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出埃及記 7

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1 耶和華摩西:我使你在法老面前代替,你的哥哥亞倫是替你話的。

2 凡我所吩咐你的,你都要。你的哥哥亞倫要對法老,容以色列人出他的

3 我要使法老的剛硬,也要在埃及多行神蹟奇事。

4 法老必不你們;我要伸重重的刑罰埃及,將我的軍隊以色列民從埃及領出來。

5 我伸攻擊埃及,將以色列人從他們中間領出來的時候,埃及人就要知道我是耶和華

6 摩西亞倫這樣行;耶和華怎樣吩咐他們,他們就照樣行了。

7 摩西亞倫法老說話的時候,摩西八十歲,亞倫八十三歲。

8 耶和華曉諭摩西亞倫

9 法老若對你們:你們行件奇事罷!你就吩咐亞倫:把杖丟在法老面前,使杖變作蛇。

10 摩西亞倫進去見法老,就照耶和華所吩咐的行。亞倫把杖丟在法老和臣僕面前,杖就變作蛇。

11 於是法老召了博士和術士來;他們是埃及行法術的,也用邪術照樣而行。

12 他們各丟下自己的杖,杖就變作蛇;但亞倫的了他們的杖。

13 法老裡剛硬,不肯從摩西、亞倫,正如耶和華的。

14 耶和華摩西法老裡固執,不肯容百姓去。

15 明日早晨,他出來往邊去,你要往河邊迎接他,裡要拿著那變過蛇的杖,

16 對他耶和華希伯來人打發我來見你,:容我的百姓去,好在曠野事奉我。到如今你還是不

17 耶和華這樣:我要用我裡的杖擊打河中的就變作血;因此,你必知道我是耶和華

18 河裡的魚必,河也要腥埃及人就要厭惡吃這河裡的

19 耶和華曉諭摩西:你對亞倫:把你的杖伸在埃及所有的以上,就是在他們的江、、池、塘以上,叫都變作血。在埃及,無論在器中,器中,都必有血。

20 摩西亞倫就照耶和華所吩咐的行。亞倫法老和臣僕眼前舉杖擊打河裡的,河裡的都變作血了。

21 河裡的魚死了,河也腥了,埃及人就不能吃這河裡的埃及都有了血。

22 埃及行法術的,也用邪術照樣而行。法老裡剛硬,不肯摩西、亞倫,正如耶和華的。

23 法老轉身進宮,也不把這事放在上。

24 埃及人都在河的兩邊地,要得,因為他們不能這河裡的

25 耶和華擊打河以滿了

   

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Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.