我是耶和華

17 十七年正日,耶和華的臨到我說:

18 人子啊,巴比倫尼布甲尼撒使他的軍兵效勞,攻打推羅,以致都光禿,都磨破;然而他他的軍兵攻打推羅,並沒有從那裡得甚麼酬勞。

19 所以耶和華如此:我必將埃及地賜巴比倫尼布甲尼撒;他必擄掠埃及群眾,搶其中的財為擄物,奪其中的貨為掠物,這就可以作他軍兵的酬勞。

20 我將埃及地賜他,酬他所效的勞,因王與軍兵是為我勤勞。這是耶和華的。

21 當那日,我必使以色列家的角發生,又必使你─以西結在他們中間得以開;他們就知道我是耶和華

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

天堂的奥秘 1165

The Inner Meaning of the Prophets and Psalms 152


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 42, 130, 730, 778, 908, 988, 1085, ...

Apocalypse Revealed 47, 405, 485, 503, 567, 704, 757, ...

The Lord 4, 28

Sacred Scripture 35


References from Swedenborg's unpublished works:

Apocalypse Explained 66, 316, 342, 388, 513, 518, 557, ...

Coronis (An Appendix to True Christian Religion) 58

De Verbo (The Word) 10, 25

Scriptural Confirmations 4, 52

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King      

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Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and knowledge. In the Bible, kings represent things in the understanding: true things by those kingdoms that are good or friendly; false things (that are taken to be true) by bad or unfriendly ones.  

The land of Canaan  represents the internal mind, where thoughts about good and evil, life, God and heaven take place. In the highest sense it represents heaven itself, and the three kings of the united kingdom of Israel in that land - Saul, David, and Solomon - represent the Divine truth of the the Bible as it is understood in its literal, its internal spiritual, and its inmost celestial senses, respectively.

 

To a person who has been operating in life pretty much as he or she pleases, the idea of a king of truth ruling in ones life can seem oppressive, just as Samuel described. But to the person who has accepted the need for spiritual regeneration, while this rule of truth may sometimes feel difficult, it is accepted as necessary. They acknowledge the Lord, as He reveals Himself in the Bible, as their King. At first this King may seem moody or ineffectual, as was Saul, but as the person works at understanding truth and putting it into effect in life, the King becomes more powerful and pleasing - represented by David. And in the end, the King is seen to be wise, as was Solomon.

 

The nations and tribes around Canaan, from Egypt to Babylon, or the Nile to the Euphrates, represent areas of the external mind that sometimes are allied to the internal, and sometimes at war with it. The kings of these nations all represent truth, or at least ideas they believe to be true and operates as truth for them, even if it is false.

(Odkazy: Arcana Coelestia 1728, 5068; The Apocalypse Explained 31 [1,3,7])


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