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出埃及記 31

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1 耶和華曉諭摩西

2 哪,猶大支派中,戶珥的孫子、烏利的兒子比撒列,我已經題他的名召他。

3 我也以我的靈充滿了他,使他有智慧,有聰明,有知識,能做各樣的工,

4 能想出巧工,用、銅製造各物,

5 又能刻寶,可以鑲嵌,能雕刻頭,能做各樣的工。

6 我分派但支派中、亞希撒抹的兒子亞何利亞伯與他同工。凡裡有智慧的,我更使他們有智慧,能做我一切所吩咐的,

7 就是會幕和法櫃,並其上的施恩座,與會幕中一切的器具,

8 桌子桌子的器具,精金的臺和臺的一切器具並香

9 祭壇的一切器具,並洗濯盆與盆座,

10 精工做的禮服,和祭司亞倫並他兒子用以供祭司職分的衣,

11 和為所用馨料。他們都要照我一切所吩咐的去做。

12 耶和華曉諭摩西

13 你要吩咐以色列人:你們務要守我的安息日;因為這是你我之間世世代的證據,使你們知道我─耶和華是叫你們成為的。

14 所以你們要守安息日,以為日。凡干犯這日的,必要把他治;凡在這日做工的,必從民中剪除。

15 日要做工,但第七日是安息日,是向耶和華守為的。凡在安息日做工的,必要把他治

16 故此,以色列人要世世代守安息日為永遠的約。

17 這是我和以色列人永遠的證據;因為日之內耶和華,第七日便安息舒暢。

18 耶和華在西乃摩西說完了話,就把兩塊法版交他,是用指頭版。

   

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True Christian Religion # 156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.