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以西結書 16:42

Chinese: Union (Traditional)         

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42 這樣,我就止息向你發的忿怒,我的忌恨也要離開你,我要安靜不再惱怒。

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 139


Další odkazy Swedenborga k tomuto verši:

天堂的奥秘 8875

Apocalypse Revealed 216, 350, 880

A Brief Exposition of New Church Doctrine 100

The Lord 64


References from Swedenborg's unpublished works:

Apocalypse Explained 1045

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但以理書 9:13

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13 這一切災禍臨到我們身上是照摩西律法上所的,我們卻沒有求耶和華我們的恩典,使我們回頭離開罪孽,明白你的真理。

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 180


Další odkazy Swedenborga k tomuto verši:

天堂的奥秘 6752

Apocalypse Revealed 662


References from Swedenborg's unpublished works:

Apocalypse Explained 937

Scriptural Confirmations 4, 38

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Apocalypse Explained # 1045

Apocalypse Explained (Whitehead translation)      

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1045. Having in her hand a golden cup, full of abominations and the uncleanness of whoredoms, signifies having doctrine from profaned goods and truths. This is evident from the signification of a "cup," as being falsity from hell, for a "cup" has a similar signification as "wine," and "wine" signifies truth from heaven, and in the contrary sense falsity from hell (see n. 887, 960, 1022). And as a "cup" signifies truth or falsity, and the doctrine of every church is either of truth or of falsity, for all truth or falsity of the church is contained in doctrine, so a "cup" also signifies doctrine, and "a golden cup" the doctrine of falsity from evil.

(Odkazy: Revelation 17:4; The Apocalypse Explained 887, 960, 1022)


[2] As in Jeremiah:

Babylon is a golden cup in the hand of Jehovah, making the whole earth drunken (Jeremiah 51:7).

It is called "a golden cup" for the same reason that the woman is said to be "arrayed in purple and scarlet, and inwrought with gold, precious stones and pearls," that is, from the appearance in externals; and yet in internals it is like a cup "full of abominations and uncleanness." For it is like what the Lord says of the externals and internals with the Scribes and Pharisees:

Woe unto you Scribes and Pharisees, who cleanse the outside of the cup and of the platter, but within they are full of extortion and excess. And ye make yourselves like unto whited sepulchers, which outwardly appear beautiful, but within are full of bones of the dead and all uncleanness (Matthew 23:25-27).

The above is evident also from the signification of "abominations," as being the profanations of good (of which presently); also from the signification of "the uncleanness of whoredom," as being the profanation of truth. For "whoredom" signifies falsification of truth (see above), therefore its "uncleanness" signifies profanation.

[3] In regard to the profanations that are signified by "abominations," they are perversions of the holy things of the church, thus conversions of its goods into evils, and of its truths into falsities. They are called "abominations" because the angels abominate them; for so far as they have been holy things of the church, derived from goods and truths from the Word, they ascend into heaven; but so far as they have been applied to evils, and thus profaned, they carry with them what is infernal, which lies hidden within; and consequently they are perceived as things dead, in which there was once a living soul; and this is why heaven abominates and detests them.

[4] That this is the meaning of "abominations" in the Word is evident from the account of the abominations of Jerusalem in Ezekiel:

As that she took of the garments of her adorning which were given to her, and made for herself high places of various colors, and committed whoredom upon them;

That of the gold and silver given to her, she made herself images of a male, and committed whoredom with them;

That the oil, incense, bread, fine flour, and honey, that were given to her, she gave for an odor of rest;

That they sacrificed their sons and daughters;

That she committed whoredom first in Egypt, and afterwards with the sons of Assyria, and finally with the Chaldeans; besides other things that are there called abominations. (Ezekiel 16:2-63).

All these things signify profanations of the Word, of the church, and of worship. So in other passages where abominations are either recounted or mentioned (as Jeremiah 7:9, 10; 16:18; 32:35; Ezekiel 5:11; 7:19, 20; 8:6-18; 11:21; 14:6; 20:7, 8; Deuteronomy 7:25, 26; 12:31; 18:9, 10; Matthew 24:15; Mark 13:14; Daniel 9:27; 11:31).

(Odkazy: Deuteronomy 7:25-26, 18:9-10; Ezekiel 7:19-20, 20:7-8; Jeremiah 7:9-10; Revelation 17:4)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 1036, 1047, 1116, 1141

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.


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