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以西結書 16

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1 耶和華的又臨到我說:

2 人子啊,你要使耶路撒冷知道他那些可憎的事,

3 耶和華耶路撒冷如此:你根本,你出世,是在迦南地;你父親是亞摩利人,你母親是赫人。

4 論到你出世的景況,在你初生的日子沒有為你斷臍帶,也沒有用你,使你潔淨,絲毫沒有撒鹽在你身上,也沒有用布裹你。

5 誰的眼也不可憐你,為你做件這樣的事憐恤你;但你初生的日子扔在田野,是因你被厭惡。

6 我從你旁邊經過,見你滾在血中,就對你:你雖在血中,仍可存活;你雖在血中,仍可存活。

7 我使你生好像田間所的,你就漸漸大,以致極其俊美,兩乳成形,頭髮成,你卻仍然赤身露體。

8 我從你旁邊經過,見你的時候正動愛情,便用衣襟搭在你身上,遮蓋你的赤體;又向你起誓,與你結盟,你就歸於我。這是耶和華的。

9 那時我用你,洗淨你身上的血,又用抹你。

10 我也使你身穿繡花衣服,腳穿海狗皮鞋,並用細麻布給你束腰,用綢為衣披在你身上,

11 又用妝飾打扮你,將鐲子戴在你上,將金鍊戴在你項上。

12 我也將環子戴在你鼻子上,將耳環戴在你耳朵上,將華冠戴在你上。

13 這樣,你就有的妝飾,穿的是細麻衣和綢,並繡花衣;的是細麵、蜂蜜,並。你也極其美貌,發達到王后的尊榮。

14 你美貌的名聲傳在列邦中,你十分美貌,是因我加在你身上的威榮。這是耶和華的。

15 只是你仗著自己的美貌,又因你的名聲就行邪淫。你縱情淫亂,使過路的任意而行。

16 你用衣服為自己在處結彩,在其上行邪淫。這樣的事將必沒有,也必不再行了。

17 你又將我所你那華美的、寶器為自己製造人像,與他行邪淫;

18 又用你的繡花衣服他披上,並將我的膏和香料擺在他跟前;

19 又將我賜你的食物,就是我賜的細麵、,和蜂蜜,都擺在他跟前為馨香的供物。這是耶和華的。

20 並且你將給我所生的兒女焚獻給他。

21 你行淫亂豈是小事,竟將我的兒女殺了,使他們經火歸與他麼?

22 你行這一切可憎和淫亂的事,並未追念你幼年赤身露體滾在血中的日子。

23 你行這一切惡事之耶和華:你有禍了!有禍了!)

24 又為自己建造圓頂花樓,在各街上做了臺。

25 你在一切市口上建造臺,使你的美貌變為可憎的,又與一切過的多行淫亂。

26 你也和你鄰邦放縱情慾的埃及人行淫,加增你的淫亂,惹我發怒。

27 因此我伸攻擊你,減少你應用的糧食,又將你交恨你的非利士眾女(眾女是城邑的意思;本章下同),使他們任意待你。他們見你的淫行,為你羞恥。

28 你因貪色無厭,又與亞述人行淫,與他們行淫之後,仍不滿意

29 並且多行淫亂,直到那貿易之地,就是迦勒底,你仍不滿意

30 耶和華:你行這一切事,都是不知羞恥妓女所行的,可見你的心是何等懦弱!

31 因你在一切市口上建造圓頂花樓,在各街上做了臺,你卻藐視賞賜,不像妓女

32 哎!你這行淫的妻啊,寧肯接外人,不接丈夫

33 妓女是得人贈送,你反倒贈送你所的人,賄賂他們從四圍與你行淫。

34 你行淫與別的婦女相反,因為不是人從你行淫;你既贈送人,人並不贈送你;所以你與別的婦女相反。

35 你這妓女啊,要耶和華的

36 耶和華如此:因你的污穢傾洩了,你與你所的行淫露出下體,又因你拜一切可憎的偶像,流兒女的血獻他,

37 我就要將你一切相歡相的和你一切所恨的都聚集來,從四圍攻擊你;又將你的下體露出,使他們盡了。

38 我也要審判你,好像官長審判淫婦和流人血的婦女一樣。我因忿怒忌恨,使流血的罪歸到你身上。

39 我又要將你交在他們中;他們必拆毀你的圓頂花樓,毀壞你的臺,剝去你的衣服,奪取你的華美寶器,留下你赤身露體。

40 他們也必帶多人來攻擊你,用石頭打死你,用刀刺透你,

41 焚燒你的房屋,在許多婦人眼前向你施行審判。我必使你不再行淫,也不再贈送與人。

42 這樣,我就止息向你發的忿怒,我的忌恨也要離開你,我要安靜不再惱怒。

43 因你不追念你幼年的日子,在這一切的事上向我發烈怒,所以我必照你所行的報應在你上,你就不再貪淫,行那一切可憎的事。這是耶和華的。

44 俗語的必用俗語攻擊你,母親怎樣,女兒也怎樣。

45 你正是你母親的女兒,厭棄丈夫和兒女;你正是你姊妹的姊妹,厭棄丈夫和兒女。你母親是赫人,你父親是亞摩利人。

46 你的姊姊是撒瑪利亞,他和他的眾女在你左邊;你的妹妹所多瑪,他和他的眾女在你右邊。

47 你沒有效法他們的行為,也沒有照他們可憎的事去做,你以那為小事,你一切所行的倒比他們更壞。

48 耶和華:我指著我的永生起誓,你妹妹所多瑪與他的眾女尚未行你和你眾女所行的事。

49 看哪,你妹妹所多瑪的罪孽是這樣:他和他的眾女都心驕氣傲,糧食飽足,大享安逸,並沒有扶助困苦和窮乏人的

50 他們狂傲,在我面前行可憎的事,我見便將他們除掉。

51 撒瑪利亞沒有犯你一,你行可憎的事比他更多,使你的姊妹因你所行一切可憎的事,倒顯為義。

52 你既斷定你姊妹為(為:或譯當受羞辱),就要擔當自己的羞辱;因你所犯的比他們更為可憎,他們就比你更顯為;你既使你的姊妹顯為,你就要抱愧擔當自己的羞辱

53 我必叫他們被擄的歸回,就是叫所多瑪和他的眾女,撒瑪利亞和他的眾女,並你們中間被擄的,都要歸回,

54 好使你擔當自己的羞辱,並因你一切所行的使他們得安慰,你就抱愧。

55 你的妹妹所多瑪和他的眾女必歸回原位;撒瑪利亞和他的眾女,你和你的眾女,也必歸回原位。

56 在你驕傲的日子,你的惡行沒有顯露以先,你的就不提你的妹妹所多瑪。那受了凌辱的亞蘭眾女和亞蘭四圍非利士的眾女都恨惡你,藐視你。

57 a

58 耶和華:你貪淫和可憎的事,你已經擔當了。

59 耶和華如此:你這輕看誓言、背棄盟約的,我必照你所行的待你。

60 然而我要追念在你幼年時與你所立的約,也要與你立定永約。

61 你接待你姊姊和你妹妹的時候,你要追念你所行的,自覺慚愧;並且我要將他們賜你為女兒,卻不是按著前約。

62 我要堅定與你所立的約(你就知道我是耶和華),

63 好使你在我赦免你一切所行的時候,心裡追念,自覺抱愧,又因你的羞辱就不再開。這是耶和華的。

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 1029

Apocalypse Revealed 350, 880

A Brief Exposition of New Church Doctrine 100

The Lord 64

The Inner Meaning of the Prophets and Psalms 139


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 93, 213, 289, 297, 374, 622, 666, ...

Apocalypse Revealed 134, 166, 189, 209, 213, 216, 245, ...

婚姻之爱 119

The Lord 28

Doctrine of Life 79

天国与地狱 180

真實的基督徒信仰 306, 314, 583, 782


References from Swedenborg's unpublished works:

Apocalypse Explained 126, 141, 195, 238, 240, 242, 272, ...

Spiritual Experiences 246, 5160

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Word/Phrase Explanations

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

耶路撒冷
Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In...


These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

知道
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

父親
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

母親
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...


'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


'Long' and thence to prolong, refer to good.

頭髮
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

洗淨
It does not take a great leap of imagination to see that “washing” in the Bible represents purification. Washing dirt from the skin is symbolic...


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

麻布
Linen' signifies genuine truth.


'Silk' signifies intermediate celestial good and truth. It means good because it is soft, and truth because it shines. 'Silk,' like 'fine linen,' denotes genuine...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

鼻子
'A blast of the breath of the nostrils' signify the same thing as 'his anger and wrath.'


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....


'Money' relates to truth.


'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

衣服
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...


'Height' signifies what is inward, and also heaven.


Coming (Gen. 41:14) denotes communication by influx.


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


'A hind,' as mentioned in Genesis 49:21, signifies the affection of natural truth.

建造
wrought (also entwined or entwisted) is predicated of the natural scientific principle, and in Isaiah 45:13, of divine natural truth.

埃及
'Mizraim' signifies the same thing as Egypt.

埃及人
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

滿意
'What satisfies' is what nourishes the soul.

迦勒底
Chaldea was a land lying along the Euphrates river near its mouth, south of Babylon, part of what is now southern Iraq. It was a...

妓女
'A harlot' signifies the affection of falsities, thus the church corrupted.

丈夫
'A husbandman,' as mentioned in Amos 5:16, signifies the man of the church, because 'field' signifies the church regarding the implantation of truth. 'A husbandman,'...


To some degree, there really is no spiritual meaning to the word “love” in the Bible. Why? Because if you truly love another, that is...


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

偶像
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

聚集
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

石頭
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...


A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

許多
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

安靜
When something is described as quiet, still or calm in the Bible, it represents the state of peace that comes with being aligned with the...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.

女兒
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

撒瑪利亞
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.


Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

妹妹
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

所多瑪
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

飽足
'To satiate' relates to the extent of a person's will, for good or evil.


Half and double in reference to numbers in the world have a similar signification as the numbers themselves.


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


The word "righteous" has taken on a bit of negative shading in modern language. That may be because we hear it most often as part...

羞辱
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

中間
'Middle' denotes what is primary, principal, or inmost.

安慰
When the Bible talks about someone being comforted or consoled, it generally means that they are being offered ideas that will help bring them to...


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

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Apocalypse Explained # 655

Apocalypse Explained (Whitehead translation)      

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655. Where also our Lord was crucified, signifies by which, namely, by the evils and the falsities therefrom springing from infernal love, He was rejected and condemned. This is evident from this, that evils themselves and their falsities springing from infernal love are what reject and condemn the Lord. These evils and the falsities thence are signified by "Sodom and Egypt," therefore it is said of the city Jerusalem that it is thus "called spiritually," for "to be called spiritually Sodom and Egypt" signifies evil itself, and the falsity therefrom.

(Odkazy: Deuteronomy 28:60; Revelation 11:8)


[2] The hells are divided into two kingdoms, over against the two kingdoms in the heavens; the kingdom over against the celestial kingdom is at the back, and those who are in it are called genii; this kingdom is what is meant in the Word by "devil;" but the kingdom that is over against the spiritual kingdom is in front, and those who are in it are called evil spirits; this kingdom is what is meant in the Word by "Satan. " These hells, or these two kingdoms into which the hells are divided, are meant by "Sodom and Egypt." Whether it is said evils and the falsities therefrom, or these hells, it is the same, since from these all evils and all falsities therefrom ascend.

[3] That the Jews who were at Jerusalem crucified the Lord means that He was crucified by the evils and falsities therefrom which they loved; for all things recorded in the Word respecting the Lord's passion represented the perverted state of the church with that nation. For although they accounted the Word holy, yet by their traditions they perverted all things therein until there was no longer any Divine good or truth remaining with them, and when Divine good and Divine truth, which are in the Word, no longer remain, evils and falsities from infernal love succeed in their place, and these are what crucify the Lord. (That such things are signified by the Lord's passion may be seen above, n. 83, 195, 627. That the Lord is said "to be slain" signifies that he was rejected and denied, see above, n. 328; and that the Jews were such, see above, n. 122, 433, 619; and in the New Jerusalem and Its Heavenly Doctrine, n. 248.)

(Odkazy: The Apocalypse Explained 83, 122, 195, 328, 433, 619, 627)


[4] As it is here said "where our Lord was crucified," it shall be told what "crucifixion" (or hanging upon wood) signified with the Jews. They had two modes of capital punishment, crucifixion and stoning; and "crucifixion" signified a condemnation and curse because of the destruction of good in the church, and "stoning" signified a condemnation and curse because of the destruction of truth in the church. "Crucifixion" signified a condemnation and curse because of the destruction of good in the church, for the reason that "wood," upon which they were hung, signified good, and in the contrary sense evil, both pertaining to the will; and "stoning" signified a condemnation and curse because of the destruction of truth in the church, for the reason that "the stone," with which they were stoned, signified truth, and in the contrary sense falsity, both pertaining to the understanding; for all things instituted with the Israelitish and Jewish nation were representative, and thence significative. (That "wood" signifies good, and in the contrary sense evil, and that a "stone" signifies truth, and in the contrary sense falsity, may be seen in the Arcana Coelestia 643, 3720, 8354.) But as it has not been known heretofore why the Jews and Israelites had the punishment of the cross and the punishment of stoning, and it is important that it should be known, I will cite some confirmations from the Word to show that these two punishments were representative.

[5] That "hanging upon wood" or "crucifixion" was inflicted because of the destruction of good in the church, and that it thus represented the evil of infernal love, whence arises a condemnation and curse, can be seen from the following passages. In Moses:

If there be a stubborn and rebellious son, obeying not the voice of his father or mother, all the men of the city shall stone him with stones that he may die. And if there be in a man a crime and judgment of death, and he be put to death, thou shalt hang him upon wood; his carcass shall not remain overnight upon the wood, but burying thou shalt bury him the same day; for he that is hanged is a curse of God, and thou shalt not defile thy land (Deuteronomy 21:18, 20-23).

"Not obeying the voice of father or mother" signifies in the spiritual sense to live contrary to the precepts and truths of the church, therefore the penalty for it was stoning; "the men of the city who were to stone him" signify those who are in the doctrine of the church, "city" signifying doctrine. "If there be in a man a crime, a judgment of death, thou shalt hang him upon wood" signifies if one has done evil against the good of the Word and of the church; because this was a capital crime he was to be hung upon wood, for in the Word "wood" signifies good, and in the contrary sense evil; "his carcass shall not remain overnight upon the wood, but thou shalt bury him the same day," signifies lest there be a representative of eternal damnation; "thou shalt not defile thy land" signifies that this would be a cause of offense to the church.

[6] In Lamentations:

Our skins are become black like an oven because of the tempests of famine; they ravished the women in Zion, the virgins in the cities of Judah; their princes were hanged up by the hand, the faces of the elders are not honored, the young men they have led away to grind, and the boys stumble under the wood (Lamentations 5:10-13).

"Zion" means the celestial church, which is in the good of love to the Lord, which church the Jewish nation represented; "the virgins in the cities of Judah" signify the affections of truth from the good of love; "their princes were hanged up by the hand" signifies that truths from good were destroyed by falsities from evil; "the faces of the elders that were not honored" signify the goods of wisdom; "the young men who were led away to grind" signify the truths from good, "to grind" signifying to acquire falsities and to confirm them from the Word; "the boys stumble under the wood" signifies newborn goods perishing through evils.

[7] A "baker" as also "bread" signifies the good of love, and a "butler" as also "wine," the truth of doctrine, therefore:

The baker was hanged on account of his crime against king Pharaoh (Genesis 40:19-22; 41:13).

This may be seen explained in the Arcana Coelestia 5139-5169). Because "Moab" means those who adulterate the goods of the church, and "Baal-peor" signifies the adulteration of good, it came to pass that:

All the chiefs of the people were hung up before the sun, because the people committed whoredom with the daughters of Moab and bowed themselves down to their gods, and joined themselves to Baal-peor (Numbers 25:1-4).

"To commit whoredom with the daughters of Moab" signifies to adulterate the goods of the church; and "to be hung up before the sun" signifies a condemnation and curse because of the destruction of the good of the church.

[8] Because "Ai" signifies the knowledges of good, and in the contrary sense the confirmations of evil:

The king of Ai was hanged on wood, and afterwards thrown down at the entrance of the gate of the city, and the city itself was burned (Joshua 8:26-29).

And because "the five kings of the Amorites" signified evils and falsities therefrom destroying the goods and truths of the church,

Those kings were hanged by Joshua, and afterwards cast into the cave of Makkedah (Joshua 10:26, 27);

"the cave of Makkedah" signifying direful falsity from evil.

(Odkazy: Joshua 10:26-27)


[9] Again, "to be hung upon wood or to be crucified" signifies the punishment of evil that destroys the good of the church, in Matthew:

Jesus said, I send unto you prophets, wise men, and scribes; and some of them shall ye kill, crucify, and scourge in your synagogues, and persecute them from city to city (Matthew 23:34).

All things the Lord spoke He spoke from the Divine, but the Divine things from which he spoke fell into the ideas of natural thought and consequent expressions according to correspondences, like these here and elsewhere in the Gospels; and as all the words have a spiritual sense, so in that sense prophets, wise men, and scribes, are not here meant, but instead of them the truth and good of doctrine and of the Word; for spiritual thought and speech therefrom, like that of angels, is without the idea of person; so a "prophet" signifies the truth of doctrine, "wise men" the good of doctrine, and "scribes" the Word from which is doctrine; from this it follows that "to kill" has reference to the truth of the doctrine of the church, which is meant by a "prophet;" "to crucify" has reference to the good of doctrine, which is meant by "a wise man," and "to scourge" has reference to the Word, which is meant by a "scribe;" thus "to kill" signifies to extinguish, "to crucify" to destroy, and "to scourge" to pervert. That they will wander from one falsity of doctrine into another is signified by "persecuting them from city to city," "city" signifying doctrine. This is the spiritual sense of these words.

[10] In the same:

Jesus said to the disciples that He must suffer at Jerusalem, and that the Son of man shall be delivered to the chief priests and scribes, and they shall condemn Him, and deliver Him up to the Gentiles to be mocked, to be scourged, and to be crucified; and the third day He shall rise again (Matthew 20:18, 19; Mark 10:32-34).

The spiritual sense of these words is that Divine truth, in the church where mere falsities of doctrine and evils of life reign, shall be blasphemed, its truth shall be perverted, and its good destroyed. "The Son of man" signifies Divine truth, which is the Word, and "Jerusalem" signifies the church where mere falsities and evils reign; "the chief priests and scribes" signify the adulterations of good and the falsifications of truth, both from infernal love; "to condemn Him and deliver Him to the Gentiles" signifies to assign Divine truth and Divine good to hell and to deliver them to the evils and falsities that are from hell, the "Gentiles" signifying the evils that are from hell and that destroy the goods of the church; "to be mocked, to be scourged, and to be crucified," signifies to blaspheme, falsify and pervert the truth, and to adulterate and destroy the good of the church and of the Word (as above); "and the third day He shall rise again" signifies the complete glorification of the Lord's Human.

(Odkazy: Matthew 20:18-19)


[11] From this it can be seen what is signified in the spiritual sense by the Lord's crucifixion, also what is signified by the various mockings then connected with it, as that "they put a crown of thorns on His head," that "they smote Him with a reed," and also that "they spat in His face," with many other things related in the Gospels, this signifying that the Jewish nation treated Divine truth and good itself, which was the Lord, in a like heinous manner; for the Lord suffered the heinous state of that church to be represented in Himself; and this was also signified by:

His bearing their iniquities (Isaiah 53:11).

For it was a common thing for a prophet to take upon himself a representation of the heinous things of the church; thus the prophet Isaiah was commanded to go naked and barefoot three years, to represent the church as destitute of good and truth (Isaiah 20:3, 4); the prophet Ezekiel, bound in cords, laid siege to a tile on which Jerusalem was depicted, and ate a cake of barley made with the dung of an ox, to represent that the truth and good of the church was thus besieged by falsities and polluted by evils (Ezekiel 4:1-13); the prophet Hosea was commanded to take a harlot to himself for a woman, and children of whoredoms, to represent what the quality of the church was at that time (Hosea 1:1-11); with other like things. That this was "bearing the iniquities of the house of Israel" or the church is plainly declared in Ezekiel 4:5, 6. From this it can be seen that all things recorded concerning the passion of the Lord were representative of the state of the church at that time with the Jewish nation.

(Odkazy: Ezekiel 4:5-6; Isaiah 20:3-4)


[12] Thus much respecting the punishment of "hanging upon wood or crucifixion. " This is not the place to confirm from the Word that the other punishment, which was "stoning," signified a condemnation and curse because of the destroyed truth of the church, but it can be seen from the passages where "stoning" is mentioned (as in Exodus 21:28-33; Leviticus 24:10-17, 23; Numbers 15:32-37; Deuteronomy 13:10; 17:5-7; 22:20, 21, 24; Ezekiel 16:39-41; 23:45-47; Matthew 23:37; Luke 13:34; 20:6; John 8:7; 10:31, 32; and elsewhere).

(Odkazy: Deuteronomy 22:20-21; John 10:30, 10:31-32, 10:38; Numbers 15:32-36; Revelation 11:8)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 648, 768, 805, 863, 922


Thanks to the Swedenborg Foundation for their permission to use this translation.


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