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出埃及記 14

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1 耶和華曉諭摩西

2 你吩咐以色列人回,安營在比哈希錄前,密奪和的中間,對著巴力洗分,靠近邊安營。

3 法老以色列人中繞迷了,曠野把他們困住了。

4 我要使法老的剛硬,他要追趕他們,我便在法老和他全軍身上得榮耀;埃及人知道我是耶和華。於是以色列人這樣行了。

5 有人告訴埃及:百姓逃跑法老和他的臣僕就向百姓變心,我們以色列人去,不再服事我們,這做的是甚麼事呢?

6 法老就預備他的車輛,帶領軍兵同去,

7 並帶著輛特選的車和埃及所有的車,每輛都有車兵長。

8 耶和華使埃及法老的剛硬,他就追趕以色列人,因為以色列人是昂然無懼地出埃及

9 埃及人追趕他們,法老一切的馬匹、車輛、兵,與軍兵就在邊上,靠近比哈希錄,對著巴洗分,在他們安營的地方追上了。

10 法老臨近的時候,以色列人舉目看見埃及人趕來,就甚懼,向耶和華哀求。

11 他們對摩西:難道在埃及沒有墳地,你把我們帶來在曠野麼?你為甚麼這樣待我們,將我們埃及領出來呢?

12 我們埃及豈沒有對你說過,不要攪擾我們,容我們服事埃及人麼?因為服事埃及人在曠野還

13 摩西對百姓:不要懼,只管站住!耶和華今天向你們所要施行的救恩。因為,你們今天見的埃及人永遠不再見了。

14 耶和華必為你們爭戰;你們只管靜默,不要作聲。

15 耶和華摩西:你為甚麼向我哀求呢?你吩咐以色列人往前走。

16 你舉伸杖,把水分開。以色列人要下中走乾地。

17 我要使埃及人剛硬,他們就跟著下去。我要在法老和他的全軍、車輛、馬兵上得榮耀。

18 我在法老和他的車輛、馬兵上得榮耀的時候,埃及人知道我是耶和華了。

19 以色列前行走的使者,轉到他們邊去;也從他們前邊轉到他們邊立住。

20 埃及以色列中間有柱,一邊黑暗,一邊發光,終夜兩下不得相近。

21 摩西伸杖,耶和華便用大東,使一夜退去,便分開,就成了乾地。

22 以色列人中走乾地,在他們的左右作了垣。

23 埃及人追趕他們,法老一切的馬匹、車輛,和兵都跟著下到中。

24 到了晨更的時候,耶和華中向埃及的軍兵觀看,使埃及的軍兵混亂了;

25 又使他們的車輪脫落難以行走,以致埃及人我們以色列人面前逃跑罷!因耶和華為他們攻擊我們

26 耶和華摩西:你向伸杖,叫仍合在埃及人並他們的車輛、馬兵身上。

27 摩西就向伸杖,到了天一亮,水仍舊復原。埃及人避水逃跑的時候,耶和華把他們推翻在中,

28 就回流,淹沒了車輛和馬兵。那些跟著以色列人下法老的全軍,連個也沒有剩下。

29 以色列人卻在中走乾地;在他們的左右作了垣。

30 當日,耶和華這樣拯以色列人脫離埃及人以色列人埃及人屍都在邊了。

31 以色列人耶和華埃及人所行的事,就敬畏耶和華,又信服他和他的僕人摩西

   

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Arcana Coelestia # 8164

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8164. 'And they said to Moses' means the climax of the temptation, and despair. This is clear from the words that follow, for 'they said' includes them. The fact that the words which follow are words uttered in temptation when this has reached its climax and when there is despair is self-evident. The term 'despair' is used because this is usually the final phase or comes within the final phase of spiritual temptations, 1787, 2694, 5279, 5280, 7147, 7155, 7166. Since there are few at the present day who undergo spiritual temptations and therefore the nature of them is unknown, let something more be said about them. There are spiritual temptations or trials and there are natural temptations or trials. Spiritual temptations belong to the internal man, whereas natural trials belong to the external man. Spiritual temptations sometimes occur separately from natural trials, at other times together with them. They are natural trials when a person suffers in ways that affect his physical body, position in society, and wealth, in short his natural life, that is, the kinds of sufferings he undergoes when he is sick, unfortunate, persecuted, wrongly punished, and so on. Anxious feelings in such circumstances are what are meant by natural trials. But these trials contribute nothing whatever to the person's spiritual life; nor should they be called trials or temptations but miseries. For they arise as a result of harm done to his natural life, which is the life of self-love and love of the world. Criminals sometimes endure such miseries; and the more that they love self and the world, and so depend on these for their life, the greater is their misery and anguish.

[2] But spiritual temptations belong to the internal man; they are attacks made on his spiritual life. Anxious feelings in this case do not exist on account of any loss in their natural life, but on account of the loss of faith and charity, and consequently of salvation. Natural trials are often the means by which those spiritual temptations come about. For if a person is suffering natural trials - that is to say, sickness, sorrow, loss of wealth or position, and so on - and during them comes to think of the Lord's help, His Providence, and the state of the wicked, in that they boast and rejoice when the good suffer and endure various miseries and losses, then spiritual temptation is bound up with natural trial. Such was the Lord's final temptation, in Gethsemane, and when He endured the Cross, which was the severest of all. From all this one may see what natural trial is and what spiritual temptation is. A third kind of temptation or trial also exists, which is anxiety and depression caused for the most part by physical or mental infirmity. Such anxiety may involve some degree of spiritual temptation or it may not involve any at all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.